I’ve been reading a fascinating article by leading genealogist Laura Berry in this month’s Discover Your Ancestors Periodical. It explains more about how between the 17th and 20th centuries hundreds of thousands of foreign settlers applied for protection from the Crown and government by becoming British subjects.
Laura, knows her subject as she is a freelance writer, family historian and archive researcher who has been the lead genealogist for the BBC’s Who Do You Think You Are? series in the past and has written about family history for many publications. In her article for Discover Your Ancestors she explains that prior to 1844 the vast majority of applicants became ‘denizens’ after pleading for a patent of denization from the monarch, which bestowed certain privileges and was easier to obtain than a private Act of Naturalisation from Parliament. To be entitled to almost equal rights as people born in this country, aliens needed to be ‘naturalised’, a process that was made more affordable with the passing of the 1844 Naturalisation Act when the Home Office assumed responsibility for issuing naturalisation certificates and a private Act of Parliament was no longer necessary.
This is only one of many really interesting articles in this month’s online periodical and I highly recommend you buy a copy.
I’ve been having a lot of interesting fun playing with the many maps on the National Library of Scotland site. NLS give access to some historic high-resolution zoomable images of over 91,000 maps of Scotland and beyond.
Initially I was using it to superimpose the old OS 1:10K 1900 map on to the modern satellite image of the plot of a long demolished ancestors house in Fife (see the hatched building in the image on this page). By using the slider, that changes the opacity, I was able to see exactly where the house had been in relation to the ground today. All that remains are the stables and the farm buildings that make up part of the modern farm and no sign from the air of the villa that once stood on the plot.
It is not just maps of Scotland that can be found on this brilliant website as I was able to select an English county and chose between different series of the Ordnance Survey and the modern hybrid view from the air for a village in Leicestershire that I was interested in not to mention the coverage for London.
The better family historians will always try to gather together as much information on their ancestors as possible so as to be able to place their forebears squarely into the contemporary environment in which they lived.
The bare genealogical facts of names, dates and places go only so far to build a family tree, whereas finding out about the social and physical landscapes of your past family’s lives can help you to understand the challenges that faced them.
Landscapes can and did change over time. The enclosure of land and the movement from rural employment to working in the cities, as the industrial process grew had an affect on past generations. The building of the railways and roads, which may have disrupted their lives as well as provided new communication routes for them to travel down can often be seen by looking at various map series over time.
For those of you researching your English/Welsh family history and have hit a brick wall, maps are covered in more detail in a module of the Family History Researcher Academy.
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Learn more about English and Welsh family history resources which can be used to find your elusive ancestors with the Family History Researcher Course,
Atlas shows us how Britain’s landscape has changed over the last 500 years
Looking at this collection of 57 maps and you will be able to find England’s lost counties of Westmorland and Huntingdonshire
Find Parish borders that hark back to when people associated more with their Parish church than town hall
There is a newly published historic atlas of Great Britain online at Ancestry.co.uk that gives the family historian something of a unique view of the countries of England, Scotland and Wales stretching back over 500 years.
Digitised by the family history site Ancestry.co.uk, the Atlas and Index of Parish Registers, consists of fifty seven different maps of the counties of the U.K. What is interesting to me about this is it shows how Britain’s ancient parish and county boundaries have changed shape over the centuries.
We have all been there in our research. You may have lost someone from the records of a
particular county and thus you become stuck unless you can see the boundaries as they stood at the time that your ancestor was alive.
I was doing some research for a client whose ancestors came from Northfield. Today that is a suburb of Birmingham and so is in the West Midlands. At the time of their ancestor Northfield was in Worcestershire.
The subject of the research got married about ten miles away in Dudley, which was in Staffordshire at the time and today has its own archive service as it is a Metropolitan Borough. Thus to find the records of a family that lived in quite a small radius needs careful thought as to where to look.
This newly digitised Atlas is navigable online, users are able to scroll over whole counties and then use a zoom tool to go in and out. Useful if you need to identify the various local parishes, towns and the churches.
The original documents used in the atlas are from the resources of the Institute of Heraldic and Genealogical Studies.
Browsing the maps open up quite an insight into how England’s historical county maps didn’t change much for centuries, before many of the ancient counties were split up to make more governable areas.
In this atlas the county of Middlesex is shown as it was in the 19th century. At that time it consisted of what are today large swathes of modern London and so included the likes of Islington and Chelsea. London itself is a much smaller settlement that is barely more than one mile wide.
The Home Counties appear in their original form before the legislation of the London Government Act 1965 created Greater London. You will also be able to see the original boundary of the counties of Essex and Surrey when viewing the maps.
