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Jewish Seatholders go online

 

I got this piece from TheGenealogist this week.

Seems like a great resource for anyone with Jewish ancestors from London.

 

TheGenealogist has released online 99,500 records of London synagogue seat-holders spanning the years from 1920 to 1939.

Covering the records from 18 Synagogues around London with many connected guilds, societies and charities etc.
Additional information found in these records include names of gentlemen eligible for office, life member of the council, women who are seatholders in their own right and seatholders who are not eligible to vote.
Fully searchable by name, keyword, synagogue and address, the Jewish Synagogue Seatholders has been extracted from various years of: “Seatholders for Synagogues in London”

Those with Jewish ancestors from London will welcome this fascinating new release from TheGenealogist. Revealing details of positions held by forebears, researchers will be able to track ancestors who became wardens, council members, or served on committees of their synagogue, as well as seatholders in synagogues from around the capital city. These fully indexed records allow family historians to search by name, keyword, synagogue and address and with one click see an image taken from the pages of Seatholders for Synagogues in London.

The records include some synagogues that are no longer in existence; for example the Great Synagogue that once stood at Duke’s Place and which was destroyed in the Blitz.

Nigel Bayley, MD of TheGenealogist said: “These records will allow you to search for Jewish relatives amongst the London synagogue seatholders, it is now easier than ever to discover any official positions that your jewish ancestor held.”

Here is an example provided by TheGenealogist to illustrate these records:
Lionel Nathan de Rothschild, OBE (25 January 1882 – 28 January 1942) can be found in these records. De Rothschild was an English banker and a Conservative politician who was well known as the creator of Exbury Gardens near the New Forest in Hampshire. He was the eldest of the three sons of Leopold de Rothschild (1845–1917) and Marie née Perugia (1862–1937) and a part of the illustrious Rothschild banking family of England.
On 25 January 1910 he was elected to the House of Commons for the constituency of Aylesbury in Buckinghamshire – his grandfather and namesake had been the first practising Jew to be able to take up his seat in Parliament.

Exbury House from wikipediaExbury House from wikipedia

His father, Leopold, died in early 1917 and Lionel and brother Anthony became the managing partners of N M Rothschild & Sons bank. However, Lionel de Rothschild had developed an interest in horticulture at a very young age and is said to have planted his first garden at the age of five. In 1919, he purchased the Mitford estate at Exbury in Hampshire where he devoted a great deal of time and money to transform it into one of the finest gardens in all of England with more than one million plants building Exbury House around an existing structure in a neo-Georgian style. Although he continued to work at the family bank, he is quoted as describing himself as “a banker by hobby — a gardener by profession”. Lionel Nathan de Rothschild died in London, aged sixty, in 1942 and was buried in the Willesden Jewish Cemetery.

Logging into TheGenealogist and selecting Jewish Synagogue Seatholders from the dropdown menu, we enter Lionel as a forename and De Rothschild as the surname. We can filter the results by date. This returns us several positions that De Rothschild held in three different synagogues in London, including the Warden of the Great Synagogue that once stood in Duke’s Place, north of Aldgate, until it was destroyed in the London Blitz. We can also see that he was the President of the United Synagogue in North Finchley.

Lionel de Rothschild United Synagogue

Selecting that record allows us to view the actual image of the page from the Seatholders for Synagogues in London 1920.

United Synagogue image

 

Check out the records with a subscription to this great website…

The Genealogist - UK census, BMDs and more online

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English Occupations: Finding More About Your Ancestor

A contact asked me about occupations recently and so I found them this really helpful article by professional genealogist Rosamunde Bott. I am sharing it here for everyone to read.

tracing ancestors in the uk

English Occupations: Finding More About Your Ancestor
By Rosamunde Bott

Whilst rooting around in your family history, you will learn what your ancestors did for a living – at least as far back to the early 1800s. This is often one of the most fascinating aspects of discovering who your ancestors were. Whether they were a lowly agricultural labourer, or a highly respected surgeon or magistrate, the curious and wide range of English occupations can lead you to further knowledge of how they lived their lives on a day to day basis. For some people it can be exciting to discover that a creative gene, such as writing or painting has made its way down to the present.

Much of this information can be found on the census, at least back to 1841, and sometimes beyond depending on the availability of records. Some earlier parish records did mention a man’s occupation, and other records, such as directories, wills, property deeds and tax records can also give occupational details.

