Add colour to family history facts to make ancestors lives interesting

 

Census 1861

I was at a function recently and on my table was an enthusiastic family historian who had been tracing his family tree for many years. Next to him was the inevitable sceptic who tried to put us both in our place by saying just how boring she thought “gathering a load of names and dates was”. I didn’t enquire what her hobby was, or even if she had one at all.

I did surprised her, however, by agreeing and saying that one of my mantras that I repeat often in my contributions to the Family History Researcher Academy course is to find out about the lives, work, environment and social conditions that existed at the time that your forebears were alive.

If you have discovered, from a search of the census, that your Great Aunt Jane was in service in a large house then I would make an effort to go and visit the below stairs of a similar property. There are quite a few National Trust houses that meet the bill. On a visit to Erdigg in North Wales, this was exactly what I did. There the upstairs and downstairs were beautifully presented to give a feel for what life was like for our ancestors living in both levels of society.

Erdigg

As a worked example of what I teach, let’s consider my ancestor Henry Thomas Thorne. From the census of 1861, accessed on TheGenealogist  I am able to discover him working in the Naval Dockyard at Portsmouth where he is employed as a rope-maker at H.M.Dockyard.

1861 Portsmouth census

 

This weekend I had the chance to visit Portsmouth and not only go to the church where he married, but also to tour the Historic Dockyard and see an exhibit explaining how men like my 2x great-grandfather and his colleagues created the cordage that the Royal Navy of the time required for its ships.

I had previously obtained a copy of my ancestors’ wedding certificate from the GRO, having found their details in the Births, Marriages and Death Indexes that are available on various websites.

St Mary's Portsea

On this visit to Portsmouth I could now walk in the footsteps of my forebears on their wedding day the 5th February 1859 at St Mary’s, Portsea Island.HMS Warrior 1860

I could go on board H.M.S. Warrior, an actual warship from the time period (1860) and see how the cordage that he made was used on this ironclad steam and sail man-of-war.

Coiled rope

And I could see the tools that Henry would have used everyday, in the exhibition piece there.

Ropemaking

This story of my weekend excursion illustrates how I use the information that I discover in the records as a springboard to go on and find social history museums, or even the actual places that my ancestors would have gone to, and so build my family’s story.

If you haven’t moved past the gathering of names and dates stage in your family tree research, then I urge you to start doing so now.

 

 

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Celebrities at Who Do You Think You Are? Live 2015

Celebrities that will be making an appearance at the NEC on 17 April 2015 for the much anticipated annual family history show Who Do You Think You Are? Live have now all been announced:

Reggie Yates
First will be Reggie Yates, who appeared on the TV programme Who Do You Think You Are? last year, in an episode which saw him travel to Ghana to trace his grandfather, Harry Philip Yates. Once there, he unravelled a complicated family history in which Ghanaian culture and British colonialism collided.

Born in London in 1983, the presenter knew very little about his father’s side of the family, after his parents separated when he was just four years old. He grew up with his mother and never met his paternal grandparents, but his Who Do Think You Are? experience made him feel more connected to both his own father and his wider family: “I feel like I’m part of something, and being here and learning about our history has made that even more real.”

During his trip to Ghana, the presenter enlisted the help of historian, Carina Ray, to discover more about the men in his family including George Yates, an Englishman who came over to the Gold Coast to work in the mining industry. Reggie also met his adopted uncle, JB, and spoke to Ghanaian chief Nana about his great grandmother.

Reggie will be on Thursday 16th April 10 am till Midday.

 

Alistair McGowan
Secondly we can look forward to seeing Actor and impressionist Alistair McGowan when he takes the Friday celebrity slot at Who Do You Think You Are? Live. Alistair will be talking about the discovery of his Anglo-Indian heritage and his experiences of filming in India.

Alistair talk about his time on the show. He’s an entertaining speaker so you’ll be in for a treat of witty stories and celebrity voices as he speaks about his colonial origins.
During his episode, in series 4, Alistair traces his father, George McGowan (1928-2003), from Calcutta, India after noticing the birth certificate stated George was Anglo-Indian.

In Calcutta, Alistair visits the red brick family home near the docks with his uncle, Rusty, who hadn’t been back for sixty years. Rusty reveals Alistair’s grandfather, Cecil, was a dock foreman and a dedicated body builder, with the pictures and muscles to prove it.

Local Anglo-Indian expert, Melvin Brown, explains Anglo-Indian ancestry originated from the British East India Company, which encouraged unions between it’s staff and the local populace, most often British men and Indian women, by paying for their marriages.

