Tag: responsibility

Posted on

What different ways could an ancestor become British?

DYA_Magazine_Issue_26_Junel_2015

I’ve been reading a fascinating article by leading genealogist Laura Berry in this month’s Discover Your Ancestors Periodical. It explains more about how between the 17th and 20th centuries hundreds of thousands of foreign settlers applied for protection from the Crown and government by becoming British subjects.

Laura, knows her subject as she is a freelance writer, family historian and archive researcher who has been the lead genealogist for the BBC’s Who Do You Think You Are? series in the past and has written about family history for many publications.  In her article for Discover Your Ancestors she explains that prior to 1844 the vast majority of applicants became ‘denizens’ after pleading for a patent of denization from the monarch, which bestowed certain privileges and was easier to obtain than a private Act of Naturalisation from Parliament. To be entitled to almost equal rights as people born in this country, aliens needed to be ‘naturalised’, a process that was made more affordable with the passing of the 1844 Naturalisation Act when the Home Office assumed responsibility for issuing naturalisation certificates and a private Act of Parliament was no longer necessary.

 

This is only one of many really interesting articles in this month’s online periodical and I highly recommend you buy a copy.

http://www.discoveryourancestors.co.uk/current-issue/

Discover Your Ancestors June 2015

Send to Kindle
Posted on

Wolf Hall and family history

Thomas Cromwell

You may have been watching the BBC’s dramatization of Hilary Mantel’s “Wolf Hall” on television. The lead character in the book and television series, is Thomas Cromwell a man born into a working class family who rises to be the right hand man of Cardinal Wolsey, at one time King Henry VIII’s Lord Chancellor. Cromwell managed to survive the fall from grace of Wolsey and went on to become the King’s Chief Minister until his own downfall.

The connection between this man and we family historians, with ancestors in England and Wales, is that Thomas Cromwell is responsible for the fact that we are able to trace many of our ancestors back in the documents created by the parish churches across the land.

The Parish registers for baptisms, marriages and burials, were first introduced into the Church of England in 1538 by Cromwell as Henry VIII’s Vicar General and Vice regent, a position that gave him power to supervise the church.

Cromwell required that every parish church was to acquire a sure coffer (that is, a parish chest) within which their records could be securely stored. While the parish chest was not a new idea, they could have been found in churches up and down the land all the way back to medieval times, what was new, in Tudor times, was the notion that Cromwell dictated that accurate records were to be kept and the responsibility to do so was placed on the parish officials to keep these records safe.

The parish chest were often no more than a hollowed out tree trunk that was secured with three locks. The keys were to be kept by the Bishop, the Priest and by a religious layman.

By the mid-1500’s the parishioners in every parish of the land were instructed by law to provide a strong chest with a hole in the upper part thereof, and having three keys, for holding the alms for the poor. Another chest may have been used to keep safe the church’s plate and this or the first chest would also double up as a place where the parish registers and other parish documents could be kept safe. In some places only one chest would have sufficed for both purposes, while in other parishes two or more may have been used.

So the debt we owe to Thomas Cromwell is that he introduced parish registers, some of which have survived pests, fire and flood back through the generations and provide us today with names of ancestors stretching back generations.

If you want to know more about what documents to use to find your elusive ancestors then join the Family History Researcher Academy to learn where to look and what resources to use.

 

If you are new to English/Welsh family history research then I’ve got a FREE quick read tip sheet for you.

Fill in your email and name and I’ll send you this pdf called 6 Professional Genealogist’s Tips that is distilled from interviews done with several professional genealogists.

6 Professional Genealogist's tips

                 Enter your Name in the first box and

                 your email in the second box below:

 

Send to Kindle
Posted on

Found an Met Police Officer Outside London in Your Family Tree?

 

MetPoliceHeritage2

I had identified in the Indexes, to Births Marriages and Deaths for 1919, an entry in Devonport, Devon, for the birth of twins.

The problem was that the family were from London and, as I blogged last week, the head of the family was a Metropolitan Policeman. I had found from the The Metropolitan Police Heritage Centre the stations to which he had been attached and it would seem he had a continuous service until illness forced his retirement in 1928.

A quite big question had worried me about why these children would have been born in the West Country to a couple, only married a year before in London. From my research I had discovered that the father was attached to Marylebone and then Clapham districts; but nothing had been said of any other service in the First World War.

