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Did you see June Brown on Who Do You Think You Are?

Did you see June Brown on the BBC’s new series of “Who Do You Think You Are?” last night?

It was really interesting in the number of generations of her Jewish line that they were able to trace. I was fascinated by the different countries they had to go and research in, as each generation moved on, sometimes by being forced out and sometimes for economic reasons. If you missed it the countries included the Barbary Coast of North Africa, present day Algeria, Italy, Holland and England.

Not only was it revealing of June’s family history but it shone a light on a wider history of the times and, as she said in the programme, “the wandering Jew”. Wandering because they had to, not by choice.

 

Has the BBC’s ‘Who Do You Think You Are?’ got you interested in researching your own family history? Findmypast.com are offering you 10% off subscriptions. You’ll have access to over 850 years’ worth of records including complete census, births, deaths, marriages, military and many more specialist records. Start searching for your ancestors now!



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Manorial Documents in English Family History Research

Ancestral Trails-The Complete Guide to British Genealogy and Family HistoryI’ve been dipping back into Mark Herber’s book “Ancestral Trails” published by The History Press 2005, looking at the subject of researching back before Parish records started in the mid-16th century. He warns his readers to expect difficulties tracing their ancestors in that time. It seems that before then, you are only likely to come across sporadic references to your ancestors – or perhaps more properly people who could be your ancestors – in wills, tax records or court documents. Herber writes that “… you are unlikely to be able to trace a line of descent in this period (and in particular find documents that evidence that one man was related to another) unless you find your ancestors in property records.”

Now property records can be found for people from various classes, those who were substantial land owners and also yeoman, tenant farmers and labourers. This is why it is said that English manorial documents are perhaps one of the few types of records in which genealogical information about the common man, as opposed to those from the upper classes, is likely to survive from medieval times.

So what was the manorial system?

In the England of the Middle Ages, land was held from the English monarch by a lord and on his land the peasants worked and received his protection in return. Anglo-Saxon society was, as in most of the other European countries, rigidly hierarchical. Social status depended on birth and family relationships. Power was gained through the ownership of land, as this was the principal source of wealth at this time.

After the Norman conquest of England all the land of England was deemed to be owned by the monarch. The king would then grant use of it by means of a transaction known as “enfeoffment”, where land grants or “fiefs” were awarded to the earls, barons, bishops and others, in return for them providing him with some type of service.

There were two sorts of tenure, according to the type of service rendered by the tenant to the lord, free and unfree. Free tenure can then be broken down into different forms again. A tenure in chivalry, for example “tenure of knight service”, would be where the tenant was charged to provide his lord with a number of armed horsemen. Mark Heber in Ancestral Trails points out that this type of tenure was soon commuted to a money payment (or “scutage”). He also explains that among the types of “free tenure” was to be found “spiritual tenure” where divine services, or “frankelmoign” by which a clergyman, holding land from the lord of the manor, would pay his due in prayers said for the lord and his family.”Socage tenures” existed where the tenant provided his lord with agricultural services such as ploughing the lord’s retained land for 20 days a year.

“Villein tenure” or unfree tenure applied to those men known as villeins, serfs or bondmen. This class of tenant was not free to leave the manor without obtaining the permission of the lord. They would be subject to many obligations, some of which were onerous and these individuals held their land in exchange for providing the lord a number of days work in return. This could be, for example, four days work a week -  but the nature of the work could vary depending on what was required.

Manorial Documents are fascinating for family historians, as are will documents that were not the exclusive preserve of the rich. I shall explore this area again in other posts.

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Post Office Directories for Scotland

I’ve just spent an enjoyable hour or so browsing on-line the Post Office Directories for Scotland back in the 1820s!

As some of you, that have been reading my blog for a while, may recall I have a line in my family tree that is from East Lothian in Scotland. One of my ancestors, a Charles Hay, moved to the Scottish capital city from Dunbar, where he had been a merchant and later the Provost.

In his will, which I downloaded from the Scotlandspeople.gov.uk website, he lived until his death in Great King Street, Edinburgh and became a merchant in that city. So it was interesting to me to find that The National Library of Scotland has made available on line 287 historic Scottish Post Office Directories with the promise of many more to come.

The books cover most of Scotland  from 1774 until 1911 with particular emphasis on Aberdeen, Dundee, Edinburgh and Glasgow.

The project is ongoing, with an expected completion in the summer of 2011 when over 600 directories will be available for us to browse.

