Multiple baptisms in Record Office

When I was in the Devon County Record Office the other week looking for ancestors to put in my family tree, I came across a job lot of children bearing my surname and all being baptised on the same day in 1811. Now as far as I can tell this multiple baptismal party are not direct ancestors of mine, but their record interested me all the same.

I had been looking for a John Thorn, at around the turn of the century from 1799 to 1805, and had noted on the familysearch.org website that there was such a christening in 1811 for a child born in 1803. (“England, Births and Christenings, 1538-1975,” index, FamilySearch (https://familysearch.org/pal:/MM9.1.1/J79W-GBY : accessed 16 Sep 2012), John Thorn, 23 Jul 1803; reference , FHL microfilm 917191.)

There can be many reasons for a late christening and indeed some people were not baptised until they were adults.

Archive Church Register
A Church Record from the Archive

While in the DCRO I followed up this lead by looking at their microfiche copies of the original St Petrox, Dartmouth church registers. What I found was that there were actually 5 children, all being the offspring of a John and Mary Thorn, being baptised that day and the original records gave the explanation for this in a note by the vicar.

“The above 5 children were born at Little Bay, Newfoundland.”

Dartmouth, it would seem, has a long history of men sailing across the other side of the Atlantic to the rich cod fishing grounds. A tradition that is mirrored in the island of my birth, Jersey.

While my interest was raised by the partial explanation for the multiple baptism in the records, I searched the web for details of Little Bay, Newfoundland. It would seem that there is still a place with that name in today’s Canada, but there was also a previous settlement in Newfoundland that is now called St Georges, but previously had the same name as well.

Dartmouth-history.org.uk has several documents that explain the development of the town and its harbour. It would seem that the Newfoundland trade was greatly reduced by the the Napoleonic wars, the number of ships annually involved dropping from 120 to 30 by 1808   (see: http://www.dartmouth-history.org.uk/content_images/upload/Nfland_fishing.htm)

Also this same site notes that… “the dominant families in Dartmouth for over 100 years were the Holdsworths and Newmans, both of whom acquired land in Portugal and Newfoundland, and became prosperous in the triangular trade between England, Newfoundland and Spain/Portugal/the Mediterranean.” While my family were humble mariners, much like the family I had identified in these church records.

I have ruled out that this family group are my direct ancestors by the dates given in the parish registers for their births. Of course, often in a church record you only get the baptismal date, but because the vicar was doing a batch of little Thorns at one time he has very usefully included their birth dates!

I wonder if this family, having been making a living in Newfoundland for some years had found the reduction in trade, caused by the Napoleonic wars, forced them back to England? Then, having put up in a small community like Dartmouth, they had come under pressure to christen their brood of children. Or perhaps there was no church at Little Bay that they felt able to use.

Who knows the answer to these questions; but this little example shows how family history, as opposed to genealogy, can be about the stories that are behind the bland statistics of births, marriages and deaths.

 

The websites that I am using the most at the moment are Find My Past and The Genealogist.co.uk. To take your family history further I highly recommend that you too consider a subscription to these websites. Take a look now and see what great data sets they have to offer:

 

The Genealogist - UK census, BMDs and more online


Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by Findmypast.co.uk or The Genealogist.co.uk should you sign up for their subscriptions.

 

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Solving Family Tree Brick Walls

Many of us, researching our family trees, come up against the inevitable brick wall of forebears that don’t appear in the documents in the places where we expect to find them. Sometimes this can be because they have been recorded, but the spelling of the name differs each time an official makes an attempt to write it down.

 

Brick Wall buster tip 1. Can’t find anyone of that name? Try searching for variants as in the past spelling was not an exact science.

 

This week I was revisiting my ancestors who married in Gloucester and then went on to have a daughter baptised in Devon that eventually married a Thorn and so perpetuated the Thorn/Thorne line that leads down the tree to me.

One of the problems that I have with this branch is that they were not literate and had no idea of how to spell their surname. The evidence is in the parish register for Dartmouth, where I first pick up the female line. Both parties, to the marriage between the Thorns and the Sissells made their mark and did not sign. The register gives me the name of the father of the bride as James Sissell as he makes his mark as a witness.

Elizabeth Gardiner Thorn, as she becomes on her marriage, is eventually buried in Dartmouth and I can trace her in the census records and on her death certificate as having been my 2x great-grandmother, from the names of her family in these records. This is how I know that I am investigating the correct person.

