Add colour to family history facts to make ancestors lives interesting

 

Census 1861

I was at a function recently and on my table was an enthusiastic family historian who had been tracing his family tree for many years. Next to him was the inevitable sceptic who tried to put us both in our place by saying just how boring she thought “gathering a load of names and dates was”. I didn’t enquire what her hobby was, or even if she had one at all.

I did surprised her, however, by agreeing and saying that one of my mantras that I repeat often in my contributions to the Family History Researcher Academy course is to find out about the lives, work, environment and social conditions that existed at the time that your forebears were alive.

If you have discovered, from a search of the census, that your Great Aunt Jane was in service in a large house then I would make an effort to go and visit the below stairs of a similar property. There are quite a few National Trust houses that meet the bill. On a visit to Erdigg in North Wales, this was exactly what I did. There the upstairs and downstairs were beautifully presented to give a feel for what life was like for our ancestors living in both levels of society.

Erdigg

As a worked example of what I teach, let’s consider my ancestor Henry Thomas Thorne. From the census of 1861, accessed on TheGenealogist  I am able to discover him working in the Naval Dockyard at Portsmouth where he is employed as a rope-maker at H.M.Dockyard.

1861 Portsmouth census

 

This weekend I had the chance to visit Portsmouth and not only go to the church where he married, but also to tour the Historic Dockyard and see an exhibit explaining how men like my 2x great-grandfather and his colleagues created the cordage that the Royal Navy of the time required for its ships.

I had previously obtained a copy of my ancestors’ wedding certificate from the GRO, having found their details in the Births, Marriages and Death Indexes that are available on various websites.

St Mary's Portsea

On this visit to Portsmouth I could now walk in the footsteps of my forebears on their wedding day the 5th February 1859 at St Mary’s, Portsea Island.HMS Warrior 1860

I could go on board H.M.S. Warrior, an actual warship from the time period (1860) and see how the cordage that he made was used on this ironclad steam and sail man-of-war.

Coiled rope

And I could see the tools that Henry would have used everyday, in the exhibition piece there.

Ropemaking

This story of my weekend excursion illustrates how I use the information that I discover in the records as a springboard to go on and find social history museums, or even the actual places that my ancestors would have gone to, and so build my family’s story.

If you haven’t moved past the gathering of names and dates stage in your family tree research, then I urge you to start doing so now.

 

 

The Genealogist - UK census, BMDs and more online

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Stoneywell

 

Stoneywell National Trust property.Just back from visiting the National Trust Property of Stoneywell in Leicestershire.

Built as a summer home by Arts and Crafts architect-designer Ernest Gimson for his brother Sydney, Stoneywell zigzags from its rocky outcrop, amid rhododendrons and heather. Every turn conjures childhood memories of holiday excitement, dashing down the winding steps –– one way to the fort, the other to the woods beyond.

The visit to this small National Trust house was a treat for my 90 year old dad, who once-upon-a-time had been an architect himself.

I found it fascinating from the point of view of seeing artefacts from the late Victorian times and up to the 1950s. The way that these everyday household items could spark off memories for both myself, with the more recent ones, and for my dad with the older objects.

It reminded me that seeing a facet of the Gimson’s family history, in the form of this well presented National Trust house, or indeed anybody else’s family life in photos or in a property such as this, can so easily be used to flesh out your own family story. The social influences on our ancestors is just as much a part of of our family story as is the family tree charting names and dates of births, marriages and deaths. By seeing the exhibits in a museum, or the furniture, books, children’s toys or the typewriter on the desk in Stoneywell and matching them to your own forebears, from the period, can help to make the telling of our family history all the more interesting.

Stoneywell pantry Stoneywell typewriter Stoneywell Model Train

 

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Workhouse Ancestors

 

After last week’s post about the Workhouse and my visit to the National Trust’s property of Southwell in Nottinghamshire, I was really pleased to have feedback from some of you about finding your own ancestors in the workhouse.

Then on Tuesday night there was the first part of  the “Secrets from the Workhouse” programme on ITV. Fantastic timing for me. And I also had the chance to recognise that much of the interior and exterior of Southwell House had been used in the filming of the show, to add atmosphere.

102_0370 On my visit I had been struck at how much smaller the rooms were than I had somehow expected to find. Also shocking was the basic lack of privacy that the inmates would have had to suffer in the confined space that they would have found themselves.

 

I could quite understand how, being on top of each other, that these people could end up fighting with each other as was evidenced by examples of records on display in the museum.

