English Occupations: Finding More About Your Ancestor

A contact asked me about occupations recently and so I found them this really helpful article by professional genealogist Rosamunde Bott. I am sharing it here for everyone to read.

tracing ancestors in the uk

English Occupations: Finding More About Your Ancestor
By Rosamunde Bott

Whilst rooting around in your family history, you will learn what your ancestors did for a living – at least as far back to the early 1800s. This is often one of the most fascinating aspects of discovering who your ancestors were. Whether they were a lowly agricultural labourer, or a highly respected surgeon or magistrate, the curious and wide range of English occupations can lead you to further knowledge of how they lived their lives on a day to day basis. For some people it can be exciting to discover that a creative gene, such as writing or painting has made its way down to the present.

Much of this information can be found on the census, at least back to 1841, and sometimes beyond depending on the availability of records. Some earlier parish records did mention a man’s occupation, and other records, such as directories, wills, property deeds and tax records can also give occupational details.

Many of you will have come across occupations that are now obsolete, and will often need further explanation. What, for example, is a night soil man? Or a calenderer? Or a fag ender?

The first of these might have been found in any large town or city, emptying dry toilets in the days before plumbing. Not a job I would like to imagine any of my ancestors doing – but fascinating nonetheless.

The other two are connected to the textile industry, and will usually be found in those industrial areas where cotton was being produced – for example, Manchester. A calenderer was just a generic term for a textile industry worker. A fag ender was someone employed to trim off loose bits of cloth known as fags.

If you trawl through the census records for specific areas, you will of course find a wealth of occupations connected to that area’s industry. Sticking with Manchester for the moment, you will find many jobs associated with the cotton industry, and among the weavers, winders, packers and piecers you might also come across Fustian cutters (cloth workers who trim corded cloth), beamers (people who handle materials before weaving), billiers, billy roller operations or billymen (all terms for cotton spinners) or even an impleachers (cloth weavers).

When you find that an ancestor’s origins are in a particular area, it is worth while finding out about the major industries there, because this will no doubt have had some effect on your ancestor’s life, even if he (or she) was not directly involved in it.

For example, shoemakers are known everywhere – but a shoemaker working in Manchester would probably have had a different experience to a shoemaker who worked in a more rural area, or on the coast. Is he making shoes for factory workers, agricultural labourers, fishermen or for the well-to-do?

If your ancestor moved around, it was very likely it was to find work. Undertaking a bit of historical research on the local industries can give you a good indication of why your ancestor moved from one town to another. My own great-great grandfather started out as a bricklayer in Newcastle-under-Lyme, and moved to Birmingham where he became a builder and employer. You only need to find out about the building boom going on in Birmingham in the mid-19th century to work out why he made the choice to move!

Some occupations can lead you to finding further documentation. For example, workers in skilled trades may well have started out as an apprentice, and you may find the apprenticeship records at the local record office. These can give you further details about his origins and parentage.

If your ancestor worked for a big company, it may be worth finding out whether there are staff records in existence. If the company still exists, they may even keep their own set of archives.

Not only are occupations interesting in themselves – they can lead you to find out further information, whether it is more family records, or information about how your ancestor lived, and under what conditions. Much information about trades and occupations can be found on the internet, and there are many books about various trades and industries. The Society of Genealogists publishes a range of books entitled “My Ancestor was….”

Old English occupations are varied and wide-ranging, and they can tell you much about your ancestor. Make sure you always follow up this line of enquiry and find out as much as possible about what he (or she) did for a living.

Ros is a professional genealogist and runs a UK ancestry tracing service for UK and international researchers who need help with their UK ancestry. Ros offers a one-stop-shop tracing service for all UK ancestors, or record look-ups in Warwickshire and Birmingham. Find out more at Tracing Your Ancestors

Article Source:  English Occupations: Finding More About Your Ancestor

As a professional genealogist Ros has contributed some material to the Family History Researcher Course.

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Twiggy’s Family History on Who Do You Think You Are?

 

wdytya2014_twiggy  In the last of the present series and in a show that was the 100th from the BBC of the gripping genealogical programme, we were treated to 60’s icon, model and fashion designer Twiggy.