Eager to find where his mystery Indian ancestor mingled with the McGowans, Alistair visits Allahabad, where his great grandfather, Richard (d.1923), was a telegraph operator. Near the cemetery where Richard lies beneath a simple stone slab amid snakes and long grass, Alistair locates a whole community of McGowans, living together in a large house surrounded by exotic greenery.

 

 

Tamsin Outhwaite

Saturday sees the actress Tamzin Outhwaite, who shared her exploration of her Italian roots in her episode of Who Do You Think You Are? which aired in August last year. The organizers of the show say they are thrilled to announce that Tamzin will be talking about her discoveries at Who Do You Think You Are? Live at the Birmingham National Exhibition Centre on Saturday 18th April at 10.15 – 12.00.

In her episode of WDYTYA?, Tamzin traced the life of her great grandfather Adelmo and his imprisonment in Palace Camp, Isle of Man, in August 1940 among Italian fascists and other immigrants with his son, Peter.
Adelmo was a proud family man who was never seen without a shirt and tie. His dedication towards providing for his family was extraordinary; he even missed an important wedding to open his ice-cream shop in Manchester. Hearing of her family’s internment left both Tamzin and viewers distraught.
We can look forward to additional behind-the-scenes moments, and more of Tamzin’s family history, during WDYTYA? LIVE show.

 

Tickets for the show are £16 in advance (£22 on the door) or you can order two for £26 using the code WMS2426 (if ordered before 7 April). You can book online at www.whodoyouthinkyouarelive.com or by calling 0844 873 7330. There is a transaction fee of £2.25 for each order.

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Tracing Family Who Moved Abroad

Wedding Singapore 1951This week I have been tracing family who have left the shores of Britain to live and work, before returning here later.

For this I have found the incoming and outgoing passenger shipping records on ancestry.co.uk and the Britain Outbound Passenger lists on findmypast.co.uk useful for this.

I was able to pick up on my father emigrating to Singapore in August 1950 to work in what was then a British Colony.

Recently I have discovered that the National Library of Singapore has put its newspapers on line to search for free. Regular readers of my blog will be aware of how much I enjoy making use of the various newspaper resources in Britain such as the British Newspaper Archive.

The beauty of the Singapore collection is that it is free to search and you do not even have to register to do this. Naturally I was curious to see if my dad got himself into the papers while he was there and it is with some satisfaction that I found an article and photo of him on page 4 of The Straits Times on the occasion of his marriage to my mother at St Andrew’s Anglican Cathedral in Singapore in the November of 1951.

So sometimes, when searching for your British Family you have to think about looking outside of Britain for them.

What else did I find on the Singapore Newspaper site? Well nothing more on Dad and Mum, but quite a bit on my mother’s step-father who was an architect in Singapore and my Uncle Bill who was Deputy Health Officer of the Singapore City Council.

In my Family History Researcher Academy course, on English and Welsh Family tree research, I have a tutorial devoted to using the newspapers as well as lessons on how to use some of the other lesser known data sets.

The launch of the course at a special trial price was very successfully filled, but I have been asked if there is room for a few more members. I am considering these requests and could decide to open it up again shortly. To be kept informed go to: www.FamilyHistoryResearcher.com/trial

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RECORDS REVEAL 400 YEARS OF WESTMINSTER’S HISTORY

findmypast searchWell, I was out and about today so I missed this announcement earlier from findmypast.co.uk.

Today they published online for the first time the parish records held by the City of Westminster Archives Centre.

The Westminster Collection comprises fully searchable transcripts and scanned images of the parish registers dating back over 400-years.

 

The 3 million records cover the period 1538-1945 and come from over 50 Westminster churches including St Anne, Soho, St Clement Danes, St George Hanover Square, St James Westminster, St Margaret Westminster, St Martin-in-the-Fields, St Mary-le-Strand and St Paul Covent Garden.

 

Some of the fascinating documents now available online detail the wedding of Theodore Roosevelt, the former US President, in 1886; the marriage of Prime Minister Sir Robert Peel; and the marriage of poet Percy Shelley.

 

Debra Chatfield, a family historian at findmypast.co.uk, said: “The Westminster Collection is one of the largest regional parish record collections we have ever published online and contains some truly wonderful gems.

 

“Family historians or people looking into their past, wherever they are in the world, can now search this historical goldmine and uncover the fascinating stories of their London ancestors. There is plenty of intrigue in the records to pique the interest of social historians too.”