As most of us know in England there is not a national police force. The County and Borough Police Act was passed in 1856 which made policing compulsory throughout England and Wales and made provision for H.M. Treasury to give assistance to local authorities to establish territorial police forces. By 1900, the number of police in England, Wales and Scotland totalled 46,800 working in 243 separate forces.
http://en.wikipedia.org/wiki/History_of_law_enforcement_in_the_United_Kingdom#cite_note-UKPMet-6

 
Many amalgamations of police forces have taken place since then and today policing of England & Wales is mostly run on County lines. Scotland, has in 2013, merged all 8 territorial forces into a single service called Police Scotland, but England has not. The Met, I had always assumed, was only a London force and Devon had its own Police.

At this time (1919) Plymouth was policed by the Plymouth Borough Police force, as I found from a history on the Devon & Cornwall Police website
http://www.devon-cornwall.police.uk/AboutUs/Pages/Ourhistory.aspx

“In the 1850s, the Devon County Constabulary and Cornwall County Constabulary were formed, bringing a new professionalism to the policing of the peninsula. These constabularies, along with the Exeter City Police and the Plymouth Borough Police, finally came to together following a series of mergers, which resulted in the formation of the Devon and Cornwall Constabulary in 1967.”

This birth of twins, to my Met Police Constable and his wife, was in World War I and so I wondered if war service may have accounted for the move of the family. Devonport was a large Royal Navy port in the City of Plymouth, County of Devon and I thought that, perhaps, the Constable had left the Police and joined the navy. Now it seems that he served his country, in the war, by staying in the Police force.

The resulting birth certificates, for the twins, confirmed that I had the right couple and the occupation of the father is given as: “Metropolitan Police Constable of 14a Auckland Road, Devonport.”

So that raised the question of what was a London policeman doing in Devon, in WWI?

The simple answer to this question came from the Friends of the Metropolitan Police website http://www.metpolicehistory.co.uk/met-police-family-history.html

“The Metropolitan Police also had responsibility for the policing of the Royal Dockyards and other military establishments, Portsmouth, Chatham, Devonport, Pembroke and Woolwich from 1860 until 1934, and Rosyth in Scotland from 1914 until 1926.”

Today, the responsibility on forces bases is with the Ministry of Defence (MOD) Police; but back then it was with the Metropolitan Police. So this Met Police Officer was enforcing the law at the Royal Navy Dockyard at Plymouth, when his twins were born.

As a general rule a British “Bobbie” is unarmed, even today. True we have Firearms Officers, who attend incidents where weapons are used, and we have police officers on guard at airports, military establishments and the like who carry guns, but the unarmed civilian policeman is part of British psyche. We refer to this as “Policing with the consent of the public.”

From some reading I have done, however, I have discovered that all Met Policeman of the Dockyard divisions were in fact armed. It is most likely that this P.C. carried a .455 calibre Webley & Scott self-loading pistol Mark I Navy. The dockyard police being normally issued with what ever the current side arm of the Royal Navy was at the time, rather than what the Met used on odd occasions in London.
http://www.pfoa.co.uk/uploads/asset_file/The%20Met%27s%20Dockyard%20Divisions%20v3.pdf

The thing about family history is that, along with many others, I find I am continuously learning. No matter how much I think I know I am always reminded that we are all advanced beginners. There is always more to learn!

 

Are you researching your English family tree and have exhausted all the run of the mill records?

Take a course such as Family History Researcher Academy and broaden your research horizons.

Join Family History Researcher

Send to Kindle
Posted on

Twiggy’s Family History on Who Do You Think You Are?

 

wdytya2014_twiggy  In the last of the present series and in a show that was the 100th from the BBC of the gripping genealogical programme, we were treated to 60’s icon, model and fashion designer Twiggy.

And what a great show it was.

Twiggy’s Who Do You Think You Are? research revealed that she has a family history story filled with colourful characters, leading lives as eventful as her own has been.

The story of her great-great-grandmother who turned to crime “uttering forged coins” (passing them in payment) and spending time in a Victorian prison. The same woman and her daughter who were prosecuted for stealing a significant amount of money from the girls employer. The mother, having taken all the responsibility and being convicted, doing hard labour.

Others who ended up in the workhouse and the tale of the parish, when faced with having to support the inmates of this harsh institution, prosecuted the husband for abandonment of his wife and children and had him committed to jail with hard labour.

