Can’t find the baptism?

I was reviewing a problem ancestor in my family tree this week and thought my notepad jottings may help others.

I am looking for a female ancestor who was born before the introduction of civil registration in 1837. According to every census, that she was enumerated within, her birth date was 1806, give or take a year. The place of birth remained consistent as Bigbury in Devon. The problem is that she does not appear in the Bigbury parish register for baptisms for 1806, nor for the years either side. There is someone with her Christian name in the registers, however by following this woman through to her marriage and death I have ruled her out.

 

This being the case I have to consider reasons why I can’t find my ancestor and so I noted down on a pad the scenarios that I needed to explore.

1. Was my ancestor disguising her age in the census to appear closer in years to her husband?   – If so I need to expand my search for her using a larger range of years.

2. Was her maiden surname different from what I had discovered from a transcript of her marriage? Perhaps the name I was searching for was from a previous marriage?  – To find this out I needed to see an image of the parish register and read whether it said Spinster or Widow at the time of her wedding.

3. Was she mistaken about being born in Bigbury? Perhaps she grew up there and assumed that it was where she had been born? – I needed to search the Bigbury parish register to see if any other family members with her surname were baptised, married or buried there.

4. Has the Bishop’s transcripts survived in the Diocesan Archive? – Sometimes entries may appear in the BTs that are missing from the actual parish register.

5. Was she from a non-conformist family and been baptised by a minister of another denomination other than the Established Church? – A search of the non-conformist registers may turn up my elusive ancestor, though not all of them were surrendered and so the collection at The National Archives is not complete. Some may be in the Devon Heritage Centre (County Record Office) while others are lost.

6. Could I find any siblings in the Bigbury area? – Searching first for baptisms, then marriages and burials. In this case I found her as a witness to a marriage of a woman with the same surname. Perhaps her sister, or a cousin. But it does establish a link to Bigbury.

7. Did she appear in anyone else’s published family tree? – Though they are notoriously inaccurate family trees that are published online may give you clues to go and research for yourself and confirm the accuracy of the information in the tree.

8. Does anyone seem to share the DNA with me from that area or from an ancestor with that surname? – Look for a distant cousin that has entered the information about their ancestors to a linked family tree on a family history DNA website.

This is not an exhaustive list, but it is a start to breaking down a brick wall.

 

How far have I got? Not as far as I’d like, as so many other things have got in the way of my research this week!

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£50 Cashback offer from TheGenealogist

 

Sign up for a Diamond Annual Subscription for only £69.45 for the first year, with their cashback offer

TheGenealogist logo

 

 

 

When I took a look at my in-box this evening I discovered this generous offer from the team over at TheGenealogist.

As I know many of you are looking for alternative genealogical research sites, at the moment, then maybe now is the time to take advantage of this offer!

 

 

With the release of over 11 million Tithe Records, millions of parish records, the Image Archive, military records, occupational records and the International Headstone project, TheGenealogist is now offering family historians the opportunity to take a look at the useful resources now available on TheGenealogist at a special one-time reduced price.

With many genealogy sites in the UK struggling with implementing new features and layouts, TheGenealogist has maintained its popular user-friendly search tools that have helped enhance its growing reputation.

For those people that have never used TheGenealogist, the popular tools such as the keyword search, family forename search and address search are well worth taking a look at to help discover your ancestors. The new special offer gives you this opportunity with a £50 cashback when you purchase a Diamond subscription, making it just £69.45for a year!

This will give you unlimited access to unique record sets and powerful tools, to help you with your research. You’ll also get 12 free issues of Discover Your Ancestors Online Periodical worth £12!

Mark Bayley, Head of the Online Division comments: “There have been many reports recently in the news and social media, of users struggling with changes to genealogy websites. We’d like to reassure you that we are customer led. We listen, respond and react quickly to our users. Our site design is based on keeping things simple and developed through customer feedback.”

If you’re struggling with your current family history subscription, why not give TheGenealogist a try?