102_0377

The food was not of the highest quality, but for someone who had no other means to feed themselves, was at least available to them inside the institution. Breakfast was Milk Gruel and bread. The amount each inmate got depended on if they were an adult male, adult female or a child.

Lunch on a Sunday, Tuesday and a Thursday included 5 oz of meat for the adults and 4 oz for the children. To this was added 16 oz of potatoes and 5-6 oz of bread for the adults and less for the children. Supper was yet more Gruel and bread.

On Mondays, Wednesdays and Fridays the hapless inmates had no meat or potatoes, but simply a broth for lunch and on  Saturdays they had Suet pudding instead!

That was, of course, unless part of it was stopped as a punishment.

Workhouse Punishment

In the records on show it was possible to see that certain inmates were stopped their meat or broth as a punishment for fighting and given 8 oz of bread or 1 lb of potatoes instead. You really do have to feel sorry for them.

 

There is much more on workhouse records in my new course on English Family History Research at: www.FamilyHistoryResearcher.com

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The Idle Poor and the Deserving

 

Southwell WorkhouseI have just been to Southwell Workhouse in Nottinghamshire to look over an actual workhouse that is now run by the National Trust as a museum.

By doing this and seeing the layout of the accommodation, with its day rooms and exercise yards, my understanding of how these institutions worked has become clear.

 

In past times, before Henry VIII dissolved the monasteries, the care of the poor members of the community fell to the monks in the various religious houses throughout England and Wales. With the reorganisation that the dissolution brought, those poor ancestors of ours who had the misfortune to fall on hard times, would then have become the responsibility of their parish.

Under this parish system, the old poor law had coped well enough until around the year 1800 when, under increasing demands being made on the system the authorities were forced to review the process for supporting the poor.

The situation was that unemployment had risen to new heights, as a result of the burgeoning industrialisation of the country. Britain now required less men to make the goods that had previously been manufactured by workers in the cottage industries.

On top of this the disaster of a succession of bad harvests that meant those who subsisted in rural areas found it difficult to feed themselves, added to the demand placed on the poor law system as it had been constituted.

As if this was not enough for the Government, the ending of the Napoleonic Wars had meant that a great number of soldiers now had come back from France and they had no work waiting for them at home.

The Deserving Poor.

In my family tree I was, at first, surprised that none of my ancestors seemed to have ended up in the workhouse. As I found more and more forebears I had become complacent that all my lot seemed to make it in the world without having to “Go On the Parish” and then I found one.

It was a sad shock for me as the lady in question had been the wife of a Master Mariner, the mother of several children who had all married and were making their way well in the world. But there she was in one of the census spending the end of her life in the workhouse!

Her husband was nowhere to be found in the census and so I speculated that he must have died abroad, not being able to find his death record. She, poor woman, had nowhere to go but into the workhouse.

But the workhouse was also a place where medical care could be given to those with little means in a time before the availability of free hospitals or medical insurance. So perhaps this explains why she was there? The deserving poor were segregated from the idle poor having different quarters and exercise yards.

The Idle Poor.

The number of workhouses had grown after the enactment of the Workhouse Test Act of 1723. The thinking behind this was that this new Act would help to prevent irresponsible claims being made on a parish’s poor rate. Something that concerned those who had to find the money to run the system as the funding of it was paid for by the wealthier members of the parish.

By the 1830s, in England and Wales, most parishes had at least one workhouse to send its poor to.

So what would any of our ancestors, unlucky enough to have found themselves in this position have faced? Those poor unfortunates who had no option but to seek “indoor relief” would have to endure unpalatable conditions inside the institution. It was designed to be thus so as to put people off from entering the workhouse unless they had run out of alternatives for survival outside.

Families were split up. Men and women segregated with children over seven separated from their mothers and forced to live in the children’s section.

On admission they would have to undress, surrender their own clothes until they were discharged, have a thorough wash and then dress in the workhouse uniform which was usually made of rough and shapeless material. This was all aimed at discouraging people from entering the system by stripping away part of their identity.

The belief, at the time, was that the undeserving poor were idle and so they were made to do tedious jobs. Inmates who were not aged or infirm would have to work for their keep. The jobs given to them were deliberately chosen to be monotonous and boring. At Southwell they would grind corn, pick oakum or, for the females, do laundry work.

Workhouse tasks

The picture to the left is of an old rope from the docks that the inmates would pick apart so that the fibres could be sold back to the docks to be used in the caulking boats and ships.

 

 

So what about the Poor Law Amendment Act of 1834 and how this shook up the system?

There will be more detail about the workhouse inside my course on English and Welsh family history at: http://www.FamilyHistoryResearcher.com

 

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