 

Adrian Autton, Archives Manager at Westminster Archives commented: “The launch of the Westminster Collection is of huge significance and makes Westminster records fully accessible to a global audience. This resource will be of immense value to anyone whose ancestors lived in Westminster and to anyone wishing to study the rich heritage of this truly great city.”

 

The new Westminster Collection at findmypast.co.uk joins a growing resource of official parish records from local archives, including Cheshire Archives & Local Studies, Manchester City Council and Plymouth and West Devon Records Office, with many more in the pipeline, due to go live in the coming months. In addition, over 40 million parish records from family history societies can be found at findmypast.co.uk in partnership with the Federation of Family History Societies.

 

The Westminster Collection is available on all of findmypast’s international sites as part of a World Subscription.

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Investigating my ancestor’s wedding certificate a little more

In the last posting about questions with my ancestor’s wedding certificate I discovered that the parish was not written on the document as I had expected it to be. Instead of St.Mary’s Portsea there was a series of pen strokes that seemed to begin with a P but could not be made out.

If you have read the comments, to that post, then you will see a suggestion from James Mac that it may have been a daughter church of St. Mary’s. He suggested I should try to tie down the incumbent, by using the resources of Crockford’s Clerical Directory. Well this is exactly what I did. In fact I used the 1865 edition that is available to search on Google Books for free.

From the copy of the certificate, that I had obtained from the General Register Office by post, I made out the name of the person marrying my 2x great-grandparents to be W H Rednap. I also noted that the marriage was by “Certificate”.

Ancestor's wedding certificate

Now some folk have pointed out to me that “by certificate” usually means that the marriage was conducted by a Registrar. This is common in nonconformist church weddings and at registry offices. I turned to Mark Herber’s Ancestral Trails and found the line: “From 1837 marriages could also take place before civil registrars, or in chapels licensed under the Civil Registrations Acts. The law permitted the superintendent registrar to issue a certificate (similar to an Anglican licence) authorising marriages (without banns) in licensed places of worship”.

But even though the groom had been baptised in the Presbyterian church in Dartmouth, his wedding certificate indicates that it was carried out according to the Rites of the Established Church by one W H Redknap. Crockford’s confirms that William Henry Redknap was the Perpetual Curate of Milton, Portsea, in the diocese of Winchester from 1859, the year my ancestor’s married and formally the Curate of Portsea.

So then I looked into the history of Milton’s Church and found it was consecrated in 1841 and dedicated to St James, having been carved from the ancient parish of Portsea.

I do not know when in 1859 the Revd. Redknap took up his incumbency at nearby Milton, but my great-great-grandparents married in February 1859, in the early part of the year. So now I am leaning back towards the marriage having taken place in the main church of Portsea, by its curate before he moved to Milton. The Ancient Parish Church is St.Marys; but then this begs the question as to why it was “by certificate”?

I need now to consult the parish records of Portsea to lay this question to rest. Perhaps a trip to the Hampshire Archives is called for!

 

 

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Ancestor’s Marriage Certificate Throws Up Questions.

Copy wedding certificate arrives in postI have been looking more closely at an ancestor’s marriage certificate and have notice some interesting anomalies. When I had first come across the marriage of  my 2x great-grandparents, Henry Thorn and Ellen Malser, on the familysearch.org website I had noted that the marriage was recorded in the register of St.Mary’s Portsea, a parish in Portsmouth, on the south coast of England. The wedding took place on the 5th of February 1859 while Henry was employed in the Naval Dockyard as a ropemaker.

I had assumed that the church, in which they married, was St.Marys and so this is what I recorded in my family tree at the time, but now I am not so sure. As you know, good practice for family historians teaches us to always seek out the original document. Looking at the online indexes I found the information that I would need to order their marriage certificate from the General Register Office.

When I had it in my possession I noticed that it did not say the Parish Church in St Marys Portsea. Instead it reads: Marriage solemnized at “the church” in the Parish of… followed by an indecipherable set of scratches!

The first resembles a “P” and then follows some strong up and down strokes which do not give us the whole picture of the letters. I tried to match them with legible letters in the rest of the certificate but I can not make them spell St.Marys! It is possible, I think, that the word may have been Portsea, but even of that I can not be sure.

Using the map search tool on familysearch.org (http://maps.familysearch.org/) I researched other churches in Portsea. A tip here is to use the town name and not the church, or parish – if I had entered “St Marys Portsea” it would not have worked. The result returned was a number of C of E churches in the area, all carved out of the ancient parish of Portsea.