Other counties that are defunct today but can be traced in the atlas include Westmorland (today a part of Cumbria), and Huntingdonshire, which disappeared into Cambridgeshire following a Government Act in 1971. Lancashire is also to be found here in its original form, comprising of modern day Manchester and Liverpool and also various parts of Cumbria and Cheshire. It was subsequently reorganised and downsized, losing nearly a third of its area in the process.
Before the population of the country grew over the centuries and along with this regional administration developed, people were inclined to identify themselves more with their local parish when considering where they came from. As time moved on and these parish borders changed to such an extent that now it is almost impossible to determine the exact location of some parishes and their records using modern maps.
I have an interest in a small village that sits today in North west Leicestershire, but in years past was divided between Leicestershire but with pockets residing in Derbyshire and completely surrounded by Leicestershire on all sides!
The Atlas is thus an authoritative guide to the drastic changes in Britain’s county and parish borders over the last 500 years and a valuable way of adding geographical context to family history research.
The maps were the brainchild of Cecil Humphery-Smith, a genealogist and heraldist who founded the Institute of Heraldic and Genealogical Studies, based in Canterbury, which promotes family history both through courses and its extensive library. He is, of course, the author of Phillimore Atlas & Index of Parish Registers.
At Ancestry.co.uk, the maps can now be searched and browsed by county. For family historians using Ancestry’s Lancashire Parish records as well as the 1851 Censuses and Free Birth, Marriage and Death Index will discover that every record in these collections links to a relevant map.
In addition, almost eight million new records have been added to the Lancashire Parish records currently available on Ancestry’s site.
Ancestry.co.uk Senior Content Manager Miriam Silverman comments: “The borders of the UK parishes and counties have changed so much over the last 500 years and that really makes these maps the key to navigating the past and progressing with your family history journey.”
To search the Atlas and Index of Parish Registers, as well as millions of additional birth, marriage and death records, visit www.Ancestry.co.uk.
Disclosure: Compensated affiliate links used in this post.
MILLONS OF NEW DEVON BAPTISM, MARRIAGE AND BURIAL RECORDS PUBLISHED ONLINE
RECORDS REVEAL OVER 375 YEARS OF DEVONSHIRE HISTORY
As someone with a paternal line that is almost all from Devon I am really pleased to see that findmypast.co.uk has published online for the first time parish records in partnership with Devon Heritage Services, as the latest instalment of their 100in100 promise to launch 100 record sets in 100 days.
Spanning 1538 to 1915, the Devon Collection is a rich source comprising over 4 million fully searchable transcripts and scanned colour images of the handwritten parish registers held by the record offices in Barnstaple and Exeter. With Plymouth and West Devon Record Office’s records already available on findmypast, these new additions mean that findmypast’s Devon Collection is the best possible place to find Devonshire ancestors.
The baptism, marriage and burial records of many notable Devonians are stored within the collection. The baptism of literary icon Samuel Taylor Coleridge, author of ‘Rhyme of the Ancient Mariner’ and founder of the Romantic Movement, can be viewed in records from the parish of Ottery St Mary.
Bad boy satirist John Gay, member of the Scriblerus club and author of ‘The Beggars Opera’, was born in Barnstaple in 1685 and records of his baptism in 1686 can be found from the Parish of Black Torrington.
Crime writer Agatha Christie’s baptism record appears in the parish register of Tormohun in 1890 under her maiden name Agatha Mary Clarissa Miller.
Legendary explorer Sir Richard Francis Burton, who was famous for completing the Hajj to Mecca disguised as a pilgrim, translating the Karma Sutra into English and becoming the first European to visit the great lakes of Africa amongst other exploits, was born in Torquay in 1821 and is recorded in the collection.
The records also include the polymath Charles Babbage, who is widely considered to be the father of the computer. Records of his 1814 marriage were kept by the parish of East Teignmouth.
Sir John Churchill, the 1st Duke of Marlborough and ancestor of Winston Churchill was born in the parish of Musbury at the height of the Civil War. He was a legendary soldier who revolutionised the British army in the late 17th century and was, for a time, one of the richest men in England. Details of his baptism can also be viewed in the archives.
VC winner and hero of the Zulu wars, Sir Redvers Henry Buller, is yet another famous military man from the county. Sir Redvers was widely celebrated before his disastrous leadership during the Second Boer War saw him sacked by the Minister for War, St. John Brodrick. He was born in Crediton in 1839 and died there in 1908, with both events being recorded by the parish.