The books, being made available with the co-operation of Scottish libraries, are being scanned in conjunction with the Internet Archive (www.archive.org) and you can search the books on-line or even download a pdf from the National Library of Scotland website:

http://www.nls.uk/family-history/directories/post-office

Scottish Trade Directories are now on-line
Scottish Trade Directories are now on-line
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What to expect from ancestry.co.uk in 2011

At the 2011 family history show “Who Do You Think You Are? LIVE” I was fortunate to grab a chat with Dan Jones from ancestry.co.uk.

For Dan Jones of ancestry.co.uk interview click here

Family historians will find out by watching my interview with Dan, where this important family tree research site will be heading in the next few months and it seems that Ancestry’s focus will be on continuing the development of parish records on ancestry.co.uk that they had started with London and the registers from LMA and also bringing us more occupational records.

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The interview is just one of a number recorded at the UK’s largest family history show: Who Do You Think You Are? LIVE at London’s Olympia. The event is a fantastic mix of workshops, exhibitors and more for those of us passionate about family tree research.

To watch the other videos navigate to the Who Do You Think You Are? LIVE 2011 button on the bar above, or simply watch at my YouTube channel: www.YouTube.com/NoseyGenealogist

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Ancestry.co.uk publishes prison ‘hulks’ records online.

A first for Ancestry.co.uk (Link is a compensated affiliate link) is their newly published “Prison Hulk Registers and Letter Books, 1802-1849″  This record set contains the incarceration records of nearly 200,000 people locked up in giant floating jails known as prison hulks.

The convicts’ records that are physically stored away in The National Archives in Kew, provide us with a fascinating insight into the Victorian criminal underworld and conditions aboard the Dickensian ships, which were created to ease overcrowded prisons.

Prison Hulks became an all to common place means to intern criminals during the 18th century. This was a time when many warships, previously used in naval conflicts were being decommissioned and then converted into huge floating prisons. Some of the ships that feature in this fascinating collection include HMS Bellerophon that saw action during the Napoleonic Wars, HMS Retribution, from the American Revolutionary War and HMS Captivity, a veteran of the French Revolutionary Wars.

The records Ancestry have put online, can show you who were imprisoned on these hulks and detail each inmate’s name, year of birth, age, year and place of conviction, offence committed, name of the hulk and, somewhat fascinatingly, character reports written by the ‘gaoler’ that provides an intriguing insight into the personality of each convict.

A an example, the entry for one Thomas Bones recalls that he was ‘a bold daring fellow, not fit to be at large in this country’, while the record for George Boardman explains ‘this youth has been neglected by his parents and been connected with bad company’. William Barton’s record simply reads ‘very bad, three times convicted’.

As well as featuring murderers, thieves and bigamists, the records also reveal examples of rough justice. Several eight-year-old boys were imprisoned on the hulks, as was 84-year-old William Davies, who was sentenced to seven years imprisonment for sheep stealing and later died on board the hulk HMS Justitia.

Ancestry.co.uk for prison hulks records
Click this image to go to ancestry.co.uk. -Â Disclosure: Compensated Affiliate Link.
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Your Family History Answers Maybe Off-line

Sometimes we just need to accept that not every answer to your family history questions will be on-line. I’ve discovered this with my research into my British Family Tree, but it can be the same where ever it is in the world that you are looking for ancestors. You’ve searched for an ancestor using the various on-line tools and failed to find any trace of them?

The temptation is to believe that, because they don’t appear where we think that they should, that we are simply not going to find them. Well, what I need to remind myself  when I am on the trail of my UK forebears, is that not every record for Britain is on the web and even for those that are mistakes have been made and omissions may have occurred.

Anyone with a British Family tree is well catered for by the availability of paid and free look up websites.

Taking, for example, my family tree in England. My 4 times great grandparents, John and Sarah Thorn for whom I had obtained their names from the baptism information that I had got from a search of the International Genealogical Index at familysearch.org for their son, also called John, my 3x great-grandfather.

Baptismal font St. Saviours, Dartmouth, Devon, UK.
Baptismal font St. Saviours, Dartmouth, Devon, UK.

Remembering what the family history professionals teach, that you should always use information that has been transcribed as a finding aid only – using it to seek out the original record, I visited the Devon County Record Office in person and looked up the microfiche copy of the baptism of John Brampton Thorn in St.Saviours church, Dartmouth on the 28th September 1794.

Having verified that their names were correct, on the IGI, I had then searched for the marriage of John and Sarah. I knew that a number of their children were baptised in the same church and that there was only one other possible child christened earlier than my great-great-great-grandfather in St Saviours in 1790, however it was not certain if this individual was of the same family of Thorns. I was hunting for a marriage around 1794. Frustratingly, there were no likely candidates in that particular church.

Searching the IGI around the area came up with nothing and so I expanded it outwards. With my “possible parish” list I  searched on-line for the marriage and came up with some in Exeter for 1793. Were the Thorns from Exeter? Well the answer turns out to be no!

