While much is free on the site to view some record images does require you to sign in to Familysearch.org as a member of The Church of Jesus Christ of Latter-day Saints OR access the site at a family history centre. There is also the alternative of finding the images at Findmypast where fees and other terms may apply.
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We are excited to announce that more record collections from the United Kingdom have newly become available and have been added to the FamilySearch library! We hope that these records will help you feel more in touch with a section of history, and we especially hope that they will open doors for you as you continue to research your family roots. Some of these collections include the following:
These record collections cover an interesting and eventful period in British history. As a result, they contain information about some of the United Kingdom’s most prominent men and women, including artists, explorers, politicians, and even royalty! Beyond learning about your own family ties, you can use these records to learn about these individuals and what your ancestors may have experienced during this time of their lives.
For example, you can now view information about Queen Victoria and her family that was recorded in the1851 census. And you can also find thebaptismal recordof Charles Dickens in some of the parish records that have now become available. These records collections also include information about figures such as Florence Nightingale, Sir Winston Churchill, and others.
Visit our websiteto see even more famous British, some of whom you may be related to! Once you start to build out your family tree on FamilySearch.org, this website can show you connections to ancestors included in these records, as well as 18 famous people who they may have talked about or read about in the newspapers. Once you begin creating a family tree, we can send you hints about matching records to help you discover more ancestors. If you’re a bit of a history buff, these records can be a great place to start perusing information. Or if you were feeling stuck in your United Kingdom family history research, these records might be your chance to push past barriers and discover more about your English heritage.
I’ve been visiting the Midlands for the New Year and on the last day of 2015 I marked the occasion with a visit to the Wolverhampton City Archives.
I am so glad that I decided to see if they were open as I managed to discover something interesting about a person in my family tree that I didn’t know before then.
I had identified that a great-grand uncle of mine, Major Robert D D Hay, had become the Chief Constable of the Wolverhampton Borough Police in around 1866. In fact I had got the completely wrong dates for his tenure, but the knowledgeable staff in the archives were able to find me an entry in their catalogue for a newspaper report that put me on the correct track. The correct date was 1878 that he had been appointed to the job.
In the interest of discovering something about the Major’s wife I asked the archive staff if they had anything about Mary Hay, neé Corser, whom I believed may have been a local Wolverhampton girl. Entering her name they showed me entries that suggested that she may have been the daughter of a local solicitor and attorney called Charles Corser and another link that revealed the fascinating fact that she had founded a home in the late nineteenth century as a shelter for homeless girls where they could learn a trade.
The archive staff explained to me what the home was established for and it certainly made perfect sense for the wife of the Chief Constable to have founded the institution. The man behind the desk seemed himself to be intrigued to discover that the Mrs Hay, of the Mrs Hay Memorial Home for Friendless Girls, had been the wife of the borough’s chief policeman.
It turns out that the home had been set up by my Victorian middle-class great-grand aunt who, like many of her class, feared that prostitution, that was rife among the desperately poor working class women of the city, was in danger of undermining the fabric of their own level of society. This, they concluded, was because of the temptation prostitutes held for their own middle class men and so the solution they came up with was to take the girls off the streets and teach them a trade other than the oldest profession!
In my course on English/Welsh family history I always encourage those who want to discover more about their ancestors to explore the records that the county record offices and city archives have as many of their holdings have not made it online. While there certainly is a lot of records to explore online now, there are often some smaller collections that can help you find out more about your family. To find them you very often have to pay a visit to the repositories in the area that your ancestor lived in and ask the staff what holdings they suggest may help you find out more.
While I was in the City Archives I was also able to take a look at the original Chief Constable’s report to the Watch Committee. While it was a later book than my own ancestor had compiled, it still gave me a fascinating insight into the running of a Victorian police force and I felt privileged to be able to turn the pages of the old ledger and read about some of concerns of the Chief Constable. Within its pages were the names of various PCs on sick leave; the names of officers facing disciplinary proceedings and the recommendations (or otherwise) for lodging house licences and so on.
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Last week I was in Portsmouth and took advantage of an opportunity to pop into The Portsmouth History Centre which is on the second floor of the Portsmouth Central Library near the Guildhall.
My interest was in the Portsea Workhouse, an institution in which my 3 x great-grandmother, Martha Malser, had died as an inmate in February 1870 aged 70. While the History Centre have the workhouse Creed registers from 1879 to 1953, which served as admission registers, the earlier records have very sadly not survived. This being the case meant I was unable to do any personal family history research this time.
I was, however, able to call up the Board of Guardians minute books for the time that my ancestor was living under their care in her old age. While not giving me any direct references to Martha it was an extremely interesting bit of research as it gave me a flavour of the organisation and an insight into its operation. For others, this could be a goldmine of family information.
These Board of Guardians minute books are a very name rich set of documents for those with ancestors who were officials, or who worked for the workhouse. Names were also recorded for suppliers to the institution of food, clothing, coal etc. This could be another opportunity for some researchers to find their family members mentioned, although often the supplier was simply noted by his surname alone. So you may see Jones £2 3s 6d, or Smith £0 4s 8d.
I read about the appointments made for named schoolmasters, matrons and various other officials to the workhouse. The records detail the taking of references for these people and the salaries that the Union would pay the successful candidates.
There was an interesting entry where the Board set out the duties they expected of the new clergyman. The number of days he was required to attend to the inmates spiritual needs, inside the workhouse, and the Eucharist services that he should provide for the workhouse inmates on the Sabbath.
Perhaps the most useful information for family historians, contained within these Board of Guardians minute books, was the records of people receiving “out relief”. Those who had become sick and were able to get some parish relief while not having to enter the workhouse. If your ancestor had fallen on hard times then these entries would give you both a surname and a first name, a place, the amount of out relief and also the reason for receiving the payment.
Most of the sicknesses that I read were general, such as “confinement”. I did read of some injuries such as back and leg, which would be expected of working men and women, though I did note one case of syphilis! Presumably this person was considered to be worthy of the care of the parish, so perhaps they were innocently infected with the disease.
I watched the Sir Derek Jacobi episode of Who Do You think You Are? with great interest this week. The television researchers showed us that although the famous actor was born into a South London family of humble stock, he was descended from a Huguenot ancestor of status. Joseph De La Plaigne had been imprisoned in France for his protestant beliefs, before making his escape to England in his sixties.
It gave me great delight to find the TV programme showed Sir Derek a copy of his illustrious forebear’s will, as I too had discovered this very same document when looking around the Prerogative Court of Canterbury wills on TheGenealogist’s website.
If you want to read more about this and some of Sir Derek’s other ancestors’ last wishes, then there is an article on TheGenealogist’s website that I helped put together.
Many people from all stations of society, including some whom we would not have expected to have, made wills and so it is certainly worth taking a look to see if your ancestors left one.
Before 1858, England and Wales were divided into two provinces. The largest and most influential was Canterbury, which covered the South of England up to the Midlands and also Wales. The other was York, which covered Durham, Yorkshire, Northumberland, Westmorland, Cumberland, Lancashire, Cheshire, Nottinghamshire, and the Isle of Man. The two provinces of Canterbury and York each had their own Archbishop, and were divided into several dioceses. Each diocese had a minimum of two bishops, and these dioceses were also divided again into archdeaconries.
All wills, up until 12 January 1858, had to be proven in a church court to ensure that the will was legal. Wills were proven in over 250 church courts across the country, and the records of these are now stored mostly in local record offices.
For more on wills there is a module that reveals more about the subject inside the Family History Researcher Academy course on English/Welsh Family History that is available from the link below. The course takes the student from beginning researching their English/Welsh ancestor to deal with many intermediate level lessons such as wills and much more.
Parish Chest in Salisbury Cathedral with four locks
I was lucky enough to have some time recently to look around Salisbury Cathedral and in amongst the treasures of that beautiful place of worship I noticed a couple of ancient chests that were being completely ignored by the streams passing visitors.
As a family historian, interested in searching for ancestors in the Parish Records, I am acutely aware that these interesting heavy wooden pieces of furniture also appear in churches up and down the country and at one time performed a vital function in the preservation of documents that we use today in researching our families.
In my English/Welsh family history course, available online at www.FamilyHistoryResearcher.com, I cover Parish Chest records in more detail in lesson 8. If you want to know more about how to tease out your elusive ancestors, from the documents that they were recorded in, then perhaps you may like to join me and numerous satisfied students on an online journey to learn more about the resources and records that you could be using.
As a teaser I am reproducing some of the content of that lesson below:
Traditional three lock parish chest in Salisbury Cathedral
The Parish registers for baptisms, marriages and burials, were first introduced by Henry VIII’s Chief Minister, Thomas Cromwell in 1538 to the English Church. Cromwell, who supervised the church through his position as Henry’s Vicar General and Vice regent, required that every parish church was to acquire a sure coffer (that is, a parish chest) within which their records could be securely stored.
The parish chest was not a new idea, however, they could have been found in churches up and down the land all the way back to medieval times. Often no more than a hollowed out tree trunk that was secured with three locks. The keys to which were to be kept by the Bishop, the Priest and by a religious layman. What was new, in Tudor times, was the notion that Cromwell dictated that accurate records were to be kept and the responsibility to do so was placed on the parish officials to keep these records safe.
By the mid-1500’s the parishioners in every parish of the land were instructed by law to provide a strong chest with a hole in the upper part thereof, and having three keys, for holding the alms for the poor. Another chest may have been used to keep safe the church’s plate and this or the first chest would also double up as a place where the parish registers and other parish documents could be kept safe. In some places only one chest would have sufficed for both purposes, while in other parishes two or more may have been used.
As can be seen by the pictures above, The Parish Chest was just that; a chest locked and housed in the church that could now only be opened by the Vicar and two officers of the parish.
It was the place for the parish church to keep safe its documents away from mice, dust and other conditions that may have damaged them. But as the chest filled up with records, then the oldest papers at the bottom would have been disposed of to make room for newer documents to go on top. For this reason alone many records will not have survived to the present day.
That is sad as the various account books, bundles of documents of all different sizes, could be valuable information. You may be able to read some fragments of extra information about your forebears and their lives, if your ancestor had dealings with the church in their parish. It could be that your ancestor was an artisan that was paid for some service by the parish clerk.
Perhaps your ancestor was mentioned in Settlement Examinations? Or Apprenticeship Indentures? What about bastardy examinations and bonds? Maybe the Constables’ and Overseers’ account books?
All of these records are what we call the Parish Chest documents as formally they would have lived in such a container in the church.
The reason why these documents may not have survived through to the present day are many. Some parishes would have been poor at keeping good records, anyway. Others may have consciously destroyed their documents while yet more parishes lost their records accidentally – perhaps through carelessness, water damage, fire, fungus, mold, or by being eaten by insects or animals.
As a consequence, when Parish Chest material has survived, for your parish, then you will definitely want to take a look at what has endured the years as it can open up a fantastic insight into your ancestor’s parish.
Other Parish Records
Here are some other records in the parish chest:
The Churchwardens Accounts
Glebe Terriers and Tithe Records
Charity Accounts (possibly not of a great deal of use to family historians!)
Vestry Minutes
Petty Constables Accounts
Rate Books
Various other miscellaneous records
As I have stressed above, it is by no means certain that these documents will have survived the ravage of time, if they have, however, then the originals should now be stored away safely at the relevant County Record Office for the church in question. You see how the County Record Offices come up time and time again? I love visiting them and I encourage any of you that can to do so too.
In many cases you may be lucky enough to find that a local history society, or a county record society, may have published some of these records in full, if so then do take a look at their publications.
Be warned, however, that it is unusual to find any generally available on the Internet. Despite this caveat, I would still say that it is worth your while doing a search on Google, Bing or some other search engine.
Also it is worth seeing if they have possibly been filmed by the LDS and so made available from your local Family History Centre.
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Learn more about English and Welsh family history resources which can be used to find your elusive ancestors with the Family History Researcher Course,
I’ve been having a lot of interesting fun playing with the many maps on the National Library of Scotland site. NLS give access to some historic high-resolution zoomable images of over 91,000 maps of Scotland and beyond.
Initially I was using it to superimpose the old OS 1:10K 1900 map on to the modern satellite image of the plot of a long demolished ancestors house in Fife (see the hatched building in the image on this page). By using the slider, that changes the opacity, I was able to see exactly where the house had been in relation to the ground today. All that remains are the stables and the farm buildings that make up part of the modern farm and no sign from the air of the villa that once stood on the plot.
It is not just maps of Scotland that can be found on this brilliant website as I was able to select an English county and chose between different series of the Ordnance Survey and the modern hybrid view from the air for a village in Leicestershire that I was interested in not to mention the coverage for London.
The better family historians will always try to gather together as much information on their ancestors as possible so as to be able to place their forebears squarely into the contemporary environment in which they lived.
The bare genealogical facts of names, dates and places go only so far to build a family tree, whereas finding out about the social and physical landscapes of your past family’s lives can help you to understand the challenges that faced them.
Landscapes can and did change over time. The enclosure of land and the movement from rural employment to working in the cities, as the industrial process grew had an affect on past generations. The building of the railways and roads, which may have disrupted their lives as well as provided new communication routes for them to travel down can often be seen by looking at various map series over time.
For those of you researching your English/Welsh family history and have hit a brick wall, maps are covered in more detail in a module of the Family History Researcher Academy.
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Learn more about English and Welsh family history resources which can be used to find your elusive ancestors with the Family History Researcher Course,
You may have been watching the BBC’s dramatization of Hilary Mantel’s “Wolf Hall” on television. The lead character in the book and television series, is Thomas Cromwell a man born into a working class family who rises to be the right hand man of Cardinal Wolsey, at one time King Henry VIII’s Lord Chancellor. Cromwell managed to survive the fall from grace of Wolsey and went on to become the King’s Chief Minister until his own downfall.
The connection between this man and we family historians, with ancestors in England and Wales, is that Thomas Cromwell is responsible for the fact that we are able to trace many of our ancestors back in the documents created by the parish churches across the land.
The Parish registers for baptisms, marriages and burials, were first introduced into the Church of England in 1538 by Cromwell as Henry VIII’s Vicar General and Vice regent, a position that gave him power to supervise the church.
Cromwell required that every parish church was to acquire a sure coffer (that is, a parish chest) within which their records could be securely stored. While the parish chest was not a new idea, they could have been found in churches up and down the land all the way back to medieval times, what was new, in Tudor times, was the notion that Cromwell dictated that accurate records were to be kept and the responsibility to do so was placed on the parish officials to keep these records safe.
The parish chest were often no more than a hollowed out tree trunk that was secured with three locks. The keys were to be kept by the Bishop, the Priest and by a religious layman.
By the mid-1500’s the parishioners in every parish of the land were instructed by law to provide a strong chest with a hole in the upper part thereof, and having three keys, for holding the alms for the poor. Another chest may have been used to keep safe the church’s plate and this or the first chest would also double up as a place where the parish registers and other parish documents could be kept safe. In some places only one chest would have sufficed for both purposes, while in other parishes two or more may have been used.
So the debt we owe to Thomas Cromwell is that he introduced parish registers, some of which have survived pests, fire and flood back through the generations and provide us today with names of ancestors stretching back generations.
If you are new to English/Welsh family history research then I’ve got a FREE quick read tip sheet for you.
Fill in your email and name and I’ll send you this pdf called 6 Professional Genealogist’s Tips that is distilled from interviews done with several professional genealogists.
I was doing some work on an obscure branch of my family tree this week when I came across a family tree online that included the individual that had married into my family.
Great, I thought, I can quickly get a handle on this person and get some clues as to where he had come from and so on. But casting an eye over the family tree I was disappointed to see that many of the details, such as the dates of birth and death were not backed up with any sources quoted.
For anyone, starting out in researching their family history, an early lesson to learn is that you should never import a family tree that someone else has complied, unless you have checked the details yourself. If the author of the tree does not give you the sources, from where they have obtained the information, then you are not going to be able to check them for yourself and so the best you can do is use the information only as a guide for further research.
Being in an optimistic mood I, nonetheless, jotted down on my scrap pad the names and dates so that I could go and look for them myself. But then it hit me that this family tree had been put together by someone in a haphazard and slapdash way. A birth was attributed to Essex in Massachusetts, when the subject had been born in the English County of Essex. A marriage to a lady rejoicing in the first name of Thomasine reputedly had taken place in 1800. This was impossible as the subject was not born until 1837.
The problem can occur on websites that give suggestions that may or may not be your ancestor and that happen to have the same or a similar name. It seems that some people accept the suggestions as leads to be further investigated and so the family tree may be seen only as a work in progress. They don’t mean it to be used by anyone else, even though it left as Public in the settings.
This is all well and good except that it causes a mighty pitfall for the person new to family history who, having started their own tree on the site, then imports the details as fact and ends up tracing up a line that is not their forebears at all!
In the case of the tree I was looking at it was blatantly obvious that mistakes were made, but in some others it could not be so clear. If you are new to family history research beware of believing all that is written on the internet!
If you are serious about discovering your family history, then spend the winter nights looking for your ancestors in the records.
First you need to know where to look and what tips you need to tease them out.
My Family History Researcher Academy offers a simple to understand course on English/Welsh family history.
I have been sending out weekly tutorials to many satisfied members for some time and this month I had the following from a student who had just completed their 52nd lesson.
“Hi Nick. Thank you very much for this series. I have learnt such a lot and it has increased my knowledge considerably. A. Vallis.
Join the now better informed researchers, such as the family historian above.
Try it for yourself with this special offer of one month FREE!
This week I was able to take a day out in London to walk in my ancestor’s footprints.
I have know since the 1861 census went online that one of my Devon forefathers had a spell working up in the capital. In that year he was listed as a married man working as a plasterer at 19 Paddington Street, Marylebone in London.
We all have certain ancestors that fascinate us for one reason or another and one of my favourites is George Colwill the son of William, a hatter who had moved from Tavistock to set up as a grocer in Plymouth.
Having a change of career path, when you can see something more lucrative in front of you, seems to run in this branch of the family as by 1871 George had moved back to Devon with his wife and children and had set up as a Baker in Plymouth.
His new occupation seems to have been influenced by his time in London as at number 19 Paddington Street lived a master baker and a journeyman baker, as well as George and his wife Charlotte. Both the bakers were natives of the same county as George, Devon. Were they friends? I also wonder if my ancestor quickly mover from mixing plaster to kneading dough while living there?
Being a baker in Plymouth was to make George a very wealthy man!
By the time of his death, in 1915, he left a comfortable amount of money to his daughters – the equivalent of £2.2 million in economic status value translated into today’s money. Sadly, none of this has come my way!
While I was in Marylebone High Street, this week, I took a side trip down Paddington Street and found number 19, where my 2x great-grandparents once lived. Today it is a modern building, as perhaps the previous property was demolished after bomb damage in the war. But the rest of the street still gave me an insight into the ambience of the place in the 19th century. The leafy park opposite the building would have been a church yard in George’s day.
I have to report that I suddenly felt a strong affinity with them, as I walked from the doorway of the former shop and up the road to the busy Marylebone High Street. There I did some window shopping before making my way to the railway station and a train out of London for the provinces.
Have you visited your ancestors street and felt the same?
If you are serious about discovering your family history, then why not spend the winter nights looking for your ancestors in the records?
First you need to know where to look and what tips you need to tease them out.
My Family History Researcher Academy offers a simple to understand course on English/Welsh family history.
I have been sending out weekly tutorials to many satisfied members for more than a year now and this week I had the following from someone who has just completed their 52nd lesson.
“Hi Nick. Thank you very much for this series. I have learnt such a lot and it has increased my knowledge considerably. A. Vallis.
Why not join the now better informed researchers, such as the family historian above?
Try it for yourself with this special offer of one month FREE!
A friend of mine had this brick wall in their family tree.
They asked for my help and it was one that a moments consideration enabled me to break down for them.
We were looking at a family in the parish records of a small town in the south west of England. My friend had been examining records back as far as 1638 and had found an entry for a John Horn marrying an Joan Narbor in the parish church. The date was the 31st January 1638 and my friend said that this could not be her ancestor for the reason that John was still married to his first wife at this time.
I took a look and saw the baptism of a child, Edward son of John Horn, on the 26th August 1638 in the same church’s register as the marriage to Joan was recorded, followed sadly three days later by the burial of Ann, the first wife of John and mother of Edward on the 29th August 1638.
The answer was one that can trip up many family history researchers, when they are looking that far back, and is to do with mistaking the dates as recorded at the time in the Julian calendar and assuming it is recorded as we do today in the Gregorian calendar.
The simple solution is that January 1638 was in the last quarter of 1638 and came after August 1638 according to the Julian calendar.
Julian to Gregorian Date Change
The Gregorian reform started in 1582, in Pope Gregory XIII’s time, as in the image above but took some time to be adopted by Europe. It was 1752 that England and Wales adopted the Gregorian calendar a little later than some other countries, including Scotland. At that time 11 days were omitted – the day after 2nd September 1752 became the 14th September from the English calendar.
The first day of the year, or Supputation of the Year became the 1st of January, but only from 1752 in England and Wales.
Prior to this in England & Wales, the year began on Lady Day, or the 25th March. This would mean that in our example the 24th of March 1638 would be the last day of 1638 and the next day was the 25th of March 1639, and a new year.
The Calendar Act 1750 changed this situation, so that the day after 31 December 1751 was 1 January 1752. As a consequence, 1751 was a very short year – it ran only from 25 March to 31 December!
The year had previously been broken up into quarters, still in use for some legal practices, Lady Day (25th March), Midsummers Day (24th June), Michaelmas Day (29th September) and Christmas day 925th December).
To throw even more confusion into this situation, Scotland had already changed the first day of the year to 1 January in 1600 and so 1599 was a short year there ( remember that in 1600, Scotland was a completely separate kingdom). What has to be recognised is that when King James VI of Scotland also became King James I of England in 1603, the possibilities of date confusion must have been very large indeed.
So that brakes down that brick wall for my friend, as John Horn would have needed a wife to help bring up his children and so it is no surprise that he remarries quickly.
This tip is taken from one of my lessons in the Family History Researcher Course.
If you are serious about discovering your family history then why not spend the winter nights looking for them? But first you need to know where to look and what tips you need to tease them out.
I am making available again, on a special offer of a FREE month’s trial, my extremely well received course on English/Welsh Family History.
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