And what a great show it was.

Twiggy’s Who Do You Think You Are? research revealed that she has a family history story filled with colourful characters, leading lives as eventful as her own has been.

The story of her great-great-grandmother who turned to crime “uttering forged coins” (passing them in payment) and spending time in a Victorian prison. The same woman and her daughter who were prosecuted for stealing a significant amount of money from the girls employer. The mother, having taken all the responsibility and being convicted, doing hard labour.

Others who ended up in the workhouse and the tale of the parish, when faced with having to support the inmates of this harsh institution, prosecuted the husband for abandonment of his wife and children and had him committed to jail with hard labour.

The fact that the convicted man’s occupation was that of a Slater, a hard job dependent on seasonal employment and from his death records we discover that he had a strangulated hernia. All of which point to another era when the welfare state did not exist to provide the safety net that we all so much take for granted today.

So why did the Workhouse exist? Why was there such fear on the part of the administrators of the Parish Poor Relief that they made conditions harsher than those that a labourer on the outside had to endure?

Workhouse tasks
Picking oakum (pulling apart old rope) was a punishment in prison for Twiggy’s 2x great-grandmother. It was also the task given to Workhouse inmates.

 

 

For centuries in England, those who fell on hard times would become the responsibility of their parish. The old poor law system had coped well enough until around 1800 new demands on the system caused the government to think again.

Unemployment had risen to new heights, a consequence of the growing industrialisation of the country that now needed less men to make the goods that previously had been created in the old cottage industries.

Another pressure on the poor law came from the disaster of a succession of bad harvests that meant those who subsisted in rural areas found it difficult to feed themselves.

Then, on top of this, the ending of the Napoleonic Wars caused a great many soldiers to return from France with no work to go to.

In today’s United Kingdom, we often refer to a North South divide with the balance being towards the richer South. In the 1800s the industrial north, with its large cotton mills and other factories, fared better than the South where fewer industries existed to employ those people who had previously worked on the land and were no longer required.

As the situation got worse for the government, by 1832 they believed that they had to overhaul the poor law system and the way in which the poor relief was distributed. A Royal Commission was asked to look into it and as a result parliament passed the Poor Law Amendment Act of 1834.

A belief was widely held in the country that the poor were often undeserving of the money. That they were idle if they had no work. Under the new Act Parishes were compelled to ban together into Poor Law Unions that often covered a 20 mile radius and each Union a Board of Guardians were chosen to administer the new system.

The biggest result of this change that could have affected your ancestors was the provision of a workhouse in each Union.

Five hundred plus of these Union Workhouses were constructed during the next 50 years with two-thirds of them having been built by 1840.

Although workhouses were not a new phenomenon, under the old system most of the unemployed would have received poor relief while continuing to live in their own homes (so called “out relief”).

Any parishioners, now needing help after the passing of the new law, were compelled to live inside the workhouse, where conditions were made as harsh as possible so as to discourage all but those who were desperate from applying.

Families were split up. Men and women segregated with children over seven separated from their mothers and forced to live in the children’s section.

On admission the poor would have to undress, have their clothes taken away from them until they were discharged. They would have had a thorough wash and then dress in the workhouse uniform of rough shapeless material. This stripping away of identity was all part of the discouragement from claiming indoor relief.

 

I have more on the Poor Laws, the Workhouse and Crime and punishment as just some of the many topics covered in my comprehensive Family History Researcher Academy course for anyone researching their English/Welsh family history. At the moment there is a Special Offer trial from the link on this page of £1 for the first two weeks!

Read what some of my past members have said:

“I am finding the course very useful, even though I have been doing family history for many years.  Kind regards. ” H.Stephens

“You communicate in an understandable way! Thank you for the modules that I have had so far” P.Martin.

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Over half a million new Parish Records now available online

TheGenealogist logo

 

 

A collection of over half a million unique Parish Records has been added to TheGenealogist.