Devon is one of the largest counties and therefore highly significant for family historians. As Maureen Selley, Chairman of Devon Family History Society www.devonfhs.org.uk, whose records are also available on findmypast, put it; “We all have Devonshire ancestors, it’s just that some of us haven’t found them yet.” Findmypast’s existing Devon records are already the most popular parish record set on the website.
The records are also of international significance as many historic Devonians emigrated to Canada, the US and Australia to work in the booming mining, fishing and agricultural industries. Devon’s position on the west coast meant that it was often used as a jumping off point for those headed to the United Sates. The Mayflower, the ship that carried the first pilgrims across the Atlantic, departed from Plymouth and the Devon Collection houses records that predate this famous voyage. These new records will help people from all over the world to trace their ancestral roots back to the county.
The Devon Collection adds to findmypast’s already extensive cache of parish records, the largest available online. These records allow family historians to go as far back as the 1500s, and with more parish records still to come as part of the 100in100 promise, family historians can now explore their more distant roots more easily than ever before.
Debra Chatfield, a family historian at findmypast.co.uk, said: “The Devon Collection is one of the largest regional parish record collections available anywhere online and contains some truly wonderful gems. This is the first time that parish records for the whole county have been available to search in one place, enabling people all around the world to discover fascinating details of Devonshire ancestors they didn’t know they had in this historical goldmine.”
Tim Wormleighton, of Devon Heritage Services said: “ We are delighted that, after a lengthy process of preparation involving a lot of hard work by a large team, people will now be able to access high quality images of the majority of Devon’s parish register entries online for the first time ever through findmypast”.
This just came through to me from the boys and girls at Findmypast…
600,000 new names added for the first time
Records contain physical descriptions, details of postings and remarks on conduct and character
Today findmypast released as part of their 100in100 campaign to release 100 record sets in 100 days the largest and most comprehensive collection of British World War 1 service records online, giving family historians a greater chance than ever before of finding their World War 1 ancestors. The newly re-indexed records contain details of millions of the men who fought for their country in one of the largest conflicts in history. As well as a more thorough transcription process which involved an individual examination of over 35 million pages of documentation, findmypast has also identified and indexed lists of names that were tucked away in individual service papers.
The record sets (WO363 and WO64, also colloquially known as the “burnt records”) are all that remain of records caught up in a fire caused by a German incendiary bomb during World War. As only around 40% of the original records survive, the addition of these 600,000 new names taken from extra lists and pages previously not indexed are a real boon to family historians with British military ancestors, as well as to military historians in general.
Not so long ago we just never heard of DNA being used in everyday situations. And then suddenly every detective story on TV seemed to mention the suspect’s DNA being collected from the crime scene.
In the world of family history, DNA has also emerged into the main stream. Today if you want to prove that you are descended from a certain line then you may be able to use genetics to prove it.
But then there is the shorthand that is used that can confuse us a little. You may have heard people talking about “snips” or SNPs and STRs and wondered what this has to do with anything!
I will now attempt to explain what I myself was uncertain of until I attended one of the talks by an academic at last year’s Who Do You Think You Are? Live show and then found it explained again in chapter 12 of Anthony Adolph’s book Tracing Your Aristocratic Ancestors. Pen and Sword 2013
Chromosomes are made up of special proteins and DNA. DNA is composed of numerous base-pairs of nucleotides all arranged in a double-helix shape.
In every human cell there is a nucleus that contains twenty-two pairs of chromosomes that bear autosomal DNA and one pair that decides on the gender of the human. The two sets of chromosomes are reduced down to one in a process of myosis that produces eggs in females and sperm in males.
When a man and a woman have a child the male passes on the one set of his chromosomes and mixes with the female’s one set and so the next generation inherits from its parents.
It is a complex process that causes some slight changes or mutations which are known as genetic polymorphisms. Some of these mutations include single nucleotide polymorphisms which are often abbreviated to the letters SNPs.
A single tandem repeat is known as a STR.
SNPs and STRs do not, it is believed by the scientists who understand such things, carry any useful codes needed in the creation of ourselves, but they are there.
Individual genes have two or more possible states of being and these are usually referred to by the letters A or T and C or G.
An SNP is a change detected in a gene’s state of being from, say, A to G and you may see it being called a “unique event polymorphismâ€. Once a SNP has occurred it will now stay the same as it is passed down the generations and so you can see how this can act as a reliable marker for “deep ancestry†haplogroup testing.
So what about STRs?
They are a bit different. STRs occur in a different part of the chromosome and they are a series of multiple changes caused by the addition or subtraction of the number of base-pairs. So by counting these base-pairs the DNA company get to a numerical code. The great thing about these mutations is that they occur over a shorter time than the SNPs do and so they can change over shorter spans of generations.