Many of you will have come across occupations that are now obsolete, and will often need further explanation. What, for example, is a night soil man? Or a calenderer? Or a fag ender?

The first of these might have been found in any large town or city, emptying dry toilets in the days before plumbing. Not a job I would like to imagine any of my ancestors doing – but fascinating nonetheless.

The other two are connected to the textile industry, and will usually be found in those industrial areas where cotton was being produced – for example, Manchester. A calenderer was just a generic term for a textile industry worker. A fag ender was someone employed to trim off loose bits of cloth known as fags.

If you trawl through the census records for specific areas, you will of course find a wealth of occupations connected to that area’s industry. Sticking with Manchester for the moment, you will find many jobs associated with the cotton industry, and among the weavers, winders, packers and piecers you might also come across Fustian cutters (cloth workers who trim corded cloth), beamers (people who handle materials before weaving), billiers, billy roller operations or billymen (all terms for cotton spinners) or even an impleachers (cloth weavers).

When you find that an ancestor’s origins are in a particular area, it is worth while finding out about the major industries there, because this will no doubt have had some effect on your ancestor’s life, even if he (or she) was not directly involved in it.

For example, shoemakers are known everywhere – but a shoemaker working in Manchester would probably have had a different experience to a shoemaker who worked in a more rural area, or on the coast. Is he making shoes for factory workers, agricultural labourers, fishermen or for the well-to-do?

If your ancestor moved around, it was very likely it was to find work. Undertaking a bit of historical research on the local industries can give you a good indication of why your ancestor moved from one town to another. My own great-great grandfather started out as a bricklayer in Newcastle-under-Lyme, and moved to Birmingham where he became a builder and employer. You only need to find out about the building boom going on in Birmingham in the mid-19th century to work out why he made the choice to move!

Some occupations can lead you to finding further documentation. For example, workers in skilled trades may well have started out as an apprentice, and you may find the apprenticeship records at the local record office. These can give you further details about his origins and parentage.

If your ancestor worked for a big company, it may be worth finding out whether there are staff records in existence. If the company still exists, they may even keep their own set of archives.

Not only are occupations interesting in themselves – they can lead you to find out further information, whether it is more family records, or information about how your ancestor lived, and under what conditions. Much information about trades and occupations can be found on the internet, and there are many books about various trades and industries. The Society of Genealogists publishes a range of books entitled “My Ancestor was….”

Old English occupations are varied and wide-ranging, and they can tell you much about your ancestor. Make sure you always follow up this line of enquiry and find out as much as possible about what he (or she) did for a living.

Ros is a professional genealogist and runs a UK ancestry tracing service for UK and international researchers who need help with their UK ancestry. Ros offers a one-stop-shop tracing service for all UK ancestors, or record look-ups in Warwickshire and Birmingham. Find out more at Tracing Your Ancestors

Article Source:  English Occupations: Finding More About Your Ancestor

As a professional genealogist Ros has contributed some material to the Family History Researcher Course.

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Well Worth Family Historians Looking For A Will

A will and testament from the 19th century
A Will from the 19th century

It was not just the rich who would leave a will in the Britain of the past. For this reason, family historians looking into their family tree, should consider it worth researching whether their ancestor did so. This area of family history research is often recorded as Wills and Administrations. I will write about Administrations in another post concentrating today on Wills.

Technically what we refer to in common speech as a ‘will’ is in fact a joint deed that is legally known as ‘The Last Will and Testament’ of the person who has died and it was in 1540 that in England it came into existence. From that date on a party could now devise, or gift, their ‘Freehold’ land by the means of a will.

In order for a deceased’s wishes to be carried out an executor, or executrix, would need to be appointed by the departed to administer and distribute their estate after their death. The executor/executrix would need to apply to a court for the will to be carried out and that court would have to be satisfied the will was valid and that it was the deceased’s final will, and testament. This is the process known as “proving a will”. When satisfied the court then issues a grant of probate that allowed the executors to finally carry out the will’s terms and distribute the deceased’s property.

Before 1540, in England, a testament was only concerned with what is known as “personality” or personal property, which is a person’s moveable goods and chattels. This was because a person’s interests in any “real property” (that is the land and any buildings that they owned) would automatically descended  to the
deceased’s immediate heir, normally the first son. Ecclesiastical law, however, held that at least one-third of a man’s property should pass to his widow as her dower and then another one-third should go to all his children.