Researching the christening of Elizabeth backwards, in the IGI on familysearch.org, I find that she was given the name of Elizabeth Gardiner Sissill and I also find the marriage of a James Sysal to a Sarah Gardiner in 1780 in St Nicholas’ church Gloucester.

St Nicholas', Gloucester Parish Records are at County Record Office

So now I have three versions of the spelling of their surname, Sissell, Sissill and Sysal, but it is only the beginning!

I found that Elizabeth had a brother, Thomas, though at his christening the vicar entered his surname as Sizzall in the parish registers.

Turning my attention to the deaths of Elizabeth’s parents – as any good family historian always will try to kill off their ancestors – I have only just had some luck after my visit to the Devon Family History Society’s Tree House in Exeter and to the County Record Office to look at the microfiche copies of parish records.

I had no idea if James and Sarah had remained in Dartmouth of whether they had moved on, or even back to Gloucester.

With the aid of the various printed booklets of transcripts, from the DFHS, I was able to identify a Sarah Sisell (the fifth version of the surname) buried on March the 17th 1831 in the St Saviour’s burials transcripts and a James Saissell (sixth version of the spelling) buried on the 5th January 1835 in St. Saviour’s Dartmouth. Then I could look at the relevant microfiche copy of the register, in the County Record Office, to confirm the transcript was correct.

Spelling was so much more fluid in our ancestor’s day. Indeed the words “Burials” “Marriages” and “Baptisms”, at the top of the pages in the very same register, changed form throughout the different years!

I can only assume that all the variants of the surname, as recorded above and said with a West Country accent, could have sounded much alike to the hapless vicar whose registers display the fact that spelling was not fixed, as it has become today.

For more tips to get your family tree back before 1837 in England & Wales I would recommend that you buy my CD How To Get Back Before 1837 in England & Wales.

Help Me Get Back Before 1873 in My English Family Tree

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What is the Biggest Family History Problem for Those Of Us With British Ancestors?

I put up an online survey to find out what major brick walls people had in British Isles ancestor research and the largest cry that came back was the following:

Help me with my family tree research, especially back before 1837.

Perhaps this resonates with you? You’ve traced your forebears back in the census collections as far back as the 1841 census? Then you have used the Births Marriages and Deaths on the web and found that the nice and easy indexes only go back as far as 1837?

It was, you see, that in 1837 the General Register Office was set up for England and Wales and took over the registration of vital records from the Church of England.

In Scotland it was in 1855 that the General Register Office for Scotland took the same powers from the Church of Scotland. So from those years backwards we all have to use the records kept by the state church and these are known as Parish records in both jurisdictions.

Baptismal registers will normally give you the name of the child and that of its father, plus the date of the christening. Occasionally you may also see the mother’s name, most particularly if the child was illegitimate. In this case you could see the terms “base born” “bastard” or “natural born” on the record. Sometimes the godparents or witnesses also appear. This all goes to show how there was no standard format to baptismal registers until in 1812 Rose’s Act became law in England and Wales and standardised the information to be recorded on specially printed registers. It should be noted, however, that Rose’s Act did not apply to Scotland or Ireland. These new standardised registers asked for more details than before and so now the clergy had to obtain the mother’s Christian name, the father’s occupation and his abode.

Churches kept parish registers locally. They were not collated or sent to any central depository but were retained by the churches themselves. From the 16th century up until 1837 the parish church carried the responsibility of collecting records of its parishioners. While baptism was more important to the church than actual birth dates and burials were noted as opposed to deaths, the church was essentially an arm of local government.

A strong lockable box, known as the parish chest and into which were deposited records were kept. We refer to all those records, that may now be found deposited in the county record office but were once in the keeping of the parish church, as Parish Chest documents. They don’t just include the well known parish registers of baptisms, marriages and burials of our forebears. You will find there are all sorts of other records that together are sometimes referred to as the parish chest.

In England and Wales you have the vestry meeting minutes while in Scotland you have the Kirk Sessions. There are also odd records such as the report of the parish surveyor! Many of you may not have even heard of such records that may just contain your ancestor’s name and if you are restricting your searching to the online environment then you are more than likely frustrated by the inability to locate them.

In most cases you are going to have to visit the county record office to get to see microfiche copies of these English and Welsh records, as they are not online. For the baptisms, marriages and burials you could go to your local LDS centre and order the films there. Scotland’s old parish registers, however, can be accessed at the ScotlandsPeople website for a fee. Oh that we could do the same south of the border!

The NoseyGenealogist.com website
The NoseyGenealogist.com website
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