Y-STRs are taken specifically from the male Y chromosome and are only passed down by the father, making the Y chromosome in any paternal line practically identical.
What we are presented with is two complementary sets of results: SNPs define a person’s haplogroup, or the group of people that share the same markers that can go back many thousand of years. The second is the smaller group of people that share the same STRs who are related to each other over the last couple of thousand years or less.
The second exception is mitochondrial DNA (mt-DNA). This is only passed down from a mother to her child, but which only her daughters will pass on. This means that we have a definite marker for the female-line, in other words the mother’s mother’s mother’s (and so on) family.
As we get closer to Christmas I have noticed that www.familytreedna.com are offering money off their packages for the holiday season. Do you know anyone who would like to have a present of a DNA test as it would seem to be a good time to buy?
Disclosure: Links are compensated affiliate links.
I’ve been looking at some of my rural ancestors from Devon this weekend.
I found that they mostly had long lives, provided they survived through their childhood.
For example, one agricultural labourer (ubiquitous Ag.Lab in the census) reached his 91st birthday. Others died well into their late 80s.
By tracing the baptisms, of my direct ancestors in the parish records, I noticed that in the year 1830, before the census officials introduced the term Ag.Lab into general use, that my ancestor John Jarvis of South Huish, was recorded in the register for his son’s baptism as: Husbandman.
A husbandman is, according to the Oxford dictionary online: a person who cultivates the land; a farmer.
Origin: Middle English (originally in northern English use denoting the holder of a husbandland, i.e. manorial tenancy): from husband in the obsolete sense ‘farmer’ + man. Oxford English Dictionary Online.
So then I wondered how much, if any, land he may have had as a tenant and how could I find this out. The answer was the tithe maps, of course.
A quick online search and I discovered that Devon has a project to put the tithe apportionment documents and eventually the maps on the web.
Virtually every parish, from the beginning to the middle of the 1800s would have had tithe maps drawn up for their area. Accompanied by the apportionment records, which is the key to the tithe map. It tells the researcher who owned what pieces of land, what it was used for and the amount of payment due. The schedule is divided into columns:
1.   Landowners
2.   Occupiers – if the landowner, this is shown as ‘himself’, otherwise the tenant’s name is given
3.   The plot number referring to the tithe map
4.   Name or description of the land, premises or field
5.   State of cultivation e.g. arable, meadow, pasture, wood, garden, plantation
6.   The size – in acres, roods and perches
7.   The money due to the Vicar
8.   The money due to Impropriators
9.   Any further remarks.
So what is a tithe?
The word literally means one-tenth. For centuries past the people were required to pay annual tithes, to their local parish church, to support it and its clergy. To begin with tithes were paid “in kind” which meant parishioners handing over one-tenth of their produce (corn, hay, vegetables, eggs, wool, animals, fish, flour etc.) As you would expect this made tithes unpopular.
In the 16th century the monasteries were dissolved and a great deal of former church property, including the rights to tithe, now passed into the hands of private individuals (‘Lay Impropriators’).
Those tithes that were now due to be paid to the Church of England still caused problems. There were no end of disputes over the values of land, processes and produce. On top of this was a reluctance by members of the other religious denominations to be forced to pay their tithes to the established state church.
To bring an end to these disputes, the Tithe Commutation Act was passed in 1836. Tithes were to be based on land values and converted to an annual money tax known as ‘corn rents’ or ‘tithe rent charges’. To get rid of the problem of variations from locality to locality the Tithe Commutation Act now fixed the payment based on the average price of wheat, barley and oats.
What did I find about John Jarvis?
Well there is certainly a man of this name listed in the ownership column along with that of the Earl of Devon who appears many times along side the names of others. John Jarvis was not, however, the occupier of the Orchards and arable land. This was a neighbour whose occupation on the census page is denoted as a Farmer.
So assuming that, in this tiny Devon hamlet, I have found the correct John Jarvis, then it would seem that he worked as a farm labourer, while renting out his own land to the farmer.
One of the lessons in my English and Welsh Family History course covers rural ancestors. Read more about this beginners to intermediate course here:
I have a bit of salt in my blood, especially on my paternal side. This week I’ve been using the Crew List Index Project (CLIP) website to find out a bit more about some of them.
CLIP was set up to improve access to the records of British merchant seafarers of the late 19th century and has gathered the largest database of entries from crew lists.
While I was not successful in tracking down a crew list for the particular ship I was looking at this week I did manage to use their finding aids to flesh out a bit more information on a couple of vessels that my family have sailed.