As you delve into this area of family history you may possibly come across something called a nuncupative will, or perhaps you will see it referred to as an oral will. If you consider that in some places, in years gone by, very few people other than the clergy could read and write. So if your ancestor was dying, with no one available with the skill to write down his wishes, then the court may have relied on the deceased’s oral declaration of their last wishes to another party. Probate would only be granted after the courts had listened to the sworn evidence of those persons who had heard that declaration being made.

As I am sure we can all imagine, this sort of will would often lead to disputes. Needless to say nuncupative wills were made invalid in England by the Wills Act of 1837. There being one exception, however, and that is in the case of members of the armed forces on active duty, for whom they are still legal today.

You can tell such wills apart in the records, as they can usually be identified because they start with the word: Memorandum.

A holographic will, on the other hand, is a will and testament that has been entirely handwritten and signed by the testator. In the United Kingdom, unwitnessed holographic wills remained valid in Scotland up until the Requirements of Writing Scotland Act 1995. This Act of Parliament abolished the provision and so such wills written after 1st August 1995 are now invalid in all of England, Wales, Scotland, and Northern Ireland.

Family historians, may well find that the ancestor that they though would just not have written a will, may well have done so. Consider that even if your ancestor was not wealthy, but a person who owned the tools of a trade, then they may well have wanted to make sure that these were passed on to the right person.

Another lesson that I have learnt is that finding wills can be difficult. I had searched many times, over the years, in various online places before I found the probate for my 2x great-grandfather on the recently available Ancestry Wills & Probate data.

Henry Thomas Thorne, for forty years worked on the River Dart first as the steersman of the railway ferry the Perseverance and then as captain of the GWR Steamer The Dolphin making the short crossing between Kingswear and Dartmouth. He died in 1908 and left effects of £202 17 shillings. That’s about £15,700.00 now, using the retail price index.

As with all family history research, don’t give up on blanks in your family tree, simply resolve to return to unfruitful searches at regular intervals as more data becomes available all the time.

The Nosey Genealogist.

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Phillimore Atlas and Index of Parish Registers

So, you have been researching your ancestors through the census and have gleaned the name of the town that they were born in. You now have to find the parish in which your ancestor was baptised in and perhaps you have been lucky in getting the parish name from the census. Now you want to find out where exactly it is and carry on your research back before 1837.

The Phillimore Atlas & Index of Parish Registers

The Phillimore Atlas and Index of Parish Registers, Phillimore & Co Ltd; 3rd Revised edition edition (1 Dec 2002) is the go to resource for family historians who are dealing with the “Old Parishes” of England, Scotland & Wales. The third edition of this index features the addition of a map of the whole UK that shows the county boundaries before 1830 and it has shifted to a reliance on census indexes, rather than marriage indexes, which are now summarized in a paragraph.

 

In what I’ve written above I refer to the Old Parishes. What are these, you may be asking yourself? The answer is that they are those, approximately twelve and a half thousand parishes, from before 1832 and the Victorian expansion of towns and cities. It was then that many of the ancient parishes were divided up with the building of new churches to cater for the expanding population.

 

The Phillimore Atlas and Index is an abstract made in 1831 of the records that had survived for the parishes of that time. The book gives the family historian maps of the ancient parishes, along with names and the dates of the earliest surviving registers for each of the named parishes. Now these could be back as far as 1538 or much much later, depending on their survival against fire, flood and a variety of other reasons for them going missing.

 

Taking a look at the Index section you would see that you are able to find a list of the old parishes for the county that you are interested in. You will find the dates for when the registers were deposited and a code against them that will tell you where the records are deposited in the various record offices.

 

Now, you should be aware, however, that it is possible that not all three types of records may have been deposited yet. The baptism, marriage and burial registers may have filled up at different rates. The registers are only ever deposited when they are full as they remain a working document until such time. So, take as an example, a parish where baptisms are only done once in a blue moon. Here the register that they started in 1813 may still be with the church as it tortuously slowly received children into the faith! (1813 was when the new registers came into existence.)

 

The Atlas and Index is effectively a synopsis of parish registers and if there is nothing in the column for baptisms then you could assume that it was still with the church in 2003, when the last revision came out. The Phillimore Atlas and Index of Parish Registers, can be found in most municipal libraries or can be bought from all good bookshops and at Amazon.co.uk

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Surname Research in British Family Trees

I’ve heard tell that there are over 25,000 different surnames in use in the British Isles today!