From the marriage certificate I could see that both the bride and the groom gave their address as Raglan Street, Portsea. Returning to the familysearch.org map tool I was able to see that this road fell into two parishes, the further along its length you traveled. St Marys Portsea was the Parish Church for those living in the west and St Jude’s Southsea in the east.

The trouble is that neither of these fall happily into the pattern of strokes, that are all that can be seen in this particular wedding certificate. Can I assume that as St Marys was the mother church of Portsea that convention dictated it was the Parish of Portsea?

Wedding in the Parish of...There are more questions about this particular certificate which I will deal with in my next post.

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More Questions than Answers when researching the Family Tree!

Do you ever feel that there are more questions than answers, when researching your family tree?

It seems to me that the more answers we seek, to questions about our ancestors, often trigger more queries about them. This is a bit how I feel this weekend, after I’ve returned home from a visit to Devon this week.

I called in at the Devon Family History Society’s “Tree House” in Exeter where I was able to spend a profitable few hours reading the files that they have on families with the surnames I am researching. I was also able to look at what they had on the parishes I was interested in, so giving me some added background to the places where my ancestors lived and worshiped. I came away with a set of useful printouts, for 30 pence each, from a search of their database for records of the persons I was seeking information on. This would save me much time at my next stop, the Devon County Record Offices in Exeter when looking in the parish register microfiches.

 

Devon County Record Office
Devon County Record Office

I have visited the County Record offices before and had find it was easy to go off on side tracks, so this time I had come prepared with a set of answers that I was seeking from the records held there.  As always, however, simply by searching the documents and the microfiche of baptisms, weddings and burials, together with the microfilms of Bishop’s Transcripts gave me new lines of inquiries to make. In the course of looking for one ancestor I would spot instances of the family names cropping up in the documents and make a note of the details on my pad of paper.

While I was looking at parish records, for Dartmouth’s three C of E churches, in the hope of finding the burial of one ancestor, then I came across burials of the children of another. I saw a rapid succession of children of my three times great grandparents being baptized and buried by the established church and I wondered if this may explain why the next six are all baptized in the Presbyterian chapel in the town. But this doesn’t explain why one child, who died in 1827 aged 4 years old, is buried by the Church of England in January of that year, while his brother was christened by the minister of the Flavel Presbyterian Church in April 1826, in the year before the death of the first. From a search of BMDregisters.co.uk I have found that all further siblings are christened in that nonconformist church.

While at the Devon County Record Office I was able to examine the books deposited from that Presbyterian church, but could find no mention of my ancestors remaining members in this chapel in later years. The books, that I was able to see, did not go back as far as the time of the christenings in my family, but they did contain lists of members of the church which could be very useful to others researching Presbyterian forebears in Dartmouth.

One of the questions that I had wanted to answer, from my visit to the County Record Office, was did my four time great grandparents stay in Dartmouth? They can not be found in the 1841 census. Now that, I assumed, was because they had died before it was taken. I did indeed find, by working back in years through the burial registers of the parish church, the entry for a likely pair of candidates with the right names and ages that would have made them 25 and 26 on their wedding date in 1794. Yes, this is only supposition that I have found the right Thorn’s in Dartmouth as rather frustratingly there are others with the same Christian and surname as my male ancestor in the town. But these two are the closest matches for the facts that I have.

So the lesson is to embrace the discovery of the new questions, that will need answers to in due course. Yes, I went to Devon seeking the answer to one thing and came away with semi-answers and more family history questions to explore. But this is a good thing as it gives me more avenues to research and more information to seek out. It may seem like the jigsaw puzzle is becoming more complicated, as more pieces are being placed on the table in front of me, but in the end a better picture is emerging of my family history. And for that I am excited!

The Mouth of the River Dart.
The Mouth of the River Dart.

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NonConformist in my English Family Tree

Like me you may have gone back up the branches of your English Family Tree to find that some of your ancestors became nonconformists, that is they didn’t worship in the Established Church of England or have their children baptised within it and when it came to being buried they chose to have a ceremony conducted in a different Christian tradition.

This week I have been using the resources of TheGenealogist.co.uk’s BMD Registers to look at images taken from RG4 at the National Archives. These are registers (authenticated by the Non-Parochial Registers Commissioners) of births, baptisms, deaths, burials and marriages. They cover the period from 1567 to 1858. To find out more about them have a look on TNA’s website, but suffice to say that I have been able to use them effectively to fill in gaps when my forebears didn’t appear in the C of E parish registers.