These cover the counties of Essex, Kent, Leicestershire, Monmouthshire and Worcestershire. The new online records offer invaluable records of baptisms, marriages and burials dating from the 1500s to the late 1800s from Anglican parish registers. The records are a great tool for those people looking to track down early ancestors before civil registration.

The latest releases bring the total to over 2 million parish records already added in 2014 with more to come. Fully searchable and clearly transcribed on TheGenealogist, they provide hundreds of years of records helping you find those early ancestors to further extend your family tree.

Mark Bayley, Head of Online Content at TheGenealogist remarked: “With Parish and Nonconformist Records it is possible to go back so much further and you never know what new surprises or dramatic events you may uncover in the records. We are continually adding more records to our already extensive collection throughout 2014.”

 

Discover surprising details that can be found in the Parish Record collection.

Many of the records are rare, historic parish records, published online for the first time and offer us unexpected information of dramatic events at the time. In the latest records, we find details of one of the protestant martyrs in the 1500s.

Martyrs burnt at the stake

Protestants in England & Wales were executed under Queen Mary I with legislation that punished anyone found guilty of heresy against Roman Catholicism. The standard penalty for treason was execution by being hung, drawn and quartered. In this case, however, the punishment of  “burning” was used for those found guilty of not being of the Catholic faith.

At least 300 people were recognised as martyred over the five years of Mary’s reign, causing her to be known as “Bloody Mary”. The name of one of the world’s most popular cocktail drinks is also said to be named after her!

A number of the executions were carried out in the county of Essex including that of linen draper, Thomas Wattes from Billericay, whose wife Elizabeth is found in the new parish records. Here we see the burial record of Elizabeth Wattes in the parish of Great Burstead on TheGenealogist. Her record describes her husband as a “Martyr of God” with the added extra note in the record giving details of his death- “The Blessed Martyr of God who for his truth suffered his martyrdom in the fire at Chelmsford.”

Martyr burnt at stake

Oliver Cromwell and his son Robert Cromwell

Robert Cromwell appears in the new parish record sets buried in the parish of Felsted in Essex, son of Oliver Cromwell. Robert was the eldest son of Oliver and Elizabeth Cromwell and he died whilst away studying at school at the age of 18. Here we find a copy of his burial record from 1639.

Robert Cromwell's burial. The son of Oliver Cromwell

 

 

The Genealogist site has an extremely comprehensive collection of data sets, which are ever growing. Their ability to react quickly to their customers was demonstrated to me only this week when I had a problem resolved by them within minutes of me bringing it to their attention.

At a time when social media is full of complaints about the functionality of other genealogical data sites, I’d recommend you take a serious look today at what is on offer from TheGenealogist

 

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Tithe Records for Family Tree Researchers

 

Tithe MapI’ve been looking at some of my rural ancestors from Devon this weekend.

I found that they mostly had long lives, provided they survived through their childhood.

For example, one agricultural labourer (ubiquitous Ag.Lab in the census) reached his 91st birthday. Others died well into their late 80s.

By tracing the baptisms, of my direct ancestors in the parish records, I noticed that in the year 1830, before the census officials introduced the term Ag.Lab into general use, that my ancestor John Jarvis of South Huish, was recorded in the register for his son’s baptism as: Husbandman.

A husbandman is, according to the Oxford dictionary online: a person who cultivates the land; a farmer.

Origin: Middle English (originally in northern English use denoting the holder of a husbandland, i.e. manorial tenancy): from husband in the obsolete sense ‘farmer’ + man. Oxford English Dictionary Online.

So then I wondered how much, if any, land he may have had as a tenant and how could I find this out. The answer was the tithe maps, of course.