To claim you cash back, go to TheGenealogist.co.uk/CBONG14

Get access to the widest range of records including unique resources, such as Tithe Records, Non-Conformist & Non-Parochial Records, Parish Records, Will Records with images, Military collections, and more by going for a Diamond subscription.

The cash back offer is open to all new customers, world wide.

For more details on the new cashback offer from TheGenealogist visit thegenealogist.co.uk/contact/ or call +441722 717003.

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OVER 2 MILLION SHROPSHIRE BAPTISM, MARRIAGE AND BURIAL RECORDS PUBLISHED ONLINE

Hanging Judges, Captains of Industry, Empire Builders and a few Shropshire Lads

RECORDS REVEAL OVER 360 YEARS OF SHROPSHIRE HISTORY

Findmypast.co.uk has published online for the first time parish records held by the Shropshire Archives as the latest instalment of their 100 in 100 promise to launch 100 record sets in 100 days.

Spanning 1538 to 1900, the Shropshire Collection comprises approximately 2.1 million fully searchable transcripts and 155,000 scanned colour images of the parish registers. A selection of Anglican, Methodist and Non-Conformist registers from well over 200 Shropshire parishes from Abdon to Yockleton are included in the collection.

P195/A/1/2

P195/A/1/2

Many notable Shropshire lads and lasses can be found within these records, including Charles Darwin, Wilfred Owen, and Clive of India. A number of early industrialists such as Tom Farnolls Pritchard can also be found, reflecting the important role the county played in establishing Britain as an industrial powerhouse.

The Shropshire Collection adds to findmypast extensive parish record collection, claimed to be the largest available online. These records allow family historians to go as far back as the 1500s. With more parish records still to come as part of the 100 in 100 promise, family historians can now explore their more distant roots more easily than ever before. A new browse function allows for scrolling through individual while a number of new search fields have been added.

 

You can view these exciting new records here: http://100in100.findmypast.co.uk/.

Debra Chatfield, a family historian at findmypast.co.uk, said: “The Shropshire Collection is one of the largest regional parish record collections we have ever published online and contains some truly wonderful gems. Family historians or people looking into their past, wherever they are in the world, can now search this historical goldmine and uncover the fascinating stories of their Shropshire ancestors. There is plenty of intrigue in the records to pique the interest of social historians too. With our adjoining Cheshire and Welsh parish record collections already available, these records could prove invaluable to anyone with missing ancestors who may have crossed the border into Shropshire.”

Tina Woodward, Shropshire Council’s deputy cabinet member responsible for Visitor Economy, said: “Making these records available online for the first time is a great step forward for access to Shropshire’s fantastic archives. We hope that people across the world will uncover Shropshire ancestors they never knew they had and renew their connection with our wonderful county.”

The collection is being launched to coincide with the Discover Shropshire day, a gathering of local heritage organisations, speakers and musicians who all have something important to impart about the history of the county. It will take place at Shirehall, Abbey Foregate in Shrewsbury.

To learn more about the records visit www.findmypast.co.uk. For further information about Shropshire Archives call 01743 255350, email archives@shropshire.gov.uk, or visit the website www.shropshirearchives.org.uk



Disclosure: Findmypast links above are compensated affiliate links.

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Non-Conformist Family History and Bunhill Fields

 

Bunhill Fields

I’ve just been on a visit to the City of London and while on my way to a meeting I realised I was passing the famous nonconformist burial ground of Bunhill Fields!

It was back in 1665 that the City of London Corporation hit on the idea of making use of some of the fen in this area as a common burial ground for the interment of bodies of the City’s inhabitants who had died of the plague and could not be accommodated in the churchyards.

The burial ground then went on to attract those people who were mainly Protestant but who dissented from the Established Church. The reason for this was the predominance of such citizens in the City of London over others who did not conform to the Church of England’s ways, such as the Catholics or Jews. Not withstanding this, Bunhills burial ground was open for interment to anyone who could afford to pay the fees.
Bunhill Fields Burial ground
The end of this burial ground was to come after the 1852 Burial Act was passed. This piece of  legislation enabled places such as Bunhill Fields to be closed, once they had become full. For Bunhills, its Order for closure was made in December 1853. The records show that the final burial  was for Elizabeth Howell Oliver and this took place on January 5 1854. By that date approximately 120,000 interments had taken place.