Visiting, in person, the Devon Family History Society in Exeter I explained about my brick wall and the staff looked at their data for marriages 1754 to 1812 for a John Thorn marrying a bride called Sarah. At this point I had no maiden name for Sarah. After a few minutes, for the bargain price of only 15 pence I was handed a list of seven marriages. The very first of which was a John Thorn and Sarah Branton married on the 12 January 1794. The bride’s surname was to become the second name of their child and my 3x great-grandfather. The parish was not Exeter, nor anywhere from around Dartmouth, but Plymouth Charles!

Having obtained this information off-line I then went back to the internet just to check if I could have found it there. On the IGI there was no record and various other websites I went to all returned no matches either.

The lessons I learnt here, is that not every record is accessible on-line. Remember this in your family history research.

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Family Tree Research Begins With Listening!

A Grand Day Out for Family History on the Great Central RailwaySome advice that I have found useful, over the years, is to listen to the more senior members of your family if you want to get leads for your family history research. The stories that they have to tell can sometimes be coloured by the passing of time and not be a hundred percent accurate. They can sometimes reflect the “received wisdom” that has been passed down in the family to them, that is stories that have been adjusted to blur over anything that was thought embarrassing to previous generations. Nonetheless listening to our elders is an important place to start and on occasions go back to as a source.

Recently I had the opportunity to learn a bit more from my father about his youth, his parents and trips he made on business. The catalyst was a day out with him on the Great Central Railway. Now getting our parents to sit down and talk about the old days can sometimes be difficult and so the opportunity that a birthday treat of Sunday Lunch in a First Class dinner carriage on a steam train on the Great Central Railway, provided a useful way of learning some new stories from the past.

Family history over lunch on the Great Central Railway

My advice is to record what is said, using a Dictaphone if you have one, or by writing up your notes before you yourself forget them and store them away. The stories can then be used as leads to follow up in your family history research. Remember, however, to check any facts such as vital records details given with primary sources such as birth marriages and death records if you are going to enter them into your family tree! Mistakes are made, maybe not intentionally, but they do happen.

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Nonconformist buried in my family tree.

As you may know, if you have been following me for any length of time, that Devon is one of the areas of the U.K. that I research my ancestors in. Some of my Devonian forebears turned away from the established Church of England and became dissenters. There seems to be a rather limited number of nonconformist chapel burial records actually surviving within the county of Devon and so this can be a bit of a brick wall for us. Many family historians may well have found that in their own family trees, ancestors left the Church of England to practice their faith in other Christian churches.

By the law of the land, people of each and every denomination could be laid to rest inside their parish churchyard. Although this was the case, however, the relatives of people who were nonconformists were not allowed to have a Church of England burial service at the graveside. This would be fine if all the deceased’s family were no longer C of E, but I would guess it could be upsetting for family members who had not joined their relation in nonconformity and so would have wanted a service conducted by the local vicar!

I was intrigued to find out that people who held offices within the “establishment” were affected by another piece of legislation. I am talking here about Councillors as well as some other municipal officials. These worthy people were not allowed to put on their robes of office to attend the funeral of a non conformist councillor and this would have included the wearing of a mayoral chain etc. Should they rashly have broken this rule then they were liable to a fine of £100 and in addition they would likely end up being barred from civic office throughout the rest of their lives!

Many nonconformists, however, did not wish to be interred within land held by the Church of England. Quakers, most especially, established their own unique burial grounds. In these, the family historian will discover, plots defined by somewhat plain, uncomplicated stones that usually feature only the initials belonging to the departed.

A number of chapels established their own burial grounds, this included the Independents, Methodists as well as the Baptists. Furthermore, if you go researching your nonconformist ancestors in several country places in England, you will find that burial grounds were opened for all those involved with the various nonconformist denominations and would not specifically be confined to only one or other of the particular religious faith traditions. Around 1880 a welcome change, in the laws of England & Wales, granted the possibility for the family of a person, being laid to rest within a Church of England parish graveyard, to opt for a minister from their own religious beliefs to be able to preside over the burial service. This began the downfall in making use of separate nonconformist burial grounds as they were often less popular because of the fact that, in some cases, they were several miles from the particular village or district from where the deceased’s family resided. In 1853 and following on from the considerable overcrowding of church graveyards and burial grounds, due in some measure to the number of cholera fatalities and so forth, Parliament handed down a further law closing a large number of these areas to fresh internments. The result of the law saw many towns as well as bigger parishes setting up cemeteries, to look after the continued burial of the deceased.