A quick online search and I discovered that Devon has a project to put the tithe apportionment documents and eventually the maps on the web.

http://www.devon.gov.uk/tithemaps.htm

 

Virtually every parish, from the beginning to the middle of the 1800s would have had tithe maps drawn up for their area. Accompanied by the apportionment records, which is the key to the tithe map. It tells the researcher who owned what pieces of land, what it was used for and the amount of payment due. The schedule is divided into columns:
1.    Landowners
2.    Occupiers – if the landowner, this is shown as ‘himself’, otherwise the tenant’s name is given
3.    The plot number referring to the tithe map
4.    Name or description of the land, premises or field
5.    State of cultivation e.g. arable, meadow, pasture, wood, garden, plantation
6.    The size – in acres, roods and perches
7.    The money due to the Vicar
8.    The money due to Impropriators
9.    Any further remarks.
So what is a tithe?
The word literally means one-tenth. For centuries past the people were required to pay annual tithes, to their local parish church, to support it and its clergy.  To begin with tithes were paid “in kind” which meant parishioners handing over one-tenth of their produce (corn, hay, vegetables, eggs, wool, animals, fish, flour etc.) As you would expect this made tithes unpopular.
In the 16th century the monasteries were dissolved and a great deal of former church property, including the rights to tithe, now passed into the hands of private individuals (‘Lay Impropriators’).

Those tithes that were now due to be paid to the Church of England still caused problems. There were no end of disputes over the values of land, processes and produce. On top of this was a reluctance by members of the other religious denominations to be forced to pay their tithes to the established state church.

 

To bring an end to these disputes, the Tithe Commutation Act was passed in 1836. Tithes were to be based on land values and converted to an annual money tax known as ‘corn rents’ or ‘tithe rent charges’. To get rid of the problem of variations from locality to locality the Tithe Commutation Act now fixed the payment based on the average price of wheat, barley and oats.

 

 

What did I find about John Jarvis?

Well there is certainly a man of this name listed in the ownership column along with that of the Earl of Devon who appears many times along side the names of others. John Jarvis was not, however, the occupier of the Orchards and arable land. This was a neighbour whose occupation on the census page is denoted as a Farmer.

So assuming that, in this tiny Devon hamlet, I have found the correct John Jarvis, then it would seem that he worked as a farm labourer, while renting out his own land to the farmer.

 

One of the lessons in my English and Welsh Family History course covers rural ancestors. Read more about this beginners to intermediate course here:

www.FamilyHistoryResearcher.com

 

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TheGenealogist adds 90,000 Criminal Records to their site

 

Criminal Records

I see that TheGenealogist.co.uk has released a whole batch of records that are great for finding any ancestors of yours who may have fallen foul of the law!

Its a set of 90,000 Criminal records, which cover indictable offences in England and Wales between 1782 and 1892, that they have added to their website  for Diamond members and these records also uniquely cover prisoners ‘pardoned’, criminal charges and those classed as ‘criminal lunatics’.

Coming from  The National Archives the records cover the following:

  • HO27 – Criminal Registers, England and Wales
    Registers of all persons in England and Wales charged with indictable offences showing the results of the trials, the sentences in case of conviction, and dates of execution of persons sentence to death.
  • HO13 – Criminal Entry Books
    Lists of pardons.
  • HO20/13 – Prisons Correspondence and Papers
    Including Bethlehem Hospital criminal lunatics and other asylums.
  • CRIM1 – Central Criminal Court Depositions
    Statements on oath used in evidence in trials at the Old Bailey and pardons if granted.

As TheGenealogist says in its newsletter this month, “the 1800s in England and Wales was a place where it was not difficult to get into trouble and end up facing a severe punishment, perhaps even the death penalty. These new records may help shed light on a family relative who broke the Law and paid the consequences.”

Some of us love to unearth the odd black-sheep in the family. So take a look here and join their Diamond level membership to take advantage of this data:

 

The Genealogist - UK census, BMDs and more online

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TheGenealogist.co.uk Added Over One Million Parish Records

I love it when new records are added to the Internet as it means there is a good reason to go back and search again for those ancestors of ours that have previously remained illusive.

Well TheGenealogist have just gone and added over one million parish records for Essex, Worcestershire, Lancashire and Devon from the 1500s to the early 1800s, covering baptisms, marriages and burials. These records add to the already extensive range of parish records available on their website.

These four counties are part of  some ongoing projects on TheGenealogist so keep an eye out for further releases in the near future!