The fact that the convicted man’s occupation was that of a Slater, a hard job dependent on seasonal employment and from his death records we discover that he had a strangulated hernia. All of which point to another era when the welfare state did not exist to provide the safety net that we all so much take for granted today.

So why did the Workhouse exist? Why was there such fear on the part of the administrators of the Parish Poor Relief that they made conditions harsher than those that a labourer on the outside had to endure?

Workhouse tasks
Picking oakum (pulling apart old rope) was a punishment in prison for Twiggy’s 2x great-grandmother. It was also the task given to Workhouse inmates.

 

 

For centuries in England, those who fell on hard times would become the responsibility of their parish. The old poor law system had coped well enough until around 1800 new demands on the system caused the government to think again.

Unemployment had risen to new heights, a consequence of the growing industrialisation of the country that now needed less men to make the goods that previously had been created in the old cottage industries.

Another pressure on the poor law came from the disaster of a succession of bad harvests that meant those who subsisted in rural areas found it difficult to feed themselves.

Then, on top of this, the ending of the Napoleonic Wars caused a great many soldiers to return from France with no work to go to.

In today’s United Kingdom, we often refer to a North South divide with the balance being towards the richer South. In the 1800s the industrial north, with its large cotton mills and other factories, fared better than the South where fewer industries existed to employ those people who had previously worked on the land and were no longer required.

As the situation got worse for the government, by 1832 they believed that they had to overhaul the poor law system and the way in which the poor relief was distributed. A Royal Commission was asked to look into it and as a result parliament passed the Poor Law Amendment Act of 1834.

A belief was widely held in the country that the poor were often undeserving of the money. That they were idle if they had no work. Under the new Act Parishes were compelled to ban together into Poor Law Unions that often covered a 20 mile radius and each Union a Board of Guardians were chosen to administer the new system.

The biggest result of this change that could have affected your ancestors was the provision of a workhouse in each Union.

Five hundred plus of these Union Workhouses were constructed during the next 50 years with two-thirds of them having been built by 1840.

Although workhouses were not a new phenomenon, under the old system most of the unemployed would have received poor relief while continuing to live in their own homes (so called “out relief”).

Any parishioners, now needing help after the passing of the new law, were compelled to live inside the workhouse, where conditions were made as harsh as possible so as to discourage all but those who were desperate from applying.

Families were split up. Men and women segregated with children over seven separated from their mothers and forced to live in the children’s section.

On admission the poor would have to undress, have their clothes taken away from them until they were discharged. They would have had a thorough wash and then dress in the workhouse uniform of rough shapeless material. This stripping away of identity was all part of the discouragement from claiming indoor relief.

 

I have more on the Poor Laws, the Workhouse and Crime and punishment as just some of the many topics covered in my comprehensive Family History Researcher Academy course for anyone researching their English/Welsh family history. At the moment there is a Special Offer trial from the link on this page of £1 for the first two weeks!

Read what some of my past members have said:

“I am finding the course very useful, even though I have been doing family history for many years.  Kind regards. ” H.Stephens

“You communicate in an understandable way! Thank you for the modules that I have had so far” P.Martin.

Join Family History Researcher

Send to Kindle
Posted on

The Idle Poor and the Deserving

 

Southwell WorkhouseI have just been to Southwell Workhouse in Nottinghamshire to look over an actual workhouse that is now run by the National Trust as a museum.

By doing this and seeing the layout of the accommodation, with its day rooms and exercise yards, my understanding of how these institutions worked has become clear.

 

In past times, before Henry VIII dissolved the monasteries, the care of the poor members of the community fell to the monks in the various religious houses throughout England and Wales. With the reorganisation that the dissolution brought, those poor ancestors of ours who had the misfortune to fall on hard times, would then have become the responsibility of their parish.

Under this parish system, the old poor law had coped well enough until around the year 1800 when, under increasing demands being made on the system the authorities were forced to review the process for supporting the poor.

The situation was that unemployment had risen to new heights, as a result of the burgeoning industrialisation of the country. Britain now required less men to make the goods that had previously been manufactured by workers in the cottage industries.

On top of this the disaster of a succession of bad harvests that meant those who subsisted in rural areas found it difficult to feed themselves, added to the demand placed on the poor law system as it had been constituted.

As if this was not enough for the Government, the ending of the Napoleonic Wars had meant that a great number of soldiers now had come back from France and they had no work waiting for them at home.

The Deserving Poor.

