Researching family in Jersey, part 7: Property Records and PRIDE

A Jersey Property Deed by Nick Thorne
A Jersey Property Deed

Establishing who owns land or a house on it is important, and pretty well every country has a land registry. Jersey’s is small but perfectly formed because every property transaction goes before one single body, the Royal Court. Apart from a small number of mid-17th century transactions, records are complete back to 1602. The first 150 years of records are on paper, but everything subsequent to about 1800 has been scanned and indexed into a computer system called PRIDE. There are two terminals at the Archive. One is upstairs in the reading room, the other is downstairs in reception – which is exceedingly useful as it can be used between 1pm and 2pm when the reading room is shut. You will need a member of staff to log you on.

PRIDE has a very simple search interface, and for most purposes you need a name to investigate, but it can be a hugely useful tool. Not only do you find sales of property, but after 1841 you will also find wills and details of partages – arrangements which exist to deal with the complexities of Jersey’s Norman-based system of inheritance.

You will also find details of rentes. Rentes are a little like a mortgage – you agree to long-term instalment payments in return for a capital sum – but unlike modern mortgages they are theoretically perpetual, and they can be inherited or traded between individuals, although there are very few left today. Also on PRIDE you will find details of procurations – in other words, appointments of attorneys to act on behalf of an individual – for more recent times.

If you start in modern times – after about 1980 – you can search properties. Any sale contract has to include a recital of title – in other words, who the seller acquired the property from and when. If you are fortunate it is then possible to work back up the chain…

Even if you don’t understand all of the legal niceties, PRIDE can still be hugely informative. A search for Philippe Du Feu threw up a document dated 1826. It didn’t actually concern Philippe so much as his wife Elizabeth Amy: the Amy family had created what we call a partage des heritages to ensure that the five daughters were provided with money for homes by their brother who had inherited the estate. In doing so the document gives us the names of all of Elizabeth Amy’s siblings, the names of their husbands (if they were married at that point), her parents, her brother’s grandparents and several aunts and cousins. None of that detail is on the Du Feu family tree. And study of the contract itself could give a great deal more information to the family historian – how generous the settlement was (or wasn’t) could indicate the social standing of the family.

Next time we’ll be looking at military records. Until then – À bétôt!

Guest blog by James McLaren from the Channel Islands Family History Society

Send to Kindle

Nonconformist buried in my family tree.

As you may know, if you have been following me for any length of time, that Devon is one of the areas of the U.K. that I research my ancestors in. Some of my Devonian forebears turned away from the established Church of England and became dissenters. There seems to be a rather limited number of nonconformist chapel burial records actually surviving within the county of Devon and so this can be a bit of a brick wall for us. Many family historians may well have found that in their own family trees, ancestors left the Church of England to practice their faith in other Christian churches.

By the law of the land, people of each and every denomination could be laid to rest inside their parish churchyard. Although this was the case, however, the relatives of people who were nonconformists were not allowed to have a Church of England burial service at the graveside. This would be fine if all the deceased’s family were no longer C of E, but I would guess it could be upsetting for family members who had not joined their relation in nonconformity and so would have wanted a service conducted by the local vicar!

I was intrigued to find out that people who held offices within the “establishment” were affected by another piece of legislation. I am talking here about Councillors as well as some other municipal officials. These worthy people were not allowed to put on their robes of office to attend the funeral of a non conformist councillor and this would have included the wearing of a mayoral chain etc. Should they rashly have broken this rule then they were liable to a fine of £100 and in addition they would likely end up being barred from civic office throughout the rest of their lives!

Many nonconformists, however, did not wish to be interred within land held by the Church of England. Quakers, most especially, established their own unique burial grounds. In these, the family historian will discover, plots defined by somewhat plain, uncomplicated stones that usually feature only the initials belonging to the departed.

A number of chapels established their own burial grounds, this included the Independents, Methodists as well as the Baptists. Furthermore, if you go researching your nonconformist ancestors in several country places in England, you will find that burial grounds were opened for all those involved with the various nonconformist denominations and would not specifically be confined to only one or other of the particular religious faith traditions. Around 1880 a welcome change, in the laws of England & Wales, granted the possibility for the family of a person, being laid to rest within a Church of England parish graveyard, to opt for a minister from their own religious beliefs to be able to preside over the burial service. This began the downfall in making use of separate nonconformist burial grounds as they were often less popular because of the fact that, in some cases, they were several miles from the particular village or district from where the deceased’s family resided. In 1853 and following on from the considerable overcrowding of church graveyards and burial grounds, due in some measure to the number of cholera fatalities and so forth, Parliament handed down a further law closing a large number of these areas to fresh internments. The result of the law saw many towns as well as bigger parishes setting up cemeteries, to look after the continued burial of the deceased.