Nearby can be found the Quaker Burial ground, known as Quaker Gardens. These are on the other side of Bunhill Row to the main nonconformist grounds and contains the burial plot of George Fox, who founded the Quakers.

In many other parts of the country nonconformists would simply have made use of the Parish church yard until public cemeteries became the norm for internment. True that there are a few nonconformist burial grounds in other parts of the country but many were miles away from where the deceased lived and so it was more practical to be buried in the church yard along with their Church of England neighbours.

 

 

For those of you researching Parish Records and Non-Conformist Records my advice is to go and look at what TheGenealogist has to offer:

The Genealogist - UK census, BMDs and more online

Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by The Genealogist.co.uk should you sign up for their subscriptions.

 

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HALF A MILLION HISTORIC WILTSHIRE RECORDS AVAILABLE ONLINE

Ancestry.co.uk

MOONRAKERS, QUAKERS AND CHOCOLATE MAKERS – HALF A MILLION HISTORIC WILTSHIRE RECORDS AVAILABLE ONLINE .

I can remember visiting an uncle and aunt in Wiltshire, as a boy, and remembering how attractive the county looked. Those of you researching your ancestors from this area will be please by the announcement from Ancestry.co.uk that they have expanded their collection online.

Ancestry.co.uk,  has just launched online Wiltshire Church Records, 1538 – 1897 and Wiltshire Quaker Birth & Death records 1542 – 1897, a combined collection of more than half a million historic Anglican and Quaker marriage, birth and death records – offering unique insight into the history of many non-conformists in Wiltshire.

 

Spanning over 350 years, the records include more than 500,000 marriages from all 327 Wiltshire parishes, as well as more than 3,300 Wiltshire Quaker births and deaths.

 

Well-known as the home of ancient Neolithic site Stonehenge and for its wool-producing history, the county of Wiltshire was home to many members of the prominent Quaker family the Frys. Included in the collection are birth records for Cornelius and William Storrs Fry – brothers of chocolate dynasty founder Joseph Fry, whose chocolate company Fry, Vaughan & Co was famed for creating the first ever chocolate Easter egg in the UK.

 

The records are available to search by criteria including name, age and residence and in some cases detail addresses, occupations and parents’ names.

 

Miriam Silverman, Senior Content Manager at Ancestry.co.uk said “These records are a fantastic resource for anyone interested in finding out more about their ancestors in Wiltshire – non-conformist or otherwise. The collection is also a significant addition to the Wiltshire records we currently have on Ancestry.co.uk, including almost 27,000 Wiltshire Extracted Parish Records.”

 

For more information, visit www.ancestry.co.uk

 

 

Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by Ancestry.co.uk should you sign up for their subscription.

 

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NonConformist in my English Family Tree

Like me you may have gone back up the branches of your English Family Tree to find that some of your ancestors became nonconformists, that is they didn’t worship in the Established Church of England or have their children baptised within it and when it came to being buried they chose to have a ceremony conducted in a different Christian tradition.

This week I have been using the resources of TheGenealogist.co.uk’s BMD Registers to look at images taken from RG4 at the National Archives. These are registers (authenticated by the Non-Parochial Registers Commissioners) of births, baptisms, deaths, burials and marriages. They cover the period from 1567 to 1858. To find out more about them have a look on TNA’s website, but suffice to say that I have been able to use them effectively to fill in gaps when my forebears didn’t appear in the C of E parish registers.

One way of being alerted to possible non-conformity in a line is where you can only find your ancestor’s marriage in the Parish church. From 1754, and the introduction of Lord Hadwicke’s Marriage Act, most of the people of England & Wales were required to marry in the Church of England. For this reason you may discover that your ancestor’s wedding is in the parish church’s registers, but theirs and their children’s baptisms and burials are not. If this is the case then you should make a search of the non-conformist’s records for the area.

A difficulty can often arise when the chapel in question did not have its own register. This could occur when the chapel was served by an itinerant minister, responsible for a circuit of chapels in the area. In this case you would need to try and find out the name of the minister and the other chapels in his care.