To find earlier burial grounds nowadays isn’t always that simple a task. In an ideal world you would be able to find someone who possesses the required local knowledge of their location and is also willing to assist you in your research. I’ve had the happy experience of this while I was researching my family in Cheltenham, England. The local history society, as well as an amateur historian from one of the bigger churches, were luckily able to help lead me in the right direction to find my ancestor, for which I was very grateful. The basic scarcity of registers, nevertheless, will most likely make it tough if you want to research for names.

A further point, that you may need to take into consideration when researching your forebears, is that if the deceased was very poor and given a “paupers” grave, then the name of the unfortunate will not have been marked down in the burial records except for a numbered peg entered to locate the grave.

Lastly, I’d like to pass on this story that I have found reported in various places about a Church of England husband and a nonconformist wife wishing to be buried together. It is mentioned, for example, on the Bristol Times website thisisbristol.co.uk that in Arnos Vale Cemetery there is an elaborate monument raised for merchant Thomas Gadd Matthews (C of E) and his wife Mary (Congregationalist), which famously straddles both Anglican and nonconformist sections. The story seems to be that Matthews purchased a large grave plot strategically placed so that the two, while wishing to be true to their respective faiths, could be buried in a family plot that sits on the boundary line between the C of E and nonconformist parts of the cemetery. A rather lovely tale!

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Vive La Différence! Revealed: Brits Love to Hate the French

Research reveals Brits think the French are arrogant, unhelpful and rude – but wouldn’t change a thing about them!

Research published to celebrate an archive of 16.3 million Parisian births, marriages and deaths launched online by Ancestry.co.uk in April 2010 (Disclosure: Compensated Affiliate.)

Records detail 200 years of French history

Three million Brits have French ancestry

In a world first, one of the UK’s top family history websites, Ancestry.co.uk has launched online 16.3 million historic French birth, marriage and death records – a collection of huge significance to the estimated three million Britons with French ancestry.

After Irish blood, French ancestry is the most common in the UK with 1 in 20 Brits having French ancestors, including TV presenters Davina McCall and Louis Theroux, comedian Noel Fielding and Harry Potter star Emma Watson and myself!Ancestry.co.uk

I found that my Scottish line surnamed Hay were actually descended from a Norman called De la Haye. I also have a grandfather, on my mother’s side, whose surname is Renaux and so is assumed to be from French stock.

Yet despite these close links with France, we’re unlikely to be donning berets on this side of the channel just yet. According to an online survey of 9,357 adults, conducted in October 2009 by Zoomerang research, and covering tourists from the UK, Germany, Canada, the USA and France, nearly half of Brits think Parisians are arrogant, aloof and unhelpful (45 per cent), whilst 41 per cent suspect Parisians avoided helping tourists by pretending not to speak English on their last visit to the city.

Other unappealing experiences include extortionate food and drink prices, appalling driving and excessive dog excrement on the streets.

Yet, this negative view doesn’t stop us from loving ‘belle Paris’ and in particular the French culture, with 7 in 10 visitors saying would recommend the city to a friend and a third (33 per cent) saying the rude behaviour of residents is all part of the experience.

This research has been released to celebrate the online launch of over 200 years of Parisian history in the Paris, France & Vicinity Vitals, 1700-1907 on Ancestry.co.uk, which features 16.3 million records of births, marriages and deaths from the dawn of the 18th century.

The collection contains in-depth information about the individuals featured; including their name, details of their spouse and parents, birth place, occupation, residence, age, details of marriage and date and place of death.

These ‘vital records’, so called because of their immense genealogical value, will provide the building blocks for Brits to discover their French roots, enabling them to trace the birth, marriage or death of an ancestor living in Paris and the capital’s vicinity, from the 18th to 20th centuries.

Among these historic Parisians are some of the city’s greatest artists and famous historical figures listed, including:

Edgar Degas – the French artist, regarded as one of the founders of Impressionism, appears in the birth records on the 19th July 1834

Baron Gaspard Gourgaud – the burial of the Napoleonic general Gourgaud, who once saved the life of the emperor from a gunpowder plot, is listed on the 25th July 1852

Gustave Moreau – the birth of the Symbolist painter, known for his works depicting biblical and mythological figures, is recorded on the 6th April 1826

Many of these records were compiled by the prominent genealogist Maurice Coutot in 1924. He used parish church records to fill the void that was left by the destruction of all of the pre-1860 civil registration records for Paris, which were burnt in a fire during the French Revolution.

Ancestry.co.uk International Content Director Dan Jones comments: “Paris is an enchanting city with a rich history that Brits have been drawn to for centuries, so for many it will be a thrill to discover that they may have close ancestral ties to France.

“Making these Parisian records available will help many British people out there with French heritage trace their continental roots.”

Disclosure: Compensated Affiliate.

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