When you consider that, until the medieval times, most people would not have had a hereditary last name, this does seem quite a variety. And yet, in family history research, there is the perennial problem of how to research a common surname, indicating that for some of us there would perhaps be a preference for even more examples of surnames to have been added to the total.

If we were to go back to the time before the 11th century, then most of the population of these isles were known by a personal name, or nickname and would not have possessed a surname. The church would have baptised them with Christian names, usually those of a saint, as this was of more concern to the ecclesiastic authorities.

It would have been as a result of the arrival of written documents, in the 11th and 12th centuries, that the need for people to be identified more precisely would have led to the gradual adoption of surnames. The problem associated with the use of nicknames was that they were not fixed. A person could be known by several during the course of their lives and so this was not conducive to the operation of a bureaucracy.

Most surnames fall into one of six types.

There are the Place names derived from towns, areas or perhaps a farm. So we assume that the ex-Formula 1 racing driver, Derek Warwick’s name comes from the town in the Midlands.

The second type is taken from a physical feature. So we have such names as Hall, Westlake, Thorn and my parent’s next door neighbours the Underwoods.

Thirdly there are the surnames that owe their origins to a nickname, or physical characteristic. The likes of Large, Long, Short etc. fall into this category.

Johnson and Richardson are example of the fourth type; those that are from family relationships. Mostly these are from “son of…” but I have to say until I started doing a little research I was unaware that there are some derived from the maternal line, thus the son of Matilda is Tillotson.

A fifth type to consider is that of an ancestor’s occupation. so we have Cooper, Smith, Archer and Baker, to name but a few.

Lastly there are the surnames that are derived from forenames. Alan, Stephens

But this is not all, because there are the surnames that have entered common use in this country that are from elsewhere. So in England you have Scottish, Irish, French Huguenot and Jewish surnames all established and quite common. What is more, surnames may have had several different origins and may have evolved over time, so making the precise definition very difficult.

Surnames may be important to our family history research, but it should be remembered that they are an imprecise science. While many of them may be quite local and remain so even to this day, the chances are that your ancestors moved from their place of origin and so making it more difficult for you to tie them down. It is, therefore, very unlikely that a surname will be able to pinpoint a family’s origin, except in the case of a rare name which owes its existence to a particular location, where the name itself is very common.

Names changed over the years for a variety of reasons, some because the holder was illiterate and it was interpreted to be spelt in one way or another by the vicar, some changed because the holder decided to change it. I am fascinated why my surname, Thorne spelt with an “e” only goes back to my 2 times great-grandfather who in the 1861 census is without the “e” and yet in the 1871 census is with!

So while we all have surnames today, it is by no means certain that yours has not changed through time.

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Researching family in Jersey, part 9: photos, newspapers and books

To wrap up the series, there’s a miscellany of other potential avenues that are worth exploring.

First of all, there are photographs. If you have family photos you will almost certainly have cursed the elderly relatives who put them in an album and then never got round to labelling who, what and where they were. But… there are some useful tricks to use.

First of all, scan the photograph at the highest resolution you can. If you can be sure the photo was taken and developed in Jersey, you may be able to identify the firm who developed it. A gentleman by the name of Richard Hemery has put years of work into this, and for some of the better known photographers his efforts will allow you to pin the photograph’s date down quite well.

Halkett Place, St Helier, JerseyThis particular photo is a neat example. Richard’s work tells us there were only two firms who put reference numbers on the front of prints, both operating in the 1930s. But there’s more: a high-res scan picks up the name Le Riche over the shop awning behind and left of the lady, and also makes the colonnade on the right clearer. That pins the location down to Halkett Place by the Central Market, and the date has to be after 1932, when Le Riche’s (a long-established island grocer) opened their shop there.

 

“Ah,” you say, “but I don’t have that depth of local knowledge”. But other people do. The Société Jersiaise run an online photographic archive: two of their members are currently going through the massive task of cataloguing every Jersey picture postcard in existence. Talk to them: they could have the information to fill in some gaps. Or use the libraries (see below)

In addition, there’s what the newspapers may have said. The first newspaper on Jersey was published in the late 18th Century, and there have been a number of different publications since, right down to the Jersey Evening Post (usually referred to just as the JEP) of today. The JEP has always been a very parochial paper in the better sense of the word: it reports everything and anything that goes on. If your relative was a prominent member of a local church or a schoolmaster or a farmer, it’s quite possible that they’d get a respectable tribute from the JEP when they passed away.