Mark Bayley, Head of Development at TheGenealogist comments:
“We are committed to continually adding new records to the website. The last 12 months have seen us add over 285 million records. The demand for parish records and other early pre-1837 information is great and we are aiming to meet this demand with more such releases over the next year.”

 

 

The Genealogist - UK census, BMDs and more online

 

Disclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by The Genealogist.co.uk should you sign up for their subscriptions.

 

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My Ancestor’s Polite Advertisement From

I was researching one Thomas Westlake, an ancestor of mine from Plymouth in the mid 1800s.

I’d found this enterprising forebear, of mine, who had been a Victualler and Brass founder, on the 1861 census. He employed one woman, six men and some boys in this Devon City at this time and so I guess I would find him listed in the trades section.

This had lead me on to use the University of Leicester site, Historical Directories at www.historicaldirectories.org to find him and his advertisement in a Plymouth Trade Directory!

Its great fun to see how polite were the requests of a Victorian era businessman, asking for trade, in an advertisement from this time. My ancestor, Thomas Westlake paid for a half page advertisement in the 1852 edition of the Plymouth directory, whose full title was:

“A Directory of Plymouth, Stonehouse, Devonport, Stoke, and Moricetown, compiled from actual survey.”

Trade advertisement from 1852 Plymouth

Trade advertisement from 1852 Plymouth

 

Thomas Westlake,

Brass Founder, & Manufacturer of Gas Fittings, Beer Engines, Water Closets, Lift Pumps, etc…

 

Begs respectfully to acquaint his Friends and the Public generally that he has, in his Establishment, men of experience in the above branches, from London and Birmingham; and assures them that all orders entrusted to his care, will be executed in first rate style, under his immediate superintendence, and on moderate terms.

 

Now who could resist an advertisement like that, but what would we think of it today?

 

I have also had some luck with other ancestors finding their advertisements in the newspapers of the day. It is worth a look at the British Library Newspapers collection.

Click the ad box below to go to The British Newspaper Archive.


 

The British Newspaper Archive is a joint venture with brightsolid, the company behind findmypast.co.uk and recent developments there are that they have just published millions of pages of local newspapers on their site for the period 1710-1950. More than 200 titles are included and they say they will be adding more all the time.

ÂDisclosure: The Links in the above are Compensated Affiliate links. If you click on them then I may be rewarded by Findmypast.co.uk or The British Newspaper Archive should you sign up for their subscriptions.

 

 

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Researching family in Jersey, part 8: Military Records

Being rather close to the continent as it is, Jersey has had more than its fair share of unwelcome visitors. The French invaded in 1781 and the brave Major Pierson beat them back but died before the end of the battle: the artist John Singleton Copley painted the scene (some years after the event) and the resulting picture is one of Jersey’s iconic images.

 

The years that followed this were uncertain ones, and the uncertainty became worse after the French Revolution. There was a real concern that the French would try again. But at the start of the 1800s, General George Don was appointed as Jersey’s Governor-General.

 

General Don put in place a massive programme of fortification works and new roads, and alongside that he carried out two censuses in 1806 and 1815 to track where the able bodied fighting men were. In addition to this, the censuses recorded the sizes of the households and the number of women, girls and under-aged boys.

 

Transcripts of both censuses are kept at the Archive. They were originally transcribed in the original format, names by parish and vingtaine, but there is also a single combined list of names for the 1815 Census. It gives an indication of the position of the listed man of the household and whether he was an ordinary soldier, or a drummer, or providing a horse.

 

Alongside the local militia forces, the British army maintained a significant garrison in Jersey right up to the Second World War. Its main sites were at Elizabeth Castle and Fort Regent, and regiments rotated in and out regularly. The Army doesn’t maintain a single definitive list of which regiments served when in the Jersey garrison, but there are partial lists compiled by CIFHS members in the Archive. There are also a small number of baptism, marriage and burial records which were kept specifically by the garrison rather than the parish of St Helier – and these may be worth a look.

 

Nearly at the end. The next post looks at what you can get from books, newspapers and photographs – until then,  à bientôt!

 

Guest blog by James McLaren from the Channel Islands Family History Society

 

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