Most of the surviving Congregationalist registers up to 1837, and some for the Baptists, Methodists, Presbyterians and Unitarians were surrendered to the government in 1840 or 1857. These are now held at The National Archives in mircofilm series RG 4, 5, & 8, and it was the first of those that I had been looking at on TheGenealogist.co.uk site.

I have written a short book, How to Search for Your English & Welsh Family History, that is available as a Kindle download from Amazon.co.uk and Amazon.com, in which I delve further into the subject of nonconformist, in chapter 10.

If you don’t have a Kindle then you can get a free application to read it on your PC, Mac, iPhone, iPad, or Android device. Simply click on the order button in the image below to buy yourself a copy now.

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Researching family in Jersey, part 5: Nailing down dates without certificates

Jersey Archive
Jersey Archive

As I mentioned last time, there are occasions where you find something in the BMD indexes and you can’t get to Royal Square in time to see the certificates. But there are two sets of data in the Archive that can help you to nail dates of marriages and deaths down.

The first is what is referred to as the “third copy” of the marriage registers. Individual parishes maintain their own registers and then send copies of the certificates to the Superintendent Registrar to compile the full volumes. However, in between the two the Superintendent Registrar maintains draft registers – and it is this that the Archive now possesses.

To access the draft registers, you need to use the Reference search facility on the OPAC. The collection reference you need is D/E: this will get you to the top of the collection. Reference D/E/B covers the third copy, and you will find that it’s divided into individual collections from specific Church of England churches and general collections of nonconformist and civil marriages from 7 parishes. It’s not quite a complete set, but the vast majority of material is there and you will find that most of the time there is at least some degree of correlation between the indexes and the draft registers.

As far as recording deaths goes, the simple answer is that there will almost always be a burial shortly afterwards. There are two ways that you can attack this problem: one is to look at the records kept by the cemeteries, and the other is to check the funeral directors. Cemetery records exist for two of St Helier’s major burial grounds – Almorah and Mont à l’Abbé – between about 1860 and 1950, and there are also records for some of the other burial grounds around the island including Macpéla, the non-conformist cemetery at Sion Village. These are all in folders in the reading room. One cautionary word: women are indexed by their maiden name only (although the married name is given).

The Archive also received a major deposit from a local funeral director the other year, containing records of seven of their predecessor companies, some of which go back to about 1820. Again, you’ll need to use the OPAC’s Reference Search, and this time the collection reference is L/A/41. Be aware that for any given period you may have to look at two or three different companies’ books – but feel free to enlist the help of the volunteer from the Channel Islands Family History Society if you need advice. These records are fascinating, because they will tell you not only who was buried when, but how – the relative spends on funerals vary from parsimonious to lavish – and also who paid for it.

Death is one of the great certainties in life: taxation is the other, and we’ll take a look at that next time. Until then – À bétôt!

Guest blog by James McLaren from the Channel Islands Family History Society

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Researching Family in Jersey, Part 3: Jersey Parish Records

Jersey Archive
Jersey Archive

Most people will have at least some research to do which involves vital records – births, marriages and deaths. As in England, there are two categories of records. There are those kept by the state authorities – which record birth, marriage and death – and there are those kept by churches and record baptism, marriage and  burial. Jersey began civil registration in August 1842, but in this blog we’ll be looking at the parish records.

Parish records are available at the Jersey Archive. You won’t get to see the original registers, but instead there are copy transcripts made by the CIFHS. These go back to at least the late 17th century, and in some cases right back to the middle of the 16th century. Most of the transcripts end at 1842, but there are some more recent records available for the parishes of St Helier, St Martin and St John.

A typical entry in the baptism register might look like this:

17.02.1833 Mary fille de M. Philippe Du Feu et Mse. Elizabeth Amy

Notice the way that record is made. First of all, it’s in French – Jersey was very largely French- or Jerriais-speaking until the middle of the 19th century, and a lot of legal records long after that were kept in French.