In my family tree I was, at first, surprised that none of my ancestors seemed to have ended up in the workhouse. As I found more and more forebears I had become complacent that all my lot seemed to make it in the world without having to “Go On the Parish” and then I found one.

It was a sad shock for me as the lady in question had been the wife of a Master Mariner, the mother of several children who had all married and were making their way well in the world. But there she was in one of the census spending the end of her life in the workhouse!

Her husband was nowhere to be found in the census and so I speculated that he must have died abroad, not being able to find his death record. She, poor woman, had nowhere to go but into the workhouse.

But the workhouse was also a place where medical care could be given to those with little means in a time before the availability of free hospitals or medical insurance. So perhaps this explains why she was there? The deserving poor were segregated from the idle poor having different quarters and exercise yards.

The Idle Poor.

The number of workhouses had grown after the enactment of the Workhouse Test Act of 1723. The thinking behind this was that this new Act would help to prevent irresponsible claims being made on a parish’s poor rate. Something that concerned those who had to find the money to run the system as the funding of it was paid for by the wealthier members of the parish.

By the 1830s, in England and Wales, most parishes had at least one workhouse to send its poor to.

So what would any of our ancestors, unlucky enough to have found themselves in this position have faced? Those poor unfortunates who had no option but to seek “indoor relief” would have to endure unpalatable conditions inside the institution. It was designed to be thus so as to put people off from entering the workhouse unless they had run out of alternatives for survival outside.

Families were split up. Men and women segregated with children over seven separated from their mothers and forced to live in the children’s section.

On admission they would have to undress, surrender their own clothes until they were discharged, have a thorough wash and then dress in the workhouse uniform which was usually made of rough and shapeless material. This was all aimed at discouraging people from entering the system by stripping away part of their identity.

The belief, at the time, was that the undeserving poor were idle and so they were made to do tedious jobs. Inmates who were not aged or infirm would have to work for their keep. The jobs given to them were deliberately chosen to be monotonous and boring. At Southwell they would grind corn, pick oakum or, for the females, do laundry work.

Workhouse tasks

The picture to the left is of an old rope from the docks that the inmates would pick apart so that the fibres could be sold back to the docks to be used in the caulking boats and ships.

 

 

So what about the Poor Law Amendment Act of 1834 and how this shook up the system?

There will be more detail about the workhouse inside my course on English and Welsh family history at: http://www.FamilyHistoryResearcher.com

 

Join Family History Researcher

Send to Kindle
Posted on

Even after 1837 Parish Records Can Be Useful

Baptismal font St. Saviours, Dartmouth, Devon, UK.
Baptismal font St. Saviours, Dartmouth, Devon, UK.

Ever since I attended a lecture by John Hanson at the Who Do You Think You Are? LIVE show, a few years back, I have been aware that, just because we family historians are able to use the births marriages and death records from the General Register Office to find our ancestor’s vital events, we should not ignore the Parish Records for the years following 1837.

Convention has us researching back in the GRO details until 1837 the year that the state in England & Wales took over the responsibility of recording our ancestors BMD’s. Before that date we rely heavily on the church records to find our forebears. But what is often disregarded is that the church has gone on keeping registers of these events and sometimes they can give us little extra bits of information that we have not got from elsewhere.

For example, this week I was looking at my paternal grandmother’s family who hail from Plymouth. I was fleshing out my family tree by concentrating on my grandmother’s brother’s and sisters. Working laterally can often be a useful technique to understanding the family and sometimes can be used to break down a brick wall or two.

I had done a broad stroke tree many years before including six siblings to the chart; but at a recent family get together I became aware that one of her brothers was missing from my tree.

As luck will have it Find My Past has recently added more than three and a half million Plymouth and West Devon parish records to their website with entries that span from 1538 to 1911. The data comes from the Plymouth City Council’s Plymouth and West Devon Record Office.

On my family tree I had George Stephens born December quarter 1888 as the eldest child of Edgar Stephens and Ellen née Colwill. I had found his birth details in the birth indexes for As I had been saving money I had not ordered his birth certificate from the GRO but noted the page and volume number.

On Find My Past’s website I have now been able to see that he was christened George Edgar Colwill Stephens at Christ Church Plymouth in 1888. The name Colwill being his mother’s maiden name. I had not expected to have found this entry in an established church in Plymouth as the child’s parents had married at the Plymouth Register Office the year before.

At the time of writing this piece, however, I have yet to find any of their other children, including my grandmother, in the parish registers that are on line. I wonder what the story is here?

 

 

The websites that I use the most at the moment are Find My Past and The Genealogist.co.uk. To take your family history further I recommend that you to consider a subscription to these websites. Take a look now and see what great data sets they have to offer:

 

The Genealogist - UK census, BMDs and more online



Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by Findmypast.co.uk or The Genealogist.co.uk should you sign up for their subscriptions.

 

Send to Kindle
Posted on

Rate Books for Family History Research

Ancestors in Thorne Family treeFollowing on from the last article here I got a comment posted by James McLaren of the Channel Island Family History Society regarding using Rate books both in his specialist area of Jersey family history research and also for London by using the Land Tax assessments and the Electoral Registers on Ancestry.co.uk.

As my interest was piqued I have done a bit more research on the subject and share some of my findings here.

A rate book is a document that was used to record the payment of property taxes that was applied to both residential and business properties in the U.K. until its replacement with the council tax during the 1990s.

As a resident of Jersey I am well aware that, in our island, Rates are still levied by our civil Parish administration along with a recent addition of an island wide rate collected at the same time. Some part of that rate pays for the upkeep of roads, lighting, bins emptied while a small part of it is still used to upkeep the ancient Parish Church in each of the twelve parishes of Jersey.

I was, therefore, interested to find that rates in England and Wales were originally a levy for the parish church that, by the time of Henry VIII’s Reformation, were also being used for non ecclesiastical purposes such as repairs to bridges and local goals. Many rates collections were to support the Poor Law to maintain the workhouses and provide money for the elderly or incapacitated parishioners.

The theory of rates was that a property would be assessed at what its annual rental value was and each year I am intrigued to see what my house in St.Helier has been deemed to be worth in rent – if I didn’t need to live in it, that is!

Returning to my look at rates collected in bygone England and Wales, some householders will no doubt have objected to the level of assessment of their property. Appeals were then heard by the Justices of the Peace.

The collection, of these land taxes, would have been the responsibility of the parish constable, until the establishment of professional police forces when a full or part-time rate collector would have done the job. It was up to the constable to record the payments, and any arrears, in rate books which were then perused by the parish officials.

My investigation revealed that the earliest rate books stretch back as far as the 16th century, but you would be very lucky to find one from then. Most seem to begin in 1744, which was the year when ratepayers were given the right in law to inspect the rate records. Needless to say not all will have survived the passing of time and so gaps will occur.

So where does one look for rate books? The answer is in the County or City Record Offices and also at local history studies libraries.

The websites that I use the most at the moment are Find My Past and The Genealogist.co.uk. To Take your family history further I recommend that you too consider a subscription to these websites. Take a look now and see what great data sets they have to offer:

 

The Genealogist - UK census, BMDs and more online



Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by Findmypast.co.uk or The Genealogist.co.uk should you sign up for their subscriptions.

 

Send to Kindle
Posted on

What is the Biggest Family History Problem for Those Of Us With British Ancestors?

I put up an online survey to find out what major brick walls people had in British Isles ancestor research and the largest cry that came back was the following:

Help me with my family tree research, especially back before 1837.

Perhaps this resonates with you? You’ve traced your forebears back in the census collections as far back as the 1841 census? Then you have used the Births Marriages and Deaths on the web and found that the nice and easy indexes only go back as far as 1837?

It was, you see, that in 1837 the General Register Office was set up for England and Wales and took over the registration of vital records from the Church of England.

In Scotland it was in 1855 that the General Register Office for Scotland took the same powers from the Church of Scotland. So from those years backwards we all have to use the records kept by the state church and these are known as Parish records in both jurisdictions.

Baptismal registers will normally give you the name of the child and that of its father, plus the date of the christening. Occasionally you may also see the mother’s name, most particularly if the child was illegitimate. In this case you could see the terms “base born” “bastard” or “natural born” on the record. Sometimes the godparents or witnesses also appear. This all goes to show how there was no standard format to baptismal registers until in 1812 Rose’s Act became law in England and Wales and standardised the information to be recorded on specially printed registers. It should be noted, however, that Rose’s Act did not apply to Scotland or Ireland. These new standardised registers asked for more details than before and so now the clergy had to obtain the mother’s Christian name, the father’s occupation and his abode.

