Non-Conformist Family History and Bunhill Fields

 

Bunhill Fields

I’ve just been on a visit to the City of London and while on my way to a meeting I realised I was passing the famous nonconformist burial ground of Bunhill Fields!

It was back in 1665 that the City of London Corporation hit on the idea of making use of some of the fen in this area as a common burial ground for the interment of bodies of the City’s inhabitants who had died of the plague and could not be accommodated in the churchyards.

The burial ground then went on to attract those people who were mainly Protestant but who dissented from the Established Church. The reason for this was the predominance of such citizens in the City of London over others who did not conform to the Church of England’s ways, such as the Catholics or Jews. Not withstanding this, Bunhills burial ground was open for interment to anyone who could afford to pay the fees.
Bunhill Fields Burial ground
The end of this burial ground was to come after the 1852 Burial Act was passed. This piece of  legislation enabled places such as Bunhill Fields to be closed, once they had become full. For Bunhills, its Order for closure was made in December 1853. The records show that the final burial  was for Elizabeth Howell Oliver and this took place on January 5 1854. By that date approximately 120,000 interments had taken place.

Nearby can be found the Quaker Burial ground, known as Quaker Gardens. These are on the other side of Bunhill Row to the main nonconformist grounds and contains the burial plot of George Fox, who founded the Quakers.

In many other parts of the country nonconformists would simply have made use of the Parish church yard until public cemeteries became the norm for internment. True that there are a few nonconformist burial grounds in other parts of the country but many were miles away from where the deceased lived and so it was more practical to be buried in the church yard along with their Church of England neighbours.

 

 

For those of you researching Parish Records and Non-Conformist Records my advice is to go and look at what TheGenealogist has to offer:

The Genealogist - UK census, BMDs and more online

Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by The Genealogist.co.uk should you sign up for their subscriptions.

 

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Help Me To Get Back Before 1837 In English & Welsh Genealogy

A great many people who are researching their forebears from the British Isles, discover that there is a massive amount of family history information on the internet for the years going back as far as 1837 in England & Wales. Then, as I pointed out before in a previous article of mine about tracing an English family tree before 1837, it would seem to become more difficult for us researchers. What is the significance or the year 1837? This is the date when civil registration started in England & Wales. The state took over from the established church the registering of all the citizen’s vital records.

You may have been amazed at the ease you had finding later records of your ancestors on the subscription websites like Ancestry, or TheGenealogist.co.uk, but then as you go back before the census records and the government run data for Births, Deaths and Marriages, you will have found that only a small number of all the genealogical records, that there actually are, have made it on to the net.

Parish Records can usually be found in the County Record office, or in a few cases the incumbent minister may still have retained them at the parish church. How do you decide which parish your ancestors would have fallen into? This is the value of getting hold of Parish maps for the relevant counties that you are researching. These maps will not only show the boundaries of each parish, but also those of the adjacent parishes, which can be extremely useful for tracking those ancestors who tended to move about!

Gaps can occur in the parish registers because of changes in regime, such as the English Civil War. Yet another political reason for missing parish records is the effect a tax can have on them. An example of this was that in 1783 a stamp duty of 3 pence on every entry in the parish registers was imposed by the government of the day – although paupers were exempt. As with all taxes people seek ways to evade them and so, with the collusion of many church ministers, you will discover that there is a decline in the number of middle and working class entries of baptisms, marriages and burials. In contrast there is a corresponding increase in the number of pauper’s entries! The Act was repealed in 1794, having been found to be largely unsuccessful.

An Act of Parliament, in 1812, required baptisms, marriages and burials to be entered in separate and specially printed books. These books provided for only eight entries per page and required more information to be gathered on the individuals than had been the common practice.

Baptismal entries now included the Father’s occupation and the Mother’s maiden name. Marriages, henceforth, included the parish of origin of both parties, their names, if they were a bachelor, spinster, widow, etc., their ages, the parties signatures or marks, and also those of two witnesses.

Entries for burials now included the age, occupation and abode of the departed and between 1678 and 1814 an affidavit had to be sworn that the deceased was buried in wool to help the economy or a fine of £5 was payable.

Marriages could have been solemnised in the Church either by banns, or by licence. Family historians, searching for their ancestors, will find that banns are recorded in the parish register. The reading of bans was the process where the couple’s intention to marry would be read out on three occasions in the parish churches of both parties. So if you know the place where the bride-groom lived, just prior to his marriage, this record will also give you the information as to the parish of his bride. Normally the wedding is likely to take place a few weeks later and so this gives you a time period to search. Marriage Licences themselves will probably not have survived the years as they were sometimes handed to the couple intending to marry. But fear not, because a search can be made for the marriage licence’s bond, or allegation. This is a document that can give up some useful information for family historians as names of those who stood surety, along with the names of the bride and groom, place of marriage and in some cases the occupations of the sureties and groom are recorded.

These are just some of the documents that you can use to help you get your family tree back beyond 1837 in England & Wales.

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