More importantly, you will spot the fact that the mother’s maiden name is used. There were good reasons for this. In most parishes there were a relatively small number of surnames and forenames: as we observed last time there might be  several Philippe Du Feus living in one parish at the same time, and this helped to clarify who was who.

There are a couple of potential pitfalls to watch out for. Firstly, people were not always consistent about how they spelled their names – but the CIFHS transcripts usually gather the different spellings (for example Romerill, Romerill, Romrill, Rumerill) under a single heading. Secondly, it is always worth carrying out a check both of the married and the maiden name if the person you are looking for is female.

If your ancestor wasn’t a member of the Church of England, you might be less fortunate. There are records from two of the big Roman Catholic churches in St Helier (there were two because one was French-speaking and one was English-speaking), and there are a few records from non-conformist churches, but they are rather patchy.

One more thing to add on the parish records: work is in progress to digitise them and make them available online, hopefully towards the end of 2011. Next time we’ll look at the civil records – until then, À bétôt!

This is a Guest blog by James McLaren from the Channel Islands Family History Society

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Family Tree Research Before 1837 in England & Wales

St Nicholas', Gloucester Parish Records are at County Record OfficeIn 1837 the General Register Office (GRO) was founded in England and Wales and civil registration took over from the church in this part of the UK. Two acts of Parliament were brought into law by the Whig Government of the time as they wanted to centralise data on the population…

1. The Marriage Act – which amended existing legislation for marriage procedures and brought in the addition of the registry office marriage that now allowed non conformist to marry in a civil ceremony instead of in the Church of England as previously required of all but Quakers and Jews. It is for this reason that sometimes you will see it referred to as the “Dissenters Marriage Bill”

2. An Act for Registering Births Marriages & Deaths in England – which repealed previous legislation that regulated parish and other registers.

The new laws brought with them a change whereby 619 registration districts came into force across the land. Based on old poor law unions that existed they divided up England & Wales into these various districts. A superintendent registrar was appointed for each district, with sub-districts created within the larger unit. And so from the 1 July 1837 all births, civil marriages and deaths had to be reported to local registrars, who in turn then sent the details on to their superintendent. Every three months the superintendent-registrars then sent their returns to the Registrar General at the General Register Office.

In a similar manner for church marriages, the minister was charged with sending his own lists to the GRO where the index of vital events were complied. This system means that many of us are able to simply find our ancestors in indexes and order copies of certificates back as far as the third quarter of 1837.

But if you want to get back before 1837 without the benefits of the centralised government records, then here are some pointers for you.

From the 16th century up until 1837 the parish church carried the responsibility of collecting records of its parishioners. While baptism was more important to the church than actual birth dates and burials were noted as opposed to deaths, the church was essentially an arm of local government collecting information.

Baptismal registers will normally give you the name of the child and that of its father, plus the date of the christening. Occasionally you may also see the mother’s name, most particularly if the child was illegitimate. In this case you could see the terms “base born” “bastard” or “natural born” on the record. Sometimes the godparents or witnesses also appear. This all goes to show how there was no standard format to baptismal registers until in 1812 Rose’s Act became law in England and Wales and standardised the information to be recorded on specially printed registers.

It should be noted, however, that Rose’s Act did not apply to Scotland or Ireland. These new standardised registers asked for more details than before and so now the clergy had to obtain the mother’s Christian name, the father’s occupation and his abode.

Churches kept parish registers locally. They were not collated or sent to any central depository but were retained by the churches themselves. In some cases, now, the registers have now been left to the county record offices and so you would be well advised to take a visit to the relevant record office to further your research and see the records most probably on microfilm or fiche.

The churches had a strong lockable box, known as the parish chest and into which it deposited its records. It was not just the registers that were kept in the parish chests, however, as the church was responsible for other types local government  and so various other interesting documents that may contain your ancestors’ names could have been locked away in these chests.

If you a beginning to trace your family tree before this then prepare your self for some brick walls. I found it frustrating that the Parish Records listed one of my ancestors marrying in Plymouth as a Mariner and gave no Parish from where he came. Presumably he sailed into Plymouth and married the girl, but where did he come form?

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