Selecting the Vessels by Name I was able to find the Official number for the S.S. Dolphin and then I could find her in a list that gave me her date and place where she was built and the address of her owners.
You need to tie a ship down to its official number as there may be several vessels of the same name, as is the case with the Dolphin. Also a ship may change its name in its lifetime but the official number is unique to it and never changes.
I found a reference to the Dolphin in a document in The National Archives which I will take a look at the next time I visit Kew and the TNA.
Using Google Books I was able to call up a Lloyd’s Register of Shipping but this time I could find no entry for this particular Dolphin. I have to say that I am only just starting out on this research and it is turning out to be fascinating. I will put what I learn about the process into a forthcoming lesson within my Family History Researcher course, which can be accessed by clicking the image below.
I have just been to Southwell Workhouse in Nottinghamshire to look over an actual workhouse that is now run by the National Trust as a museum.
By doing this and seeing the layout of the accommodation, with its day rooms and exercise yards, my understanding of how these institutions worked has become clear.
In past times, before Henry VIII dissolved the monasteries, the care of the poor members of the community fell to the monks in the various religious houses throughout England and Wales. With the reorganisation that the dissolution brought, those poor ancestors of ours who had the misfortune to fall on hard times, would then have become the responsibility of their parish.
Under this parish system, the old poor law had coped well enough until around the year 1800 when, under increasing demands being made on the system the authorities were forced to review the process for supporting the poor.
The situation was that unemployment had risen to new heights, as a result of the burgeoning industrialisation of the country. Britain now required less men to make the goods that had previously been manufactured by workers in the cottage industries.
On top of this the disaster of a succession of bad harvests that meant those who subsisted in rural areas found it difficult to feed themselves, added to the demand placed on the poor law system as it had been constituted.
As if this was not enough for the Government, the ending of the Napoleonic Wars had meant that a great number of soldiers now had come back from France and they had no work waiting for them at home.
The Deserving Poor.
In my family tree I was, at first, surprised that none of my ancestors seemed to have ended up in the workhouse. As I found more and more forebears I had become complacent that all my lot seemed to make it in the world without having to “Go On the Parish†and then I found one.
It was a sad shock for me as the lady in question had been the wife of a Master Mariner, the mother of several children who had all married and were making their way well in the world. But there she was in one of the census spending the end of her life in the workhouse!
Her husband was nowhere to be found in the census and so I speculated that he must have died abroad, not being able to find his death record. She, poor woman, had nowhere to go but into the workhouse.
But the workhouse was also a place where medical care could be given to those with little means in a time before the availability of free hospitals or medical insurance. So perhaps this explains why she was there? The deserving poor were segregated from the idle poor having different quarters and exercise yards.
The Idle Poor.
The number of workhouses had grown after the enactment of the Workhouse Test Act of 1723. The thinking behind this was that this new Act would help to prevent irresponsible claims being made on a parish’s poor rate. Something that concerned those who had to find the money to run the system as the funding of it was paid for by the wealthier members of the parish.
By the 1830s, in England and Wales, most parishes had at least one workhouse to send its poor to.
So what would any of our ancestors, unlucky enough to have found themselves in this position have faced? Those poor unfortunates who had no option but to seek “indoor relief†would have to endure unpalatable conditions inside the institution. It was designed to be thus so as to put people off from entering the workhouse unless they had run out of alternatives for survival outside.
Families were split up. Men and women segregated with children over seven separated from their mothers and forced to live in the children’s section.
On admission they would have to undress, surrender their own clothes until they were discharged, have a thorough wash and then dress in the workhouse uniform which was usually made of rough and shapeless material. This was all aimed at discouraging people from entering the system by stripping away part of their identity.
The belief, at the time, was that the undeserving poor were idle and so they were made to do tedious jobs. Inmates who were not aged or infirm would have to work for their keep. The jobs given to them were deliberately chosen to be monotonous and boring. At Southwell they would grind corn, pick oakum or, for the females, do laundry work.
The picture to the left is of an old rope from the docks that the inmates would pick apart so that the fibres could be sold back to the docks to be used in the caulking boats and ships.
So what about the Poor Law Amendment Act of 1834 and how this shook up the system?
Another fascinating stand at the Who Do You Think You Are? LIVE show this year was one run by Anne Daniels for her Drawing On The Past business.
She creates totally unique artwork using photographs of your ancestors and incorporating both hand drawn and digital imaging techniques, the finished design is then printed using a high quality fine art printing process.
Anne says that when you commission a piece of work from Drawing On The Past you can be assured of receiving a unique artwork, drawn from your own personal history.
I was really impressed by the finished articles. If this is something that would appeal to you then contact her via her website at: