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Family Tree Research Before 1837 in England & Wales

St Nicholas', Gloucester Parish Records are at County Record OfficeIn 1837 the General Register Office (GRO) was founded in England and Wales and civil registration took over from the church in this part of the UK. Two acts of Parliament were brought into law by the Whig Government of the time as they wanted to centralise data on the population…

1. The Marriage Act – which amended existing legislation for marriage procedures and brought in the addition of the registry office marriage that now allowed non conformist to marry in a civil ceremony instead of in the Church of England as previously required of all but Quakers and Jews. It is for this reason that sometimes you will see it referred to as the “Dissenters Marriage Bill”

2. An Act for Registering Births Marriages & Deaths in England – which repealed previous legislation that regulated parish and other registers.

The new laws brought with them a change whereby 619 registration districts came into force across the land. Based on old poor law unions that existed they divided up England & Wales into these various districts. A superintendent registrar was appointed for each district, with sub-districts created within the larger unit. And so from the 1 July 1837 all births, civil marriages and deaths had to be reported to local registrars, who in turn then sent the details on to their superintendent. Every three months the superintendent-registrars then sent their returns to the Registrar General at the General Register Office.

In a similar manner for church marriages, the minister was charged with sending his own lists to the GRO where the index of vital events were complied. This system means that many of us are able to simply find our ancestors in indexes and order copies of certificates back as far as the third quarter of 1837.

But if you want to get back before 1837 without the benefits of the centralised government records, then here are some pointers for you.

From the 16th century up until 1837 the parish church carried the responsibility of collecting records of its parishioners. While baptism was more important to the church than actual birth dates and burials were noted as opposed to deaths, the church was essentially an arm of local government collecting information.

Baptismal registers will normally give you the name of the child and that of its father, plus the date of the christening. Occasionally you may also see the mother’s name, most particularly if the child was illegitimate. In this case you could see the terms “base born” “bastard” or “natural born” on the record. Sometimes the godparents or witnesses also appear. This all goes to show how there was no standard format to baptismal registers until in 1812 Rose’s Act became law in England and Wales and standardised the information to be recorded on specially printed registers.

It should be noted, however, that Rose’s Act did not apply to Scotland or Ireland. These new standardised registers asked for more details than before and so now the clergy had to obtain the mother’s Christian name, the father’s occupation and his abode.

Churches kept parish registers locally. They were not collated or sent to any central depository but were retained by the churches themselves. In some cases, now, the registers have now been left to the county record offices and so you would be well advised to take a visit to the relevant record office to further your research and see the records most probably on microfilm or fiche.

The churches had a strong lockable box, known as the parish chest and into which it deposited its records. It was not just the registers that were kept in the parish chests, however, as the church was responsible for other types local government  and so various other interesting documents that may contain your ancestors’ names could have been locked away in these chests.

If you a beginning to trace your family tree before this then prepare your self for some brick walls. I found it frustrating that the Parish Records listed one of my ancestors marrying in Plymouth as a Mariner and gave no Parish from where he came. Presumably he sailed into Plymouth and married the girl, but where did he come form?

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Secrets to Avoid Barking Up the Wrong Family Tree

Anyone who does research will testify to how frustrating it is to follow leads up blind alleys. In terms of genealogy, this could mean following wrong family lines. Anyone who has had a go at genealogy will undoubtedly be familiar with this scenario. It could be that you have been given a bad lead or perhaps misread some information that you have found. Either way, it mounts up to a lot of wasted time.

So how can this pitfall be avoided? Far from giving you a clever answer, I don’t believe that there are any, there are some general tips that I can give that might help you with your genealogy research. In fact the general principles could be applied to any type of research.

The first thing you should always do is keep a track of all of your resources, every book, every article and every web site. And get detailed information too. If your source was a book for example, get all the detail down to the ISBN number. If your research is by word of mouth, write down names, times and dates. Genealogy is all about information, so backing up your facts is critical.

Following a similar theme, you need to organise yourself and your research. File everything and file things where you know how to locate them. You will find yourself back tracking continuously, so make that side of genealogy as painless as possible.

Check your facts. Not just the literal snippets of information that you pick up, but also the logical order of things. Do the facts that you have collected make sense? Apply common sense to all of your findings and question them.

Do not accept carte blanche research from sources you don’t know. What I mean by this is really the types of research that one often sees advertised, offering to write up your family tree for a fee. Beware of these types of offers. The type of research upon which these tress are founded are often questionable. Save your money and do the research yourself. That is after all, part of the fun of genealogy!

If your family has spread it’s wings across borders, be very careful when collecting facts. As one example, dates can be written differently depending on where in the world you are at the time. Easy mistakes can be made under these circumstances. The date 05/04/75 means something different to people in the USA than it does to people in the UK.

Do not make assumptions about any piece of information that you might come across. Stick with the facts that you yourself have collected. One small assumption can lead you in all sorts of directions that you didn’t really want to go down. Remember that we refer to things differently now than we did in years gone by, so when something is taken from letters 100 years ago, it might not mean the same thing to you as it did to your forefathers.

Join up with web sites that have expertise in genealogy. Talk with like minded people and get the benefit of their experience. Not only will they have tips of their own to share to help you, they will have access to sources you might never have thought of. It is well worth your time talking to other genealogists.

Get an extensive look at one of the most remarkable Genealogy Reference Books there is available on the market today. Discover what going on in genealogy today!

Source: http://www.submityourarticle.com

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Step-mothers and half-sisters…

Ancestral Trails-The Complete Guide to British Genealogy and Family HistoryI really recommend that you read Mark Herber’s book Ancestral Trails, if you haven’t already. I was looking again at the first chapter in what is one of the best books on United Kingdom Ancestry and Genealogy there is.

This really is a wonderful book with much help for genealogical researchers and includes a brilliant section on understanding family relationships.

What? Is Nick telling us about some sort of self-help publication aimed at men and women going through a bad patch in their relationships? No, this tome has some useful things to say about the different phrases such as: stepfather/mother; half-brother/sister and so on.  Herber tells us, in simple terms, that the term “step” denotes that there is simply no blood connection connecting the parties and so the only sort of connection is going to be through marriage. “Half” is actually something different again. This is where the actual people share but one mother or father in common.

Now, because I have a stepmother, a half-sister and I also once had a step-grandfather, until he passed away, on my mother’s side, I am acutely aware of these terms. So, while all these relationships are inescapable fact, I shudder to myself as soon as I see these somewhat cold terms used to identify people whom I love dearly. It seems to me that, in using these prefixes, that I may be accused of trying to distance myself from these members of my family for some reason. Well I’d like to say here and now that this is far from the truth when it comes to my close family step, half or what ever they may be. When we are noting down our Family history, however, we sometimes have to be very precise in explaining a relationship to someone and so detail exactly how and where a person fits into our family tree. None more difficult than when we are confronted with illegitimacy in our lines.

Maybe in the twentieth century, to be born to parents who are unmarried carries little stigma, in the past it was a very different story; thus it ought to be handled sensitively whenever addressing loved ones of a different generation.

Returning to this chapter, provided by Mark Herber’s handbook, I was amused to realise that I had forgotten about defining cousins relationships. Whilst attending a family marriage, a few years back, I was introduced by Jenny, my first-cousin-once-removed to one of her friends of her own age group. Jenny said that I was her “Mum’s cousin” and in this she turned out to be wholly correct in this explanation of how we were related. As Herber pronounces: “Relationships involving cousins are more complex. Cousins are usually people who share an actual common ancestor… The offspring of a pair of siblings happen to be “first” cousins of each other. All the offspring of two first cousins are “second” cousins of each other and so on.”

Okay so far, but then we move on to deal with completely different generations. The word we utilise to be able to denote this is “removed” hence my first cousin’s daughter is my cousin once removed. As soon as she had a child it became my first cousin twice removed. We need to determine the number of intervening generations between ourselves and the particular common ancestor and utilize that number prior to the word “removed”. Now at this point comes the bit that I had forgotten!

“The concept “removed” is generally only used to express relationships down a family tree.” Therefore this had been precisely why Jenny, my first cousin once removed, as a child of my first cousin Julie is accurate as soon as she referred to me as her “mum’s cousin”

At this point closes the pedant’s lesson for today! 🙂

Mark Herber’s book Ancestral Trails obtainable from most good bookstores.

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Nonconformist buried in my family tree.

As you may know, if you have been following me for any length of time, that Devon is one of the areas of the U.K. that I research my ancestors in. Some of my Devonian forebears turned away from the established Church of England and became dissenters. There seems to be a rather limited number of nonconformist chapel burial records actually surviving within the county of Devon and so this can be a bit of a brick wall for us. Many family historians may well have found that in their own family trees, ancestors left the Church of England to practice their faith in other Christian churches.

By the law of the land, people of each and every denomination could be laid to rest inside their parish churchyard. Although this was the case, however, the relatives of people who were nonconformists were not allowed to have a Church of England burial service at the graveside. This would be fine if all the deceased’s family were no longer C of E, but I would guess it could be upsetting for family members who had not joined their relation in nonconformity and so would have wanted a service conducted by the local vicar!

I was intrigued to find out that people who held offices within the “establishment” were affected by another piece of legislation. I am talking here about Councillors as well as some other municipal officials. These worthy people were not allowed to put on their robes of office to attend the funeral of a non conformist councillor and this would have included the wearing of a mayoral chain etc. Should they rashly have broken this rule then they were liable to a fine of £100 and in addition they would likely end up being barred from civic office throughout the rest of their lives!

Many nonconformists, however, did not wish to be interred within land held by the Church of England. Quakers, most especially, established their own unique burial grounds. In these, the family historian will discover, plots defined by somewhat plain, uncomplicated stones that usually feature only the initials belonging to the departed.

A number of chapels established their own burial grounds, this included the Independents, Methodists as well as the Baptists. Furthermore, if you go researching your nonconformist ancestors in several country places in England, you will find that burial grounds were opened for all those involved with the various nonconformist denominations and would not specifically be confined to only one or other of the particular religious faith traditions. Around 1880 a welcome change, in the laws of England & Wales, granted the possibility for the family of a person, being laid to rest within a Church of England parish graveyard, to opt for a minister from their own religious beliefs to be able to preside over the burial service. This began the downfall in making use of separate nonconformist burial grounds as they were often less popular because of the fact that, in some cases, they were several miles from the particular village or district from where the deceased’s family resided. In 1853 and following on from the considerable overcrowding of church graveyards and burial grounds, due in some measure to the number of cholera fatalities and so forth, Parliament handed down a further law closing a large number of these areas to fresh internments. The result of the law saw many towns as well as bigger parishes setting up cemeteries, to look after the continued burial of the deceased.

To find earlier burial grounds nowadays isn’t always that simple a task. In an ideal world you would be able to find someone who possesses the required local knowledge of their location and is also willing to assist you in your research. I’ve had the happy experience of this while I was researching my family in Cheltenham, England. The local history society, as well as an amateur historian from one of the bigger churches, were luckily able to help lead me in the right direction to find my ancestor, for which I was very grateful. The basic scarcity of registers, nevertheless, will most likely make it tough if you want to research for names.

A further point, that you may need to take into consideration when researching your forebears, is that if the deceased was very poor and given a “paupers” grave, then the name of the unfortunate will not have been marked down in the burial records except for a numbered peg entered to locate the grave.

Lastly, I’d like to pass on this story that I have found reported in various places about a Church of England husband and a nonconformist wife wishing to be buried together. It is mentioned, for example, on the Bristol Times website thisisbristol.co.uk that in Arnos Vale Cemetery there is an elaborate monument raised for merchant Thomas Gadd Matthews (C of E) and his wife Mary (Congregationalist), which famously straddles both Anglican and nonconformist sections. The story seems to be that Matthews purchased a large grave plot strategically placed so that the two, while wishing to be true to their respective faiths, could be buried in a family plot that sits on the boundary line between the C of E and nonconformist parts of the cemetery. A rather lovely tale!

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Your Family Tree Magazine is a favourite of mine

Disclosure: Compensated Affiliate.
Your Family Tree is considered, by many family historians, to be one of the most respected genealogy magazines around. I love the way that they not only feature articles on the various traditional means of researching our family trees but also give advice on using personal computers or Apple Macs to do ancestor research. Their aim is “to make tracing family history accessible and rewarding for everyone” according to their website. Your Family Tree offers practical advice, written by experts, on all areas of family history research and is known as Your Family History outside of the UK. The content, however, is the same in both magazines so don’t feel you will lose out if you are based abroad. The Editor, Russell James, is quoted as saying this: “Each issue covers an array of old documents, answers readers questions, and puts family historians in touch with one another. You’ll also receive a covermounted CD-ROM for Mac and PC containing an array of genealogy resources, as well as a pull-out region research card (contacts, map, plus key local resources and historical facts) and four collectable surname index cards every issue.” I personally can’t wait each month for my copy to arrive. I used to buy it from the newsstand until I realised the convienince and the special price that is offered when taking out a subscription. Take a look at whats on offer by clicking one of the banners on this page and you will be able to try before you buy by looking inside a magazine. Recently I’ve enjoyed reading articles such as these below. Want to join me? 100 vital websites – Bumper online special How To guides including: Research Scottish clans, find old maps online, date wedding photos and organise your records Pass down your family’s story – Make sure your findings are never forgotten Migration records – Discover the best websites to help you trace your ancestors’ movement Royal Mail workers – The stories of your postal ancestors Now I know this looks like I am simply acting as a salesman for them; but I really do read this magazine and I have personally got a lot out of my subscription and so I do not apologise for recommending them! A good genealogist never stops learning. We are all somewhere between Beginner and Advanced Beginner! Disclosure: Compensated Affiliate.

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Use more than one ancestor look up site!

I really need to remember my own advice to use more than one ancestor look up site!Ancestors in Thorne Family tree
On the occasions when I find myself talking to someone new to this family history pastime, about doing ancestor research, I often find myself going back to the advice that I have been given by a professional genealogists. Now I do not consider myself to be anything like a Genealogical Guru, I am simply someone who has gained a little experience over the years and now am happy to pass on two of my tips here. Both are about stepping back from the research results and introducing some careful thought into the proceedings.
  • Think logically about a person’s time-line.
  • Listen to family stories, but then step back and try to corroborate them with hard evidence to confirm what you have been told.

A person’s date of birth is obviously going to dictate an approximate time for when they could have got married and when you should reasonably expect them to have died. A little thought will tell you that rarely will a person be getting married in their hundredth year! Likewise, they are not going to be getting wed aged 6 or 7 either. Beware of entries in databases that just happen to have the same name as your ancestor, but are just plain and simply the wrong people. But even then we can go wrong if  we are not careful.

One weekend, when doing some family tree research,  I got myself stuck in a hole and wasted oh so much time digging it deeper and deeper! What was it I was doing wrong and how did I finally get out of it? Well I was trying to find the details of an ancestor’s death so that I could purchase a death certificate from the GRO site.

I am fairly wedded to www.ancestry.co.uk for most of my research. I like what they have on offer and I have become use to the way the site works. I also have a subscription to other sites such as www.thegenealogist.co.uk which I find good for many searches and then there is another favourite of mine:  www.findmypast.com.  (Disclosure re these links: Compensated Affiliate.)

The research I was doing had been initiated by reading some “thoughts” put down on paper by a relative before he died. I had been shown this family history because, as a cousin, I had an ancestor in common with them and I wanted to enter this forbear into my family tree as well. The handwritten notes indicated that our ancestor had died aged 66 and from this I was able to work out that as they were born in 1865. From this I then worked out that they probably died in 1930.

I went on to ancestry.co.uk and searched by name for the ancestor in all four quarters of 1930 but to no avail. I then broadened my research for ten years either side and spent hours looking for them without any luck. I then thought I’d try misspellings of the ancestor’s name as this, I thought, is surely why they are missing. Result: A big fat nothing!

Eventually, after much wasted time, I thought about using one of the other websites that offers Birth marriage and death details, something I should have done early on. And what did I find? There he was, on the other BMD site spelt correctly and dying in the district where I expected him too, but aged 70 not 66 and in the year 1935 not 1930!
The lessons for me to relearn and hopefully for you to benefit from are as follows:
  1. Remember that all websites are fallible and omissions happen.
  2. Family stories can sometimes be wrong as humans are not blessed with 100 percent recall and we can get things wrong, as it would seem this relative did in his writings for his children!

I have made myself a note to remember my own advice in future: Use more than one ancestor look up site and remember that stories can be wrong!

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Clandestine Marriages

Today I wanted to look at Clandestine marriages!

Well what are they you cry?

The answer is that “Clandestine” marriages were weddings that perhaps had an element of secrecy attached to them.

They may have taken place in another part of the country away from a home parish, and probably without either banns being read or a marriage licence obtained. The secrecy could have been for all sorts of reasons for example lack of parental consent; or more salaciously where bigamy was involved.

The facts that fees were paid to the clergymen meant that some were willing to conduct such marriage ceremonies. What is more the number of such unions were quite enormous, particularly in London.

You will find that certain churches were important centres for such “trade”and in the 1740s, over half of all London weddings were taking place in the environs of the Fleet Prison and not all the brides and grooms would have been from the capital city.

“Fleet Marriages” were performed by bogus priests and disgraced ordained clergy. Although there were most probably earlier ones, the earliest Fleet Marriage on record is 1613, while the earliest recorded in a Fleet Register took place in 1674.

The Fleet was a jail and so, as such, claimed to be outside the jurisdiction of the church. The prison warders took a share of the profit, even though a statute of 1711 imposed fines upon them for doing so. What this did was move the clandestine marriage trade outside of the prison. It was in the lawless environs of the Fleet that many debtors lived and some of them may well have been disgraced clergymen. Marriage houses or taverns now carried on the trade, encouraged by local hostelry keepers who sought out business by employing touts to actively solicit custom for them.

If you wish to search for these Clandestine marriages on line then you are in luck as you can find them at: www.ancestry.co.uk (Disclosure: Compensated Affiliate.)Ancestry.co.uk on a computer screenTheir London Marriage Licences data set allows you access to the details of more than 25,000 marriages in London spanning four centuries.

This collection is not just about “Fleet marriages” but is for unions made outside church approval – those away from the spouses’ normal parish and often you will be able to find the names of brides and grooms, parents and witnesses as well as residence, age of spouses and the occupation of the groom. This collection has marriage licences granted in the dioceses of London by the Bishop’s office from 1521 to 1828, the Dean and Chapter of Westminster’s office from 1599 to 1699 and two offices of the Archbishop of Canterbury from 1543 to 1869 and 1660 to 1679 and so is an important resource for the family historian.

Take a look at Ancestry.co.uk.

Disclosure: Compensated Affiliate.

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Skeletons in the Cupboard.

Have you found any skeletons in the cupboard?

If perhaps, like myself, you’ve been doing your family tree research for any length of time then no doubt you’ll have discovered that a number of your own forefathers weren’t quite as you envisioned. The problem occurs in the event that the skeleton, which our forbears have managed to shut away inside the proverbial cupboard, comes tumbling out due to your time and efforts to research your family history. In my own case an ancestor proved to have had a previous wife and children that not one of my relatives knew about. It might appear that this individual conveniently did not seem to remember about his former family when he married into our line! The result of uncovering these facts were that some of my kin were very annoyed with me. They believed that my submitting to them my findings somehow besmirched the fine name of the subsequent wife and our ancestor, whose religious upbringing and moral teaching rejected the concept of any divorce.

It might appear from fresh academic research, carried out at the University of Warwick, that I am one of many. It was while reading on the Reuters internet site that I found the following: “A recent study revealed that people researching their family history often open a Pandora’s Box of secrets that can unsettle and offend relatives, sometimes permanently damaging relations.”

Sociology Professor Anne-Marie Kramer revealed to the British Sociological Association’s yearly conference in Glasgow that in her study, conducted amongst 224 individuals who gave her details of their family history research, around thirty of these mentioned conflict.

In the report, published on Reuters’ website, Kramer noted that the considerable factors behind conflict had been when unwelcome information was uncovered, requesting information from relatives who would prefer not to give it, relatives supplying inaccurate information, expending more time on researching family history rather than with loved ones, and coming into contact with hostile relations.

The Professor explained how men and women in Great Britain, Canada, Australia and the United States were being able to view numerous examples of historical data today caused by the amazing growth in the family history and heritage community both on-line and off.

“But in investigating their family history, researchers could open up a Pandora’s Box of secrets and skeletons, such as finding there are family issues around paternity, illegitimacy or marriage close to birth of children, criminality, health and mental health and previously unknown humble origins,” Kramer said in a statement on Warwick University’s website.

Perhaps we should all bear in mind the need to exercise just a little awareness and diplomacy whenever we set out to interact with our extended family about our genealogical studies. Family historians, endeavouring to research their particular family tree, ought to bear in mind this word of caution that not each and every one will welcome you finding out the truth. Health Warning: Family history research can damage your relationships with your relatives, if you are not careful!

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