One way of being alerted to possible non-conformity in a line is where you can only find your ancestor’s marriage in the Parish church. From 1754, and the introduction of Lord Hadwicke’s Marriage Act, most of the people of England & Wales were required to marry in the Church of England. For this reason you may discover that your ancestor’s wedding is in the parish church’s registers, but theirs and their children’s baptisms and burials are not. If this is the case then you should make a search of the non-conformist’s records for the area.

A difficulty can often arise when the chapel in question did not have its own register. This could occur when the chapel was served by an itinerant minister, responsible for a circuit of chapels in the area. In this case you would need to try and find out the name of the minister and the other chapels in his care.

Most of the surviving Congregationalist registers up to 1837, and some for the Baptists, Methodists, Presbyterians and Unitarians were surrendered to the government in 1840 or 1857. These are now held at The National Archives in mircofilm series RG 4, 5, & 8, and it was the first of those that I had been looking at on TheGenealogist.co.uk site.

I have written a short book, How to Search for Your English & Welsh Family History, that is available as a Kindle download from Amazon.co.uk and Amazon.com, in which I delve further into the subject of nonconformist, in chapter 10.

If you don’t have a Kindle then you can get a free application to read it on your PC, Mac, iPhone, iPad, or Android device. Simply click on the order button in the image below to buy yourself a copy now.

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Help Me To Get Back Before 1837 In English & Welsh Genealogy

A great many people who are researching their forebears from the British Isles, discover that there is a massive amount of family history information on the internet for the years going back as far as 1837 in England & Wales. Then, as I pointed out before in a previous article of mine about tracing an English family tree before 1837, it would seem to become more difficult for us researchers. What is the significance or the year 1837? This is the date when civil registration started in England & Wales. The state took over from the established church the registering of all the citizen’s vital records.

You may have been amazed at the ease you had finding later records of your ancestors on the subscription websites like Ancestry, or TheGenealogist.co.uk, but then as you go back before the census records and the government run data for Births, Deaths and Marriages, you will have found that only a small number of all the genealogical records, that there actually are, have made it on to the net.

Parish Records can usually be found in the County Record office, or in a few cases the incumbent minister may still have retained them at the parish church. How do you decide which parish your ancestors would have fallen into? This is the value of getting hold of Parish maps for the relevant counties that you are researching. These maps will not only show the boundaries of each parish, but also those of the adjacent parishes, which can be extremely useful for tracking those ancestors who tended to move about!

Gaps can occur in the parish registers because of changes in regime, such as the English Civil War. Yet another political reason for missing parish records is the effect a tax can have on them. An example of this was that in 1783 a stamp duty of 3 pence on every entry in the parish registers was imposed by the government of the day – although paupers were exempt. As with all taxes people seek ways to evade them and so, with the collusion of many church ministers, you will discover that there is a decline in the number of middle and working class entries of baptisms, marriages and burials. In contrast there is a corresponding increase in the number of pauper’s entries! The Act was repealed in 1794, having been found to be largely unsuccessful.

An Act of Parliament, in 1812, required baptisms, marriages and burials to be entered in separate and specially printed books. These books provided for only eight entries per page and required more information to be gathered on the individuals than had been the common practice.

Baptismal entries now included the Father’s occupation and the Mother’s maiden name. Marriages, henceforth, included the parish of origin of both parties, their names, if they were a bachelor, spinster, widow, etc., their ages, the parties signatures or marks, and also those of two witnesses.

Entries for burials now included the age, occupation and abode of the departed and between 1678 and 1814 an affidavit had to be sworn that the deceased was buried in wool to help the economy or a fine of £5 was payable.

Marriages could have been solemnised in the Church either by banns, or by licence. Family historians, searching for their ancestors, will find that banns are recorded in the parish register. The reading of bans was the process where the couple’s intention to marry would be read out on three occasions in the parish churches of both parties. So if you know the place where the bride-groom lived, just prior to his marriage, this record will also give you the information as to the parish of his bride. Normally the wedding is likely to take place a few weeks later and so this gives you a time period to search. Marriage Licences themselves will probably not have survived the years as they were sometimes handed to the couple intending to marry. But fear not, because a search can be made for the marriage licence’s bond, or allegation. This is a document that can give up some useful information for family historians as names of those who stood surety, along with the names of the bride and groom, place of marriage and in some cases the occupations of the sureties and groom are recorded.

These are just some of the documents that you can use to help you get your family tree back beyond 1837 in England & Wales.

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