The central Library in Halkett Place has a very comprehensive collection of microfilmed newspapers – they’re up on the first floor. You need to book a reader – it is worth doing this in advance, particularly if you want the one that will print to paper. E-mail je.library@gov.je and they will sort things out.

While we are talking about libraries, there are collections of reference books at the Coutanche Library (the NoseyGenealogist will be releasing a film guide to what they have shortly) and smaller collections at both the Archive and the Central Library to supplement your knowledge of Jersey’s history and culture.

This is of necessity a scratch at the surface of family history research. I hope you’ve found it helpful. Happy hunting, and – À bétôt!

 

Guest blog by James McLaren from the Channel Islands Family History Society

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Researching family in Jersey, part 6: using the rates listings.

There are not many places where the contribution you make to property rates is public knowledge, but Jersey is one of them.

In Jersey rates are paid in two parts: one part is paid by the owner of the property (the foncier rate) and the other is by the occupier (mobilier rate). There are sets of rate books in both the Archive and the Coutanche Library covering about a century up to 1965, plus some more recent data as well (ask for Taxation du Rât)

Jersey Taxation Du Rat BooksThese aren’t the easiest of documents to use, because the listing is an alphabetical list of ratepayers in each vingtaine (a vingtaine is a subdivision of a parish; the smallest parish (St Mary) has two, while St Helier has seven).

Ideally you need a detailed map of Jersey and a lot of patience – but the listings can be very rewarding. They will indicate whether someone owns a property or not: they can also indicate something about the condition or size of the property (someone paying 5 quartiers of mobilier rates a year is going to be living more modestly than someone paying 20 quartiers a year. It’s also indicative, at least to some degree, if the person you are researching is not on the list of ratepayers – that would indicate someone who was probably in a shared tenement and fairly low down the pile (because this became a lot less common as slum housing started to be replaced in the 20th century). Some of the parishes also published lists of people with dog and/or gun licences alongside their rates.

The existence of the rates books is also very handy in tying movement down. I knew that my wife’s family moved from one address to another between the 1891 and 1901 censuses: the fact that they suddenly started paying rates in 1896 or so pinpoints the move more exactly. Equally, my second cousins had a hotel in Grouville, but they disappear from the rate books in about 1905 – only a year after the owner (to whom one of them was married) died.

Property owners have to acquire their property, and next time we’ll be looking at what you can get from Jersey’s land registry system. Until then – À bétôt!

Guest blog by James McLaren from the Channel Islands Family History Society

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Why Do We Need To Know Our Ancestors?

There are several things in this world we live in that fascinate me, but do to the fact that I don’t want to write a 7000 word article, I will just tell you about one in particular. Let’s talk about family and where we come from. These days it is becoming more important to know where you come from. By that I mean we all have families, but not all of us know the beginning of our existence. Knowing about your family tree is very important.

The reason why it is important is because if we knew our ancestors, we could very well find out why we act and do the things we do. Knowing your ancestors could be good and bad in many ways.

Knowing your ancestors could be bad especially if your family has had a history of diseases that have plagued generation after generation. Most definitely you can just about determine your life expectancy knowing these things. I know that this could be a very sensitive subject, but the best thing to do is to always look for the bright side of everything.

Take for instance if you knew that your family had a history of cancer. By knowing that this is in your generations before you, it gives you a heads up on how to deal with this fact. If you know this is a severe and direct threat, you can take the necessary precautions to prevent the cancer from going undetected and eventually causing you and you immediate family stress. Once you know the facts you can take steps to help you get ready for the journey and possibly beat this disease.

Now days if you give your doctor all the ammunition needed, they can help you defeat this terrible disease. Take for instance breast cancer. We know how many families lose their love ones to this awful disease every year. Early detection has proven time and time again that people have defeated breast cancer through early detection.

We could talk about all kinds of scenarios, but they all will have the same result good or bad. Let’s just say if you are a person who just want to connect with a mother or a father that has been lost. With the right resources you could very well find that person.

So there really is no excuse to some of the things we go through these days. History always repeats it’s self that we all know. But if we learn or find a way to search for our ancestors, all your questions can be answered in full.

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