To find earlier burial grounds nowadays isn’t always that simple a task. In an ideal world you would be able to find someone who possesses the required local knowledge of their location and is also willing to assist you in your research. I’ve had the happy experience of this while I was researching my family in Cheltenham, England. The local history society, as well as an amateur historian from one of the bigger churches, were luckily able to help lead me in the right direction to find my ancestor, for which I was very grateful. The basic scarcity of registers, nevertheless, will most likely make it tough if you want to research for names.

A further point, that you may need to take into consideration when researching your forebears, is that if the deceased was very poor and given a “paupers” grave, then the name of the unfortunate will not have been marked down in the burial records except for a numbered peg entered to locate the grave.

Lastly, I’d like to pass on this story that I have found reported in various places about a Church of England husband and a nonconformist wife wishing to be buried together. It is mentioned, for example, on the Bristol Times website thisisbristol.co.uk that in Arnos Vale Cemetery there is an elaborate monument raised for merchant Thomas Gadd Matthews (C of E) and his wife Mary (Congregationalist), which famously straddles both Anglican and nonconformist sections. The story seems to be that Matthews purchased a large grave plot strategically placed so that the two, while wishing to be true to their respective faiths, could be buried in a family plot that sits on the boundary line between the C of E and nonconformist parts of the cemetery. A rather lovely tale!

Send to Kindle

Search Lost Relatives! How To Easily And Effortlessly Look For Someone You Lost Contact With

Lately my wife’s sister got curious about what
had happened to her first husband after they broken up. That marriage had
finished badly and they hadn’t been in touch for almost
thirty years. She tried hunting for her ex-husband’s name on Google and
Yahoo but didn’t get any hits. Knowing I do research online in my work as a
qualified writer, she asked if I might discover
anything.

I write for business and technical magazines, so I
use numerous high-priced databases for in-
depth research. However I suggested she
try an easier alternative- a way out I use myself when I want to
search for somebody quickly and without difficulty. I
recommended she try one of the people search database services. Even the
better ones cost so little, they’re practically free. Most offer a trial
period. I gave her the name of one to try.

She was dubious. She’s not very comfortable using her computer for much
more than email. Her stab at the search engines had already left her
upset. Now she was going to have to “sign up for something and
learn something completely new… oh my goodness,” was the way
she put it.

Yet, later the same day I suggested it, she emailed back excitedly.
In a few minutes, she’d discovered all kinds of information
regarding her ex. It turned out that he’d done something of a turnaround after they’d
broken up. Their divorce resulted from
clashes over his severe drinking problem. After they got separated,
though, he’d ultimately gone back to med school, gotten his MD and become an
orthopaedic surgeon. He’d even been instrumental in
developing some kind of device used by other
physicians in his field.

Regrettably, the poor fellow had passed, but at least my sister-
in-law discovered reassure in knowing that things had
worked out for him in spite of everything. She remarked that even if their relationship ended in the most awful imaginable way,
it had began from a good point. She said she hadn’t actually wanted to contact
him. She just wanted to know what had happened to him.
At times all we want is only to satisfy our  inquisitiveness about what happened to someone we’ve lost
track of. Many of us have an old pal or associate we still think about.
A Better Way to Find People

I suspect that’s what makes people searching so hot. As many as half a million
times a month, somebody searches on Google alone, hunting for
a way to find a lost person. Whether it’s someone from the past with
whom we’ve lost touch, or somebody we met last weekend and
desire to see again, were always hunting for others.

Unluckily, many general searches fail. Just like Googling
failed for my sister-in-law. The information is out there, somewhere. But being
forced to sift through so many unrelated results makes it nearly
impossible.

By the way – majority of searchers don’t know this –
search engine results don’t really extend beyond about a thousand entries. Even
when the search engine results page says they found millions and millions of hits, they don’t
really bother to expose it and give you access to all of it. They’re
actually only estimating from their own database tables. Even they
understand it’s a waste of time.

When You Choose a Personal Search Service, Here’s What to Seek

If you choose to try out a personal search database, here are the things I’ve
found essential to mull over during a review

Free versus Paid

I’ve been dissatisfied by the free services. Their main concern
seems to be to try and get you to click on some of the pay-per-click ads
they’re presenting.

Send to Kindle