Churches kept parish registers locally. They were not collated or sent to any central depository but were retained by the churches themselves. From the 16th century up until 1837 the parish church carried the responsibility of collecting records of its parishioners. While baptism was more important to the church than actual birth dates and burials were noted as opposed to deaths, the church was essentially an arm of local government.

A strong lockable box, known as the parish chest and into which were deposited records were kept. We refer to all those records, that may now be found deposited in the county record office but were once in the keeping of the parish church, as Parish Chest documents. They don’t just include the well known parish registers of baptisms, marriages and burials of our forebears. You will find there are all sorts of other records that together are sometimes referred to as the parish chest.

In England and Wales you have the vestry meeting minutes while in Scotland you have the Kirk Sessions. There are also odd records such as the report of the parish surveyor! Many of you may not have even heard of such records that may just contain your ancestor’s name and if you are restricting your searching to the online environment then you are more than likely frustrated by the inability to locate them.

In most cases you are going to have to visit the county record office to get to see microfiche copies of these English and Welsh records, as they are not online. For the baptisms, marriages and burials you could go to your local LDS centre and order the films there. Scotland’s old parish registers, however, can be accessed at the ScotlandsPeople website for a fee. Oh that we could do the same south of the border!

The NoseyGenealogist.com website
The NoseyGenealogist.com website
Send to Kindle
Posted on

Family Tree Research Before 1837 in England & Wales

St Nicholas', Gloucester Parish Records are at County Record OfficeIn 1837 the General Register Office (GRO) was founded in England and Wales and civil registration took over from the church in this part of the UK. Two acts of Parliament were brought into law by the Whig Government of the time as they wanted to centralise data on the population…

1. The Marriage Act – which amended existing legislation for marriage procedures and brought in the addition of the registry office marriage that now allowed non conformist to marry in a civil ceremony instead of in the Church of England as previously required of all but Quakers and Jews. It is for this reason that sometimes you will see it referred to as the “Dissenters Marriage Bill”

2. An Act for Registering Births Marriages & Deaths in England – which repealed previous legislation that regulated parish and other registers.

The new laws brought with them a change whereby 619 registration districts came into force across the land. Based on old poor law unions that existed they divided up England & Wales into these various districts. A superintendent registrar was appointed for each district, with sub-districts created within the larger unit. And so from the 1 July 1837 all births, civil marriages and deaths had to be reported to local registrars, who in turn then sent the details on to their superintendent. Every three months the superintendent-registrars then sent their returns to the Registrar General at the General Register Office.

In a similar manner for church marriages, the minister was charged with sending his own lists to the GRO where the index of vital events were complied. This system means that many of us are able to simply find our ancestors in indexes and order copies of certificates back as far as the third quarter of 1837.

But if you want to get back before 1837 without the benefits of the centralised government records, then here are some pointers for you.

From the 16th century up until 1837 the parish church carried the responsibility of collecting records of its parishioners. While baptism was more important to the church than actual birth dates and burials were noted as opposed to deaths, the church was essentially an arm of local government collecting information.

Baptismal registers will normally give you the name of the child and that of its father, plus the date of the christening. Occasionally you may also see the mother’s name, most particularly if the child was illegitimate. In this case you could see the terms “base born” “bastard” or “natural born” on the record. Sometimes the godparents or witnesses also appear. This all goes to show how there was no standard format to baptismal registers until in 1812 Rose’s Act became law in England and Wales and standardised the information to be recorded on specially printed registers.

It should be noted, however, that Rose’s Act did not apply to Scotland or Ireland. These new standardised registers asked for more details than before and so now the clergy had to obtain the mother’s Christian name, the father’s occupation and his abode.

Churches kept parish registers locally. They were not collated or sent to any central depository but were retained by the churches themselves. In some cases, now, the registers have now been left to the county record offices and so you would be well advised to take a visit to the relevant record office to further your research and see the records most probably on microfilm or fiche.

The churches had a strong lockable box, known as the parish chest and into which it deposited its records. It was not just the registers that were kept in the parish chests, however, as the church was responsible for other types local government  and so various other interesting documents that may contain your ancestors’ names could have been locked away in these chests.

If you a beginning to trace your family tree before this then prepare your self for some brick walls. I found it frustrating that the Parish Records listed one of my ancestors marrying in Plymouth as a Mariner and gave no Parish from where he came. Presumably he sailed into Plymouth and married the girl, but where did he